Farmers need the village and it should be to them "our town," of whose successes and improvements they are proud. As the villagers cannot exist without the farmers they should be interested in supporting every movement for the farmers' weal. As they have more frequent contacts with other centers and with cities, they will be the first to bring many new ideas and suggestions to the community, but they must realize that only as all elements of the community are agreed will any new movement be permanently successful. There must be loyalty to farm leaders as well as to those of the village. Indeed, the most successful rural communities are those in which all are one big community family whose institutional interests center in the village.
FOOTNOTES:
[15] See George Nasmyth, "Social Progress and the Darwinian Theory."
[16] See P. Kropotkin, "Mutual Aid."
[17] See L. H. Bailey, "The Place of the Village in the Country-Life Movement," York State Rural Problems, II, 148. Albany, N. Y., 1915.
CHAPTER VI
COMMUNITY ASPECTS OF THE FARM BUSINESS
In the days of the pioneer the farm business was hardly affected by community conditions. A general store where necessities could be purchased, a mill where grain could be ground, and a blacksmith shop were about the only necessary business agencies. The farm was largely self-sufficient and there was but little real community life. Nor was there much change in the next generation or two among the farmers who built substantial homes, supported their neighborhood churches and schools, and with the free labor of a good-sized family made a comfortable living. Their interests were chiefly in their families and neighbors, and questions of local government were about the only community bond. When new sections of the country were opened up by railroads and with the growth of cities farm lands increased rapidly in value, there was an era of speculative farming, which Dr. Warren H. Wilson has called the era of the "exploiter."[18] A farm was bought with an idea of its improvement and resale at a good profit, and many farmers moved from one section to another in search of new land which was both fertile and cheap.[19] The era of land speculation has by no means passed, as has been learned to their sorrow by many who bought farms at inflated prices during the World War, and whenever there is a sudden rise in land values, speculation will doubtless recur. On the other hand, as cheap lands become scarce, as the better lands become more valuable and the amount of capital required to equip and operate a farm in the better agricultural sections increases, there will be less tendency to be on the lookout for a profitable sale and the farm business will become more permanent because of the large effort and capital expended in the enterprise and the consequent attachment of the owner. A man with a considerable investment does not care to move frequently. Thus higher land values—inevitable with an increasing population—will favor a more permanent type of farming, conducted on scientific and business principles, of what Dr. Wilson calls the "husbandman" type. This type of farmer not only desires but requires better institutions of all sorts, which can only be maintained at a community center. Thus permanency of ownership of farm operators conduces to community development.