These four men were real workers. They were worth more than a houseful of these Pharisees and doctors of the law who came merely to criticise and look on. I do not know who the four men were, but I have always had a great admiration for them. It may be one of them had been blind and the Lord had given him his sight. The other may have been lame from his birth; when the Master restored him to strength, he thought he would like to use it in bringing some one else to be healed. The third man may have been a cured leper, and he wished to help in getting some other afflicted one cured. Perhaps this palsied man was his next-door neighbor. The fourth man, it may be, had been deaf and dumb, and he thought he would employ his hearing and his speech in helping some one else. These four young converts said to themselves: “Let us bring our sick neighbor to Christ.” The palsied man may have said he had no faith in Christ. But these four friends told him how they had been cured, and if the Master could heal them surely He could heal a palsied man.
Now it seems to me nothing will wake up a man quicker than to have four persons after him in one day. People are sometimes afraid that they will entrench on each other’s ground if more than one worker happens to call at the same house. For my part, I wish that every family had about forty invitations to each meeting.
I lately heard of a man, a non-churchgoer, who did not believe in the Bible or religious things. Some one who was distributing tickets asked him if he would go to the meetings. He got quite angry. No, he would not go; he did not believe in the thing at all; he would not be seen in such a crowd. A second man came along, not knowing that any one had been before him, and asked if he would accept a ticket for the meetings. The man was still angry, and, as we would sometimes say, he “gave him a piece of his mind.” He told him to keep his tickets. By-and-by a third man called and said: “Would you take a ticket for these meetings?” The man by this time had got thoroughly waked up, but yet he declined to receive the ticket. He went into a shop to buy something. The man in the shop put a ticket for the meetings into the packet; when the customer got home and opened it, lo and behold there was a ticket! He got so roused up that he went, not to our meeting, but to a neighboring church. I do not know that he has come clean out, but I believe he is, at any rate, in a hopeful condition.
If one visit does not wake up a man whom you want to reach, send a second visitor after him; if that has no effect, send a third, and a fourth, and a fifth, and a sixth, and a seventh; go on in that way day after day. It is a great thing to save one man, to get him out of the pit, to have his feet set fast on a rock, and a new song put in his mouth. Nothing will rouse an indifferent man quicker than to have a number of friends after him. If you cannot bring him yourself, get others to help you.
These four men found an obstacle in the way. The door of the house was blocked, and they could not get near the Master. They may have asked some of these philosophers to stand aside; but no, they would not do that. They would not disturb themselves about a sick man. Many people will not go into the kingdom of God themselves, and they will throw obstacles in the way of others. After trying probably for some time to get in, these four men began to devise another plan. If it had been some of us, most likely we would have got quite discouraged, and carried the man back to his home.
These men had faith, and perseverance too. They are going to get their friend to Christ some way. If they cannot get him through the door, they will find a way through the roof! “Zeal without knowledge,” people say. I would a good deal rather have that than knowledge without zeal. You can see them pulling and tugging away at the burden. If you have ever tried to carry a wounded man up a flight of stairs you will know it is not an easy matter. But these four men were not to be defeated, and at last he is up there on the roof.
Now, the question was, “How can we get him down?” They began to tear up the tiling. I can see those wise men looking up and saying to one another: “This is a strange performance; we have never seen anything like this in the temple or in any synagogue we were ever in. It is altogether out of the regular order. These men must be carried away with fanaticism. Why, they have made a hole large enough to let a man through. Suppose a sudden shower were to come, it would spoil the house.”
But these four workers were terribly in earnest. They let the bier, on which the man was lying, down into the room. They laid their friend right at the feet of Jesus Christ; a good place to lay him, was it not? Perhaps some of you have a sceptical son or an unbelieving husband, or some other member of your family, that scoffs at the Bible and sneers at Christianity. Lay them at the feet of Jesus, and He will honor your faith.
“When He saw their faith.” I suppose these men were looking down to see what was about to take place Christ looked at them, and when He saw their faith He said to the palsied man: “Son, be of good cheer; thy sins are forgiven thee.” That was more than they expected; they only thought of his body being made whole. So let us bring our friends to Christ, and we shall get more than we expect. The Lord met this man’s deepest need first. It may be his sins had brought on the palsy, so the Lord forgave the man’s sin first of all.
The wise men began to reason within themselves: “Who is this that forgiveth sins?” The Master could read their thoughts as easily as we can read a book. “Is it easier to say, ‘Thy sins be forgiven thee,’ or ‘Rise up and walk?’ But that ye may know that the Son of Man hath power on earth to forgive sins, He said unto the sick of the palsy, ‘I say unto thee, arise; take up thy bed and go into thine house.’” The man leaped to his feet, made whole. He rolled up the old bed, swung it across his shoulders, and went to his house. Depend upon it, these philosophers who would not make way in order to let him in stood aside pretty quick to let him go out. No need for him to go out by way of the roof; he went out by the door.