This law obliged them to put to death every one who blasphemed. It was making the statement that He was divine that cost Him His life; and by the Mosaic law He ought to have suffered the death penalty. In John xvi. 15, Christ says, “All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.” How could He be merely a good man and use language as that?

No doubt has ever entered my mind on the point since I was converted.

A notorious sinner was once asked how he could prove the divinity of Christ. His answer was, “Why, He has saved me; and that is a pretty good proof, is it not?”

An infidel on one occasion said to me, “I have been studying the life of John the Baptist, Mr. Moody. Why don’t you preach him? He was a greater character than Christ. You would do a greater work.” I said to him, “My friend, you preach John the Baptist; and I will follow you and preach Christ: and we will see who will do the most good.” “You will do the most good,” he said, “because the people are so superstitious.” Ah! John was beheaded; and his disciples begged his body and buried it: but Christ has risen from the dead; He has “ascended on high; He has led captivity captive; and received gifts for men.” (Ps. lxviii. 18.)

Our Christ lives. Many people have not found out that Christ has risen from the grave. They worship a dead Saviour, like Mary, who said, “They have taken away my Lord; and I know not where they have laid Him.” (John xx. 13.) That is the trouble with those who doubt the divinity of our Lord.

Then look at Matthew xviii. 20. “Where two or three are gathered together in My name, there am I in the midst of them.” “There am I.” Well now, if He is a mere man, how can He be there? All these are strong passages.

Again in Matthew xxviii. 18. “And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth.” Could He be a mere man and talk in that way? “All power is given unto Me in heaven and in earth!”

Then again in Matthew xxviii. 20. “Teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.” If He were mere man, how could He be with us? Yet He says, “I am with you away, even unto the end of the world!”

Then again in Mark ii. 7. “Why doth this Man thus speak blasphemies? who can forgive sins but God only? And immediately when Jesus perceived in His Spirit that they reasoned within themselves, He said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee, or to say, Arise and take up thy bed and walk?”

Some men will meet you and say, “Did not Elisha also raise the dead?” Notice that in the rare instances in which men have raised the dead, they did it by the power of God. They called on God to do it. But when Christ was on earth He did not call upon the Father to bring the dead to life, When He went to the house of Jairus He said, “Damsel, I say unto thee, Arise.” (Mark v. 41.)