Birth of the rival system of education
The principles of God’s government were now laid bare: it was nothing but a great, broad system of educational development, and angelic hosts then and there decided whether faith in His word would be the standard of their obedience, or whether finite reason would bear sway. Even Satan himself was almost won, as the notes of praise resounded through the domes of heaven; but again pride ruled. Here was born the rival system,—supreme selfishness facing the utter self-forgetfulness of Christ, reason over against faith. After long pleadings, and amidst deep mourning, heaven’s portals opened to close forever upon the one who, with his followers, turned from light into the darkness of despair.
A new era was ushered in; a controversy was begun. High heaven, with its eternal principles of love, life, progress, was challenged by a subtle foe, the father of lies. Deep as is the misery attending the step, yet coexistent with the downward move was formulated the plan which, after the lapse of ages, will prove in a greater degree, and manifest eternally the truth, that “God is love.” The pathway is the way of the cross. It is a retracing of the mental degradation occasioned by the fall, but the process is according to the law of the school of heaven,—“according to your faith.” If ye believe, all things are possible.
III
THE EDENIC SCHOOL
Creation
“He spake, and it was; He commanded, and it stood fast.”[7] Forth from the throne of the Infinite passed the decree, and life flashing out into space, a world stood forth. Myriads of other worlds, held in their orbits by the ceaseless power of love, made their circuit about the throne of God. But one space in the universe had been reserved for the highest expression of His love, where was to be manifested the depths of this divine attribute. “And the earth was waste and void; and darkness was upon the face of the deep.”[8] But even into the darkness His presence penetrated; and as “the Spirit of God was brooding upon the waters,” He said, “Let there be light,” and darkness scattered before the word. The light, reflective of His own being, pleased Him; and He willed that it should be ever present, accompanying every form of life. The first day’s work was done,—a day such as the future man would know, and which, even in his fallen state, would measure off his years.
The second day heard the mandate for the water to separate; and a third gathered the waters into seas, with the dry land appearing. And then “God said, Let the earth put forth grass,”—the lowly blade covering the earth’s nakedness with a robe of living green, itself so humble, yet a part of His life; for his life-breath formed it, and it partook of that life. Then came the herbs and lofty trees, each bearing seed,—self-productive,—for life is reproductive; and as the living coal kindles a sacred fire, so each tree bore within itself the power to reproduce its kind. “And God saw that it was good.” Then, that His own light might ever be the cause of growth, He placed luminaries in the heavens, each being the reflection of His own countenance. By this should life be sustained.
Into the moving waters passed the power of life. “God said, Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.”[9] At His word an abundance of life filled earth and sky and sea. Every drop of water sustained life; every square inch of air supported its myriads. And from the mighty leviathan that sported in the waters to the mote that floated in the air, all life proclaimed the love of God; and the Creator, viewing with satisfaction the work of His hand, pronounced each form of life perfect in its sphere. Each held within its own body the breath of life; each in its every movement sang hallelujahs to the Maker of the heavens and the earth.