Had there been in my mind a shadow of doubt as to the justice of Italy's annexation of the Trentino, it would have been dissipated when, after dinner, we stood on the balcony of the hotel in the moonlight, looking down on the great crowd which filled to overflowing the brilliantly lighted piazza. A military band was playing Garibaldi's Hymn and the people stood in silence, as in a church, the faces of many of them wet with tears, while the familiar strains, forbidden by the Austrian under penalty of imprisonment, rose triumphantly on the evening air to be echoed by the encircling mountains. At last the exiles had come home. And from his marble pedestal, high above the multitude, the great statue of Dante looked serenely out across the valleys and the mountains which are "unredeemed" no longer.

Though Italy's original claims in this region, as made at the beginning of the war, included only the so-called Trentino (by which is generally meant those Italian-speaking districts which used to belong to the bishopric of Trent) together with those parts of South Tyrol which are in population overwhelmingly Italian, she has since demanded, and by the Peace Conference has been awarded, the territory known as the upper Adige, which comprises all the districts lying within the basin of the Adige and of its tributary, the Isarco, including the cities of Botzen and Meran. By the annexation of this region Italy has pushed her frontier as far north as the Brenner, thereby bringing within her borders upwards of 180,000 German-speaking Tyrolese who have never been Italian in any sense and who bitterly resent being transferred, without their consent and without a plebiscite, to Italian rule.

The Italians defend their annexation of the Upper Adige by asserting that Italy's true northern boundary, in the words of Eugène de Beauharnais, written, when Viceroy of Italy, to his stepfather, Napoleon, "is that traced by Nature on the summits of the mountains, where the waters that flow into the Black Sea are divided from those that flow into the Adriatic." Viewed from a purely geographical standpoint, Italy's contention that the great semi-circular barrier of the Alps forms a natural and clearly defined frontier, separating her by a clean-cut line from the countries to the north, is unquestionably a sound one. Any one who has entered Italy from the north must have instinctively felt, as he reached the summit of this mighty mountain wall and looked down on the warm and fertile slopes sweeping southward to the plains, "Here Italy begins."

Italy further justifies her annexation of the German-speaking Upper Adige on the ground of national security. She must, she insists, possess henceforward a strong and easily defended northern frontier. She is tired of crouching in the valleys while her enemies dominate her from the mountain-tops. Nor do I blame her. Her whole history is punctuated by raids and invasions launched from these northern heights. But the new frontier, in the words of former Premier Orlando, "can be defended by a handful of men, while therefore the defense of the Trentino salient required half the Italian forces, the other half being constantly threatened with envelopment."

As I have already pointed out, the annexation of the Upper Adige means the passing of 180,000 German-speaking Austrians under Italian sovereignty, including the cities of Botzen and Meran; the ancient centers of German-Alpine culture, Brixen and Sterzing; of Schloss Tyrol, which gives the whole country its name; and, above all, of the Parsier valley, the home of Andreas Hofer, whose life and living memory provide the same inspiration for the Germans of Tyrol that the exploits and traditions of Garibaldi do for the Italians.

That Italy is not insensible to the perils of bringing within her borders a bloc of people who are not and never will be Italian, is clearly shown by the following extract from an Italian official publication:

"In claiming the Upper Adige, Italy does not forget that the highest valleys are inhabited by 180,000 Germans, a residuum from the immigration in the Middle Ages. It is not a problem to be taken light-heartedly, but it is impossible for Italy to limit herself only to the Trentino, as that would not give her a satisfactory military frontier. From that point of view, the basin of Bolzano (Bozen) is as strictly necessary to Italy as the Rhine is to France."

No one has been more zealous in the cause of Italy than I have been; no one has been more whole-heartedly with the Italians in their splendid efforts to recover the lands to which they are justly entitled; no one more thoroughly realizes the agonies of apprehension which Italy has suffered from the insecurity of her northern borders, or has been more keenly alive to the grim but silent struggle which has been waged between her statesmen and her soldiers as to whether the broad statesmanship which aims at international good-feeling and abstract justice, or the narrower and more selfish policy dictated by military necessity, should govern the delimitation of her new frontiers. But, because I am a friend of Italy, and because I wish her well, I view with grave misgivings the wisdom of thus creating, within her own borders, a new terra irredenta; I question the quality of statesmanship which insists on including within the Italian body politic an alien and irreconcilable minority which will probably always be a latent source of trouble, one which may, as the result of some unforseen irritation, break into an open sore. It would seem to me that Italy, in annexing the Upper Adige, is storing up for herself precisely the same troubles which Austria did when she held against their will the Italians of the Trentino, or as Germany did when, in order to give herself a strategic frontier, she annexed Alsace and Lorraine. When Italy puts forward the argument that she must hold everything up to the Brenner because of her fear of invasion by the puny and bankrupt little state which is all that is left of the Austrian Empire, she is but weakening her case. Her soundest excuse for the annexation of this region lies in her fear that a reconstituted and revengeful Germany might some day use the Tyrol as a gateway through which to launch new armies of invasion and conquest. But, no matter what her friends may think of the wisdom or justice of Italy's course, her annexation of the Upper Adige is a fait accompli which is not likely to be undone. Whether it will prove an act of wisdom or of shortsightedness only the future can tell.

The transition from the Italian Trentino to the German Tyrol begins a few miles south of Bozen. Perhaps "occurs" would be a more descriptive word, for the change from the Latin to the Teutonic, instead of being gradual, as one would expect, is almost startling in its abruptness. In the space of a single mile or so the language of the inhabitants changes from the liquid accents of the Latin to the deep-throated gutturals of the German; the road signs and those on the shops are now printed in quaint German script; via becomes weg, strada becomes strasse, instead of responding to your salutation with a smiling "Bon giorno" the peasants give you a solemn "Guten morgen." Even the architecture changes, the slender, four-square campaniles surmounted by bulging Byzantine domes, so characteristic of the Trentino, giving place to pointed steeples faced with colored slates or tiles. On the German side the towns are better kept, the houses better built, the streets wider and cleaner than in the Italian districts. Instead of the low, white-walled, red-tiled dwellings so characteristic of Italy, the houses begin to assume the aspect of Alpine chalets, with carved wooden balconies and steep-pitched roofs to prevent the settling of the winter snows. The plastered façades of many of the houses are decorated with gaudily colored frescoes, nearly always of Biblical characters or scenes, so that in a score of miles the traveler has had the whole story of the Scriptures spread before him. They are a deeply religious people, these Tyrolean peasants, as is evidenced not only by the many handsome churches and the character of the wall-paintings on the houses, but by the amazing frequency of the wayside shrines, most of which consist of representations of various phases of the Crucifixion, usually carved and painted with a most harrowing fidelity of detail. Occasionally we encountered groups of peasants wearing the picturesque velvet jackets, tight knee-breeches, heavy woolen stockings and beribboned hats which one usually associates with the Tyrolean yodelers who still inflict themselves on vaudeville audiences in the United States. As we sped northward the landscape changed with the inhabitants, the sunny Italian countryside, ablaze with flowers and green with vineyards, giving way to solemn forests, gloomy defiles, and crags surmounted by grim, gray castles which reminded me of the stage-settings for "Tannhäuser" and "Lohengrin."