“It must be remembered,” writes Boone, “that for sixty years the institution was little more than a training-school for ministers, managed as a theological seminary, having religion, of a more or less well-defined type, as its basis and chief object. Yet, as Professor Emerson has put it, ‘It is one of the most remarkable things in the history of Harvard, that, in all the constitutions of the college there is nothing illiberal or sectarian; nothing to check the freest pursuit of truth in theological opinions, and in everything else; and this, too, while the founders of the college were severely and strictly orthodox, often exclusive in their own opinions, and while their object was unquestionably to provide for the thorough education of ministers of the gospel in like views with themselves.’” “The very foundation idea of the college,” says Boone, in another paragraph, “was the theological want.”
“The presidents and members of the corporation were generally the prominent scholars, the theologians, and the political leaders of the community and time. The college easily came to be the arena upon which, or the interest about which, were fought those terrible logomachies of dogma and doctrine. These required, as they had, the best learning, the shrewdest insight, the most politic minds of the day.”
This perhaps explains that former statement, that the education of ministers by Harvard had more than anything else to do with the overthrow of the theocracy established about Boston.
A manifest spirit of democracy
It is interesting, also, to note the spirit of democracy which this institution fostered. In speaking of the raising of the fund for erecting the building, Boone says: “The colony caught his [Mr. Harvard’s] spirit, ... and all did something, even the indigent. One subscribed a number of sheep; another, nine shillings’ worth of cloth; one, a ten-shilling pewter flagon; others, a fruit-dish, a sugar-spoon, a silver-tipped jug, etc.... No rank, no class of men, is unrepresented. The school was of the people.”[161] “It was nursed by democracy,” and it in turn nursed democracy. Surely the Spirit of God was pleading with men so to arrange their leading educational institution that the principles of the Reformation might be perpetuated.
Early course of study in Harvard
The course of study for this ministers’ school, as described by Emerson, was remarkably free from sectarianism, and liberal in thought. “The Bible was systematically studied for the entire three years, Ezra, Daniel, and the New Testament being specified. A year was given to catechetical divinity.”[162] Students were required to attend worship twice daily, when the Scriptures were read in Hebrew or Greek, and they were required to translate the selection. History received some attention, but the sciences were practically unknown, and “all profane literature was excluded.”
Through all this is discernible the attempt to educate for the cause of Christ. With this beginning, what might have been accomplished had the plan, with truth unadulterated, been followed! The work done in later days by the schools, under the direction of the State, is but an indication of the broad field which lay ahead of Harvard and similar institutions, had the church remained in her province as the educator of her own children.
Indications of papal principles