Painter, describing the educational work of the great Reformer, says: “With Luther, education was not an end in itself, but a means to more effective service in church and state. If people or rulers neglect the education of the young, they inflict an injury upon both the church and state; they become enemies of God and man; they advance the cause of Satan, and bring down upon themselves the curse of heaven. This is the fundamental thought that underlies all Luther’s writings upon education.”[119]
Schools not appreciated
Luther expresses his views briefly in these words: “The common man does think that he is under obligation to God and the world to send his son to school. Everyone thinks that he is free to bring up his son as he pleases, no matter what becomes of God’s word and command. Yea, even our rulers act as if they were exempt from the divine command. No one thinks that God has earnestly willed and commanded that children be brought up to his praise and work—a thing that can not be done without schools. On the contrary, everyone hastens with his children after worldly gain.” Luther’s words ringing down the centuries must be echoed by all true Protestants to-day. Where are the men with the courage of educational reformers?
Luther’s educational plans
“Luther did not concern himself about the education of the clergy only, it was his desire that knowledge should not be confined to the church; he proposed extending it to the laity, who hitherto had been deprived of it.... He emancipated learning from the hands of the priests, who had monopolized it, like those of Egypt in times of old, and put it within the reach of all.”[120] Luther grasped with wonderful clearness the real meaning of Christian education, and there is scarcely a phase of it which he has left untouched.
Luther’s methods a model
“If we survey,” says Dittes, “the pedagogy of Luther in all its extent, and imagine it fully realized in practice, what a splendid picture the schools and education of the sixteenth century would present! We should have courses of study, text-books, teachers, methods, principles, and modes of discipline, schools and school regulations, that could serve as models for our own age.”
Luther’s ideals of teachers
The Reformer writes: “Where would preachers, lawyers, and physicians come from if the liberal arts were not taught? From this source must they all come. This, I say, no one can ever sufficiently remunerate the industrious and pious teacher that faithfully educates.... Yet people shamefully despise this calling among us, as if it were nothing, and at the same time they pretend to be Christians! If I were obliged to leave off preaching and other duties, there is no office I would rather have than that of school-teacher; for I know that this work is, with preaching, the most useful, greatest, and best; and I do not know which of the two is to be preferred. For it is difficult to make old dogs docile, and old rogues pious, yet that is what the ministry works at, and must work at in great part, in vain; but young trees, although some may break, are more easily bent and trained. Therefore, let it be one of the highest virtues on earth faithfully to educate the children of others who neglect it themselves.”[121]