The burial of the dead about churches is another modern form of the ancient superstition that within the shadow of the cross demons dare not disturb the body, which was necessary for resurrection and immortality. This idea is a descendant of the ancient savage notion that bodies in the vicinity of the idol were protected. Even in our modern Protestant cemeteries we constantly find crosses erected over the graves in the same superstitious manner, although in most cases it has become merely a surviving custom, the origin of which the performers do not know.
III.—Spurious Relics.
Accompanying the worship of the cross, we find among orthodox Christians the adoration of the three nails of the passion which are nothing more than a union of the two Egyptian forms of architecture—the obelisk, expressing the male idea, and the inverted pyramid, expressing the female.
Two of these nails are supposed to have been found in the time of Constantine, who adorned his helmet and horse’s bridle with them. Rome, Milan and Treves each boast of possessing one of them, while still another may be seen at the church of the Holy Cross of Jerusalem, where it is annually exposed to the veneration of the people. In 1353 Pope Innocent VI. appointed a festival for these holy nails. Despite these facts, a legend arose in the latter part of the sixteenth century that these three nails were fashioned into an iron ring three-eighths of an inch broad and three-tenths thick and presented by the Empress Helena to Constantine to protect him in battle, and that this ring was later used to support the golden plates of the celebrated Iron Crown of Lombardy.
In reference to the practice of relic worship in the Christian church, it is interesting to note that numerous objects of worship seem endowed with remarkable powers of multiplication. The Church of Coulombs, Diocese of Chârtres; the Cathedral of Pry, the Collegiate Church of Antwerp, the Abbey of Our Savior at Charroux, and the Church of St. John Lateran at Rome, all boast themselves the sole possessors of the only authentic “holy prepuce,” which was circumcised from Jesus on the eighth day after his birth ([Luke ii, 21]), and preserved by the midwife in oil of spikenard, which was later poured upon his head and feet by Mary Magdalene (Infancy ii, 1–4).
Likewise, there are numerous “holy shrouds.” That at Besancon, which was brought from Palestine by crusaders about the beginning of the twelfth century, won fame by delivering the city from a destructive plague in 1544, while that at Turin had a festival instituted for it by Pope Julius II. in 1506. Other authentic shrouds may be found at the Church of St. Cornelius at Compeigne, in Rome, Milan, Lisbon, and Aix la Chapelle.
Another much multiplied relic is the Virgin’s ring, supposed to have been the marriage ring used at the nuptials of Joseph and Mary. This sacred souvenir was discovered in 996 by a jeweler of Jerusalem and was readily recognized by its remarkable powers of healing and self-multiplication. Many European churches claim to possess this ring and profess to expose it to the devout for veneration, but, undoubtedly, the most celebrated is that held by the Cathedral of Perouse.
RELICS.