Now, if you have wandered, remember that you left Him, and not He you. You have to get out of the backslider’s pit just in the same way you got in. And if you take the same road as when you left the Master you will find Him now, just where you are.
If we were to treat Christ as any earthly friend we should never leave Him; and there would never be a backslider. If I were in a town for a single week I should not think of going away without shaking hands with the friends I had made, and saying “Good bye” to them. I should be justly blamed if I took the train and left without saying a word to any one. The cry would be, “What’s the matter?” But did you ever hear of a backslider bidding the Lord Jesus Christ “Good bye”; going into his closet and saying “Lord Jesus, I have known Thee ten, twenty, or thirty years: but I am tired of Thy service; Thy yoke is not easy, nor Thy burden light; so I am going back to the world, to the flesh-pots of Egypt. Good bye, Lord Jesus! Farewell”? Did you ever hear that? No; you never did, and you never will. I tell you, if you get into the closet and shut out the world and hold communion with the Master you cannot leave Him. The language of your heart will be, “To whom shall we go,” but unto Thee? “Thou hast the words of eternal life” (John vi. 68). You could not go back to the world if you treated Him in that way. But you left Him and ran away. You have forgotten Him days without number. Come back to-day; just as you are! Make up your mind that you will not rest until God has restored unto you the joy of His salvation.
A gentleman in Cornwall once met a Christian in the street whom he knew to be a backslider. He went up to him, and said: “Tell me, is there not some estrangement between you and the Lord Jesus?” The man hung his head, and said, “Yes.” “Well,” said the gentleman, “what has He done to you?” The answer to which was a flood of tears.
In Revelation ii. 4, 5, we read: “Nevertheless I have somewhat against thee, because thou hast left the first love. Remember therefore from whence thou art fallen; and repent, and do the first works: or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” I want to guard you against a mistake which some people make with regard to “doing the first works.” Many think that they are to have the same experience over again, That has kept thousands for months without peace; because they have been waiting for a renewal of their first experience. You will never have the same experience as when you first came to the Lord. God never repeats himself. No two people of all earth’s millions look alike or think alike. You may say that you cannot tell two people apart; but when you get well acquainted with them you can very quickly distinguish differences. So, no one person will have the same experience a second time. If God will restore His joy to your soul let Him do it in His way. Do not mark out a way for God to bless you. Do not expect the same experience that you had two or twenty years ago. You will have a fresh experience, and God will deal with you in His own way. If you confess your sins and tell Him that you have wandered from the path of His commandments He will restore unto you the joy of His salvation.
I want to call your attention to the manner in which Peter fell; and I think that nearly all fall pretty much in the same way. I want to lift up a warning note to those who have not fallen. “Let him that thinketh he standeth, take heed lest he fall” (1 Cor. x. 12). Twenty-five years ago—and for the first five years after I was converted—I used to think that if I were able to stand for twenty years I need fear no fall. But the nearer you get to the Cross the fiercer the battle. Satan aims high. He went amongst the twelve; and singled out the Treasurer—Judas Iscariot, and the Chief Apostle—Peter. Most men who have fallen have done so on the strongest side of their character. I am told that the only side upon which Edinburgh Castle was successfully assailed was where the rocks were steepest, and where the garrison thought themselves secure. If any man thinks that he is strong enough to resist the devil at any one point he needs special watch there, for the tempter comes that way.
Abraham stands, as it were, at the head of the family of faith; and the children of faith may be said to trace their descent to Abraham: and yet down in Egypt he denied his wife. (Gen. xii.) Moses was noted for his meekness; and yet he was kept out of the promised land because of one hasty act and speech, when he was told by the Lord to speak to the rock so that the congregation and their beasts should have water to drink. “Hear now, ye rebels; must we fetch you water out of this rock?” (Num. xx. 10).
Elijah was remarkable for his boldness: and yet he went off a day’s journey into the wilderness like a coward and hid himself under a juniper tree, requesting for himself that he might die, because of a message he received from a woman. (1 Kings xix.) Let us be careful. No matter who the man is—he may be in the pulpit—but if he gets self-conceited he will be sure to fall. We who are followers of Christ need constantly to pray to be made humble, and kept humble. God made Moses’ face so to shine that other men could see it; but Moses himself wist not that his face shone, and the more holy in heart a man is the more manifest to the outer world will be his daily life and conversation. Some people talk of how humble they are; but if they have true humility there will be no necessity for them to publish it. It is not needful. A lighthouse does not have a drum beaten or a trumpet-blown in order to proclaim the proximity of a lighthouse: it is its own witness. And so if we have the true light in us it will show itself. It is not those who make the most noise who have the most piety. There is a brook, or a little “burn” as the Scotch call it, not far from where I live; and after a heavy rain you can hear the rush of its waters a long way off: but let there come a few days of pleasant weather, and the brook becomes almost silent. But there is a river near my house, the flow of which I never heard in my life, as it pours on in its deep and majestic course the year round. We should have so much of the love of God within us that its presence shall be evident without our loud proclamation of the fact.
The first step in Peter’s downfall was his self-confidence. The Lord warned him. The Lord said: “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not” (Luke xxii. 31, 32). But Peter said: “I am ready to go with Thee, both into prison and to death.” “Though all shall be offended because of Thee, yet will I never be offended.” (Matt. xxvi. 23.) “James and John, and the others, may leave You; but You can count on me!” But the Lord warned him: “I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest Me.” (Luke xxii. 24.)
Though the Lord rebuked him, Peter said he was ready to follow Him to death. That boasting is too often a forerunner of downfall. Let us walk humbly and softly. We have a great tempter; and, in an unguarded hour, we may stumble and fall and bring a scandal on Christ.
The next step in Peter’s downfall was that he went to sleep. If Satan can rock the Church to sleep he does his work through God’s own people. Instead of Peter watching one short hour in Gethsemane, he fell asleep, and the Lord asked him, “What, could ye not watch with Me one hour?” (Matt. xxvi. 40.) The next thing was that he fought in the energy of the flesh. The Lord rebuked him again and said, “They that take the sword shall perish with the sword.” (Matt. xxvi. 52.) Jesus had to undo what Peter had done. The next thing, he “followed afar off.” Step by step he gets away. It is a sad thing when a child of God follows afar off. When you see him associating with worldly friends, and throwing his influence on the wrong side, he is following afar off; and it will not be long before disgrace will be brought upon the old family name, and Jesus Christ will be wounded in the house of his friends. The man, by his example, will cause others to stumble and fall.