[49] Nat. T. Frame, "Lifting the Country Community." Circular 255, Extension Division, W. Va. University, 1921.
[50] See "Status and Results of Boys' and Girls' Club Work, Northern and Western States," 1920. George E. Farell. U. S. Dept. of Agriculture, Department Circular 192.
CHAPTER XI
THE COMMUNITY'S RELIGIOUS LIFE
From the earliest times and among all peoples the common religious life has formed one of the strongest bonds of the rural community. Several of the original thirteen colonies which formed the United States were settled by those seeking freedom to worship as they chose, and as their descendants migrated westward many of the new settlements were largely composed of the membership of some one church or those of a similar faith. Dr. Warren H. Wilson has called attention to the fact that the Mormons, the Pennsylvania Germans, and the Scotch Presbyterians are the most successful farmers and remain on the land because they have given a religious sanction to country life and have made the church the center of the life of the community, as it was in the medieval village community of Europe. Whatever attitude one may take toward their religious beliefs, all impartial observers are agreed that the Mormons have established the strongest agricultural communities and that they have discovered and applied to a high degree some of the most fundamental principles of social organization. Concerning them Dr. Wilson says:
"These exceptional farmers are organized in the interest of agriculture. The Mormons represent this organization in the highest degree. Perhaps no other so large or so powerful a body of united farmers is found in the whole country. They have approached the economic questions of farming with determination to till the soil. They distrust city life and condemn it. They teach their children and they discipline themselves to love the country, to appreciate its advantages and to recognize that their own welfare is bound up in their success as farmers, and in the continuance of their farming communities. This agricultural organization centers in their country churches. They have turned the force of religion into a community making power, and from the highest to the lowest of their church officers the Mormon people are devoted to agriculture as a mode of living."[51]
But although large numbers of communities throughout the United States were settled by people of one religious faith, and thus had the strongest bond of community, yet large areas were settled by scattered homesteaders belonging to different sects, and as time went on, newcomers came into the older communities and established churches of various denominations, so that throughout most of the country the churches have come to have more of a divisive than a unifying influence on community life.
In our discussion of the religious life of the rural community we shall confine our attention to the protestant churches, because most of our rural people are protestants. It is true that in some sections, such as Louisiana and southern Maryland, and in many sections recently settled by Europeans, the people are mostly Roman Catholics; but in general the catholic church is strongest in the cities and towns and does not have strong rural parishes throughout the country. Throughout most of the United States the Methodist, Episcopal and Baptist denominations have by far the largest number of churches and membership, and their traditions and methods have largely shaped the religious life of our rural communities.