“Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor’s.”
In the twelfth chapter of Luke our Saviour lifted two danger signals. “Beware ye of the leaven of the Pharisees, which is hypocrisy. . . . Take heed and beware of covetousness.”
The greatest dupe the devil has in the world is the hypocrite; but the next greatest is the covetous man, “for a man’s life consisteth not in the abundance of the things which he possesseth.”
I believe this sin is much stronger now than ever before in the world’s history. We are not in the habit of condemning it as a sin. In his epistle to the Thessalonians Paul speaks of “the cloke of covetousness.” Covetous men use it as a cloke, and call it prudence, and foresight. Who ever heard it confessed as a sin? I have heard many confessions, in public and private, during the past forty years, but never have I heard a man confess that he was guilty of this sin. The Bible does not tell of one man who ever recovered from it, and in all my experience I do not recall many who have been able to shake it off after it had fastened on them. A covetous man or woman generally remains covetous to the very end.
We may say that covetous desire plunged the human race into sin. We can trace the river back from age to age until we get to its rise in Eden. When Eve saw that the forbidden fruit was good for food and that it was desirable to the eyes, she partook of it, and Adam with her. They were not satisfied with all that God had showered upon them, but coveted the wisdom of gods which Satan deceitfully told them might be obtained by eating the fruit. She saw,—she desired—then she took! Three steps from innocence into sin.
A SEARCHING COMMANDMENT.
It would be absurd for such a law as this to be placed upon any human statute book. It could never be enforced. The officers of the law would be powerless to detect infractions. The outward conduct may be regulated, but the thoughts and intents of a man are beyond the reach of human law.
But God can see behind outward actions. He can read the thoughts of the heart. Our innermost life, invisible to mortal eye, is laid bare before Him. We cannot deceive Him by external conformity. He is able to detect the least transgression and shortcoming, so that no man can shirk detection. God cannot be imposed upon by the cleanness of the outside of the cup and the platter.
Surely we have here another proof that the Ten Commandments are not of human origin, but must be divine.
This commandment, then, did not, even on the surface, confine itself to visible actions as did the preceding commandments. Even before Christ came and showed their spiritual sweep, men had a commandment that went beneath public-conduct and touched the very springs of action. It directly prohibited—not the wrong act, but the wicked desire that prompted the act. It forbade the evil thought, the unlawful wish. It sought to prevent—not only sin, but the desire to sin. In God’s sight it is as wicked to set covetous eyes, as it is to lay thieving hands, upon anything that is not ours.