These are a few of the threatenings and warnings contained in the old Book, up to its closing chapter. It speaks plainly, without compromise.
MARRIAGE AND THE HOME.
This commandment is God’s bulwark around marriage and the home. Marriage is one of the institutions that existed in Eden; it is older than the fall. It is the most sacred relationship that can exist between human beings, taking precedence even of the relationship of the parent and child. Some one has pointed out that as in the beginning God created one man and one woman, this is the true order for all ages. Where family ties are disregarded and dishonored, the results are always fatal. The home existed before the church, and unless the home is kept pure and undefiled, there can be no family religion and the church is in danger. Adultery and licentiousness have swept nation after nation out of existence. Did it not bring fire and brimstone from heaven upon Sodom and Gomorrah? What carried Rome into ruin? The obscene frescoes and statues at Pompeii and Naples tell the tale. Where there is no sacredness around the home, population dwindles; family virtues disappear; the children are corrupt from their very birth; the seeds of sure decay are already planted. In 1895 there were twenty-five thousand divorces in this country. I was on one of the fashionable streets of a prominent city some time ago, where every family except two in the whole street had either a son or a daughter that had been divorced. Divorce and debauchery go hand in hand. We are not gaining much in turning away from this old law, are we?
THE DEVIL’S COUNTERFEIT.
Lust is the devil’s counterfeit of love. There is nothing more beautiful on earth than a pure love, and there is nothing so blighting as lust. I do not know of a quicker, shorter way down to hell than by adultery and the kindred sins condemned by this commandment. The Bible says that with the heart man believeth unto righteousness, but “whoredom and wine and new wine take away the heart.” Lust will drive all natural affection out of a man’s heart. For the sake of some vile harlot he will trample on the feelings and entreaties of a sainted mother and beautiful wife and godly sister.
Young man, are you leading an impure life? Suppose God’s scales should drop down before you, what would you do? Are you fit for the kingdom of heaven? You know very well that you are not. You loathe yourself. When you look upon that pure wife or mother, you say,
“What a vile wretch I am! The harlot is bringing me down to an untimely and dishonored grave.”
May God show us what a fearful sin it is! The idea of making light of it! I do not know of any sin that will make a man run down to ruin more quickly. I am appalled when I think of what is going on in the world; of so many young men living impure lives, and talking about the virtue of women as if it didn’t amount to anything. This sin is coming in upon us like a flood at the present day. In every city there is an army of prostitutes. Young men by hundreds are being utterly ruined by this accursed sin.
THE PRODIGAL DAUGHTER.
I think that the most infernal thing the sun shines on in America is the way woman is treated after she has been ruined by a man, often under fair promises of marriage. Some one said that when the prodigal son came home he had the best robe and the fatted calf, but what does the prodigal daughter get? Although she may have been more sinned against than sinning, she is cast out and ostracized by society. She is condemned to an almost hopeless life of degradation and shame, sinking step by step into a loathsome grave, unless she hurries her doom by suicide. But the wretch who has ruined her in body and soul, holds his head as high as ever, and society attaches no stain to him. If he had failed to pay his gambling debts or was detected cheating at cards, he would promptly be dropped by society; but he may boast of his impure life, and his companions will think nothing of it. Parents who would not allow their daughters to become acquainted with a man who is rude in manners, sometimes do not hesitate to accept the society of men who are known to be impure.