Imbedded in the northern coast of the island, like a row of semi-precious stones set in a barbaric brooch, are the states of British North Borneo, Brunei, and Sarawak. Their back-doors open on the wilderness of mountain, forest and jungle which marks the northern boundary of Dutch Borneo; their front windows look out upon the Sulu and the China Seas. Of these three territories, the first is under the jurisdiction of the British North Borneo Company, a private corporation, which administers it under the terms of a royal charter. The second is ruled by the Sultan of Brunei, whose once vast dominions have steadily dwindled through cession and conquest until they are now no larger than Connecticut. On the throne of the last sits one of the most romantic and picturesque figures in the world, His Highness James Vyner Brooke, a descendant of that Sir James Brooke who, in the middle years of the last century, made himself the "White Rajah" of Sarawak, and who might well have been the original of The Man Who Would Be King. Though all three governments are permitted virtually a free hand so far as their domestic affairs are concerned, they are under the protection of Great Britain and their foreign affairs are controlled from Westminster. The remaining three-quarters of Borneo, which contains the richest mines, the finest forests, the largest rivers, and, most important of all, the great oil-fields of Balik-Papan, forms one of the Outer Possessions, or Outposts, of Holland's East Indian Empire.
Long before the yellow ribbon of the coast, with its fringe of palms, became visible we could make out the towering outline of Kina Balu, the sacred mountain, fourteen thousand feet high, which, seen from the north, bears a rather striking resemblance in its general contour to Gibraltar. The natives regard Kina Balu with awe and veneration as the home of departed spirits, believing that it exercises a powerful influence on their lives. When a man is dying they speak of him as ascending Kina Balu and in times of drought they formerly practised a curious and horrible custom, known as sumunguping, which the authorities have now suppressed. When the crops showed signs of failing the natives decided to despatch a messenger direct to the spirits of their relatives and friends in the other world entreating them to implore relief from the gods who control the rains. The person chosen to convey the message was usually a slave or an enemy captured in battle. Binding their victim to a post, the warriors of the tribe advanced, one by one, and drove their spears into his body, shouting with each thrust the messages which they wished conveyed to the spirits on the mountain.
With the coming of day we pushed ahead at full speed. Soon we could make out the precipitous sandstone cliffs of Balhalla, the island which screens the entrance to Sandakan harbor. But long before we came abreast of the town signs of human habitation became increasingly apparent: little clusters of nipa-thatched huts built on stilts over the water; others hidden away in the jungle and betraying themselves only by spirals of smoke rising lazily above the feathery tops of the palms. Sandakan itself straggles up a steep wooded hill, the Chinese and native quarters at its base wallowing amid a network of foul-smelling and incredibly filthy sewers and canals or built on rickety wooden platforms which extend for half a mile or more along the harbor's edge. A little higher up, fronting on a parade ground which looks from the distance like a huge green rug spread in the sun to air, are the government offices, low structures of frame and plaster, designed so as to admit a maximum of air and a minimum of heat; the long, low building of the Planters Club, encircled by deep, cool verandahs; a Chinese joss-house, its facade enlivened by grotesque and brilliantly colored carvings; and a down-at-heels hotel. Close by are the churches erected and maintained by the Protestant and Roman Catholic missions—the former the only stone building in the protectorate. At the summit of the hill, reached by a steeply winding carriage road, are the bungalows of the Europeans, their white walls, smothered in crimson masses of bougainvillæa and shaded by stately palms and blazing fire-trees, peeping out from a wilderness of tropic vegetation. Viewed from the harbor, Sandakan is one of the most enchanting places that I have ever seen. It looks like a setting on a stage and you have the feeling that at any moment the curtain may descend and destroy the illusion. It is not until you go ashore and wander in the native quarter, where vice in every form stalks naked and unashamed, that you realize that the town is like a beautiful harlot, whose loveliness of face and figure belie the evil in her heart. Even after I came to understand that the place is a sink of iniquity, I never ceased to marvel at its beauty. It reminded me of the exclamation of a young English girl, the wife of a German merchant, as their steamer approached Hong Kong and the superb panorama which culminates in The Peak slowly unrolled.
"Look, Otto! Look!" she cried. "You must say that it is beautiful even if it is English."
Of those lands which have not yet submitted to the bit and bridle of civilization—and they can be numbered on the fingers of one's two hands—Borneo is the most intractable. Of all the regions which the predatory European has claimed for his own, it is the least submissive, the least civilized, the least exploited and the least known. Its interior remains as untamed as before the first white man set foot on its shores four hundred years ago. The exploits of those bold and hardy spirits—explorers, soldiers, missionaries, administrators—who have attempted to carry to the natives of Borneo the Gospel of the Clean Shirt and the Square Deal form one of the epics of colonization. They have died with their boots on from fever, plague and snake-bite, from poisoned dart and Dyak spear. Though their lives would yield material for a hundred books of adventure, their story, which is the story of the white man's war for civilization throughout Malaysia, is epitomized in the few lines graven on the modest marble monument which stands at the edge of Sandakan's sun-scorched parade ground:
In
Memory
of
Francis Xavier Witti
Killed near the Sibuco River
May, 1882
of
Frank Hatton
Accidentally shot at Segamah
March, 1883
of
Dr. D. Manson Fraser
and
Jemadhar Asa Singh
the two latter mortally wounded at Kopang
May, 1883
and of
Alfred Jones, Adjutant
Shere Singh, Regimental Sergeant-Major
of the British North Borneo Constabulary
Killed at Ranau 1897-98
and of
George Graham Warder
District Officer, Tindang Batu
Murdered at Marak Parak
28th July 1903
This Monument Is Erected as a Mark of Respect
by their Brother Officers
Though Sandakan is the chief port of British North Borneo, with a population of perhaps fifteen thousand, it has barely a hundred European inhabitants, of whom only a dozen are women. Girls marry almost as fast as they arrive, and the incoming boats are eagerly scanned by the bachelor population, much in the same spirit as that in which a ticket-holder scans the lists of winning numbers in a lottery, wondering when his turn will come to draw something. If the bulk of the men are confirmed misogynists and confine themselves to the club bar and card-room it is only because there are not enough women to go round. The sacrifice of the women who, in order to be near their husbands, consent to sicken and fade and grow old before their time in such a spot, is very great. With their children at school in England, they pass their lonely lives in palm-thatched bungalows, raised high above the ground on piles as a protection against insects, snakes and floods, without amusements save such as they can provide themselves, and in a climate so humid that mushrooms will grow on one's boots in a single night during the rains. They are as truly empire-builders as the men and, though the parts they play are less conspicuous, perhaps, they are as truly deserving of honors and rewards.
There is no servant problem in Borneo. Cooks jostle one another to cook for you. They will even go to the length of poisoning each other in order to step into a lucrative position, with a really big master and a memsahib who does not give too much trouble. But there are other features of domestic life for which the plenitude of servants does not compensate. Because existence is made almost unendurable by mosquitoes and other insects, within each sleeping room is constructed a rectangular framework, covered with mosquito-netting and just large enough to contain a bed, a dressing-table and an arm-chair. In these insect-proof cells the Europeans spend all of their sleeping and many of their waking hours. So aggressive are the mosquitoes, particularly during the rains, that, when one invites people in for dinner or bridge, the servants hand the guests long sacks of netting which are drawn over the feet and legs, the top being tied about the waist with a draw-string. Were it not for these mosquito-bags there would be neither bridge nor table conversation. Everyone would be too busy scratching.