THE TWO PRAYERS.
In the Gospel by Luke Christ brings two men before us. I do not know that we can get any two cases in Scripture that will give us more light on this subject than those of the Pharisee and the Publican, who went into the temple to pray. One went away as empty as he came. He was like the church described in Revelation, to which I have referred. He went into the temple desiring nothing; and he got nothing. The other man asked for something; he asked for pardon and mercy. And he went down to his house justified.
Take the prayer of the Pharisee. There is no confession in it, no adoration, no contrition, no petition. As I have said, he asked for nothing and he got nothing. Some one has said that he went into the temple not to pray but to boast. The sun and the moon were as far apart as these two men. One was altogether of a different spirit to the other. The one prayed with his head, and the other with his heart. The one told God what a wonderfully great and good man he was: “I am not as other men or even as this publican.” His prayer was not a long one; it consisted of thirty-four words; yet there were five capital “I’s” in it. It was self in the beginning, self in the middle, self in the end—self all through. “‘I fast twice a week;’ ‘I give tithes of all I possess;’ I am a wonderfully good man, am I not, Lord?” He struck a balance twice a week, and God was his debtor every time. He paraded his good deeds before God and man. Such a one was not in a condition to receive the favor of God.
You can divide the human family to-day into two classes—pharisees and publicans. There are those who are poor in spirit: the dew of God’s grace will fall upon them. There are others who are drawing around them the rags of their self-righteousness: they will always go away without the blessing of God. There were but seven words in the prayer of the Publican: “God be merciful to me a sinner!” He came to God confessing his sins, and asking for mercy; and he received it.
If you were to run through Scripture, you would find that where men have gone to God in the spirit of the Publican, He has dealt with them in mercy and grace.
A young man came to one of our meetings in New York a few years ago. He was convicted of sin; and he made up his mind he would go home and pray. He lived a number of miles away, and he started for home. On the way, as he was meditating about his sins and wondering what he was going to do when he got home, the thought occurred to him: “Why should I not pray right here in the street?” But he found he did not know just how to begin. Then he remembered that when he was a child, his mother had taught him this prayer of the Publican: “God be merciful to me a sinner!” So he began just where he stood. He said afterwards, that before he got to the little word “me,” God met him in grace, and blessed him. And so the moment we open our lips to ask God for pardon, if the request comes from the heart, God will meet us in mercy.
Let our cry be that of the Publican: “Be merciful to me!”—not to some one else. A mother was telling me some time ago that she had trouble with one of her sons, because he had not treated his brother rightly. She sent him upstairs; and after awhile she asked him what he had been doing. He replied that he had been praying for his brother! Although he had been the naughty one, he was acting as if the fault lay with his brother instead of himself. So many of us can see the failings of others readily enough but when we get a good look at ourselves, we will get down before God as the Publican did and cry for mercy: and that cry will bring an immediate answer. God delights to deal in grace with the poor in spirit. He wants to see in us a broken and contrite heart. If we take the place of a sinner, confessing our sins and asking for mercy, the grace of God will meet us right then and there; and we shall have the assurance of His forgiveness.
In Matthew we see how God deals in grace with those who come in the right spirit. “Then came she and worshipped Him, saying, Lord, help me!” But he answered and said, “It is not meet to take the children’s bread, and to cast it to dogs.” And she said, “Truth, Lord: yet the dogs eat of the crumbs which fall from their master’s table.” Then Jesus answered and said unto her, “O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.”
The disciples did not understand how full of grace was the heart of Christ. This poor woman belonged to the far-off coasts of Tyre and Sidon. She was a poor Gentile, and they wanted to send her away. They thought she was not one of the elect; she did not belong to the house of Israel. So they said to the Master, “Send her away, for she crieth after us.” Can you conceive of the loving Saviour sending away a poor troubled one who comes to Him? I challenge you to find a single instance of His doing such a thing, from the beginning to the end of His ministry. Send her away! I believe He would rather send an angel away than a poor suppliant for His mercy; He delighted to have such as she come to Him. But He was going to test her, as well as to give an object-lesson to those who should come after. “It is not meet,” He said, “to take the children’s bread, and to cast it to dogs.”