COME AND HEAR!
“Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.” “Incline your ear,” God says. You have sometimes seen a man who is a little deaf, and cannot catch every word, put his hand up to his ear and lean forward. I have seen a man sometimes put up both hands to his ears, as if he were determined to catch every word. I like to see that. This is the figure that the prophet uses when he says on God’s behalf, “Incline your ear.”
Man lost spiritual life and communion with his Maker by listening to the voice of the tempter, instead of the voice of God. We get life again by listening to the voice of God. The Word of God gives life. “The words that I speak unto you,” says Christ, “they are spirit, and they are life.” So, what people need is—to incline their ear, and hear. It is a great thing when the Gospel preacher gets the ear of a congregation—I mean the inner ear. For a man has not only two ears in his head; he has also what we may call the outer ear, and the inner ear—the ear of the soul. You may speak to the outward ear, and not reach the ear of the soul at all. Many in these days are like the “foolish people” to whom the prophet Jeremiah spoke: “Which have eyes, and see not; which have ears, and hear not.” There are many in every congregation whose attention I am not able to secure for five minutes together. Almost any little thing will divert their minds. We need to give heed to the words of the Lord: “He that hath ears to hear, let him hear.”
You remember when Peter was sent to Cornelius, he was to speak to him words whereby he and his house were to be saved. If you are to be saved, it must be by listening to the Word of God. Here is the promise: “Hear; and your soul shall live.”
There was an architect in Chicago who was converted. In giving his testimony, he said he had been in the habit of attending church for a great many years, but he could not say that he had really heard a sermon all the time. He said that when the minister gave out the text and began to preach, he used to settle himself in the corner of the pew and work out the plans of some building. He could not tell how many plans he had prepared while the minister was preaching. He was the architect for one or two companies; and he used to do all his planning in that way. You see, Satan came in between him and the preacher, and caught away the good seed of the Word. I have often preached to people, and have been perfectly amazed to find they could hardly tell one solitary word of the sermon; even the text had completely gone from them.
A colored man once said that a good many of his congregation would be lost because they were too generous. He saw that the people looked rather surprised; so he said, “Perhaps you think I have made a mistake; and that I ought to have said you will be lost because you are not generous enough. That is not so; I meant just what I said. You give away too many sermons. You hear them, as it were, for other people.” So there are a good many now hearing me who are listening for those behind them: they say the message is a very good one for neighbor So-and-so; and they pass it over their shoulders, till it gets clear out at the door. You laugh; but you know it is so. Listen! “Verily, verily, I say unto you, he that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
The next note in this peal of bells I wish to ring out is—
COME AND SEE!
Scripture not only uses the ear, but the eye, in illustrating the way of salvation. When a man both hears and sees a thing, he remembers it twice as long as if he only heard it. You remember what Philip said to Nathanael: “Philip findeth Nathanael, and saith unto him, we have found Him of whom Moses in the Law, and the Prophets, did write—Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.” Philip was a wise winner of souls. He brought his friend to Christ. Nathanael had one interview with the son of God; he became His disciple and never left Him. If Philip had gone on discussing the matter with him, and had tried to prove that some good thing could come out of Nazareth, he might have never been a disciple at all.
After all, we do not gain much by discussion. Let objectors or inquirers only get one personal interview with the Son of God; that will scatter all their darkness, all their prejudice, and all their unbelief. The moment that Philip succeeded in getting Nathanael to Christ, the work was done.