The priest occupied the place of father to all the villagers, 20
whether white or red. They confided all their troubles to
him. He was their oracle in matters of learning as well as
of religion. They obeyed his word as law.
The great business of all was fur trading and the care of
their little plots of ground. The women kept their homes 25
in order, tended their gardens, and helped with the plowing
and the harvesting. The men were the protectors of the
community. Some were soldiers, some were traders, but
most were engaged in hunting and in gathering beaver skins
and buffalo hides to be sold to the traders. 30
The traders kept a small stock of French goods—laces,
ribbons, and other articles, useful and ornamental—and
these they exchanged for the products of the forest. The
young men, as a rule, sought business and pleasure in the
great woods. Some of them became voyageurs, or boatmen,
in the service of the traders. In their light canoes they
explored every rivulet and stream and visited the distant 5
tribes among the sources of the Mississippi and Missouri.
Others took to the forest as woods rangers, or coureurs de
bois, and became almost as wild as the Indians themselves.
They wandered wherever their fancy led them, hunting
game, trapping beavers, and trading with their dusky 10
friends. Those who roamed in the Lake regions built here
and there small forts of logs and surrounded them with
palisades. In one of these forts a company of two or three
coureurs would remain for a few weeks and then leave it
to be occupied by anyone who might next come that way. 15
A post of this kind was built at Detroit long before any
permanent settlement was made there; and scattered long
distances apart on the Lake shore and in the heart of the
wilderness, were many others.
The northern coureurs, when returning from the woods, 20
resorted to Mackinac as their headquarters; or loaded
with beaver skins they made their way to Montreal,
where they conducted themselves in a manner that would
have shamed a Mohawk or a Sioux. But the rangers
of the Illinois country were in the habit of returning once 25
each year to their village homes. There they were welcomed
with joy, balls and festivals were given in their
honor, and old and young gathered around them to hear
the story of their adventures.
Thus in the heart of the wilderness, these French settlers 30
passed their lives in the enjoyment of unbounded freedom.
They delighted in amusements and there were almost as
many holidays as working days. Being a thousand miles
from any center of civilization they knew but little of what
was taking place in the world. In their hearts they were
devoted to their mother country; they believed that
"France ruled the world and therefore all must be right." 5
Further than this they troubled themselves but little.
They were contented and happy and seldom allowed
themselves to be annoyed by the perplexing cares of
business.
They had no wish to subdue the wilderness—to hew 10
down the forest, and make farms, and build roads, and
bring civilization to their doors. To do this would be to
change the modes of living that were so dear to them. It
would destroy the fur trade, and then what would become
of the traders, the voyageurs, and the coureurs15
de bois? These French settlers were not the kind of people to
found colonies and build empires.
We are indebted to Father Marest for a description
of the daily routine of life among the converts and French
settlers at Kaskaskia. At early dawn his pupils came to 20
him in the church, where they had prayers and all joined
in singing hymns. Then the Christians in the village met
together to hear him say Mass—the women standing on
one side of the room, the men on the other.
The French women were dressed in prettily colored 25
jackets and short gowns of homemade woolen stuffs or of
French goods of finer texture. In summer most of them
were barefooted, but in winter and on holidays they wore
Indian moccasins gayly decorated with porcupine quills,
shells, and colored beads. Instead of hats they wore 30
bright-colored handkerchiefs, interlaced with gay ribbons
and sometimes wreathed with flowers.
The men wore long vests drawn over their shirts, leggings
of buckskin or of coarse woolen cloth, and wooden clog
shoes or moccasins of heavy leather. In winter they
wrapped themselves in long overcoats with capes and hoods
that could be drawn over their heads and thus serve for 5
hats. In summer their heads were covered with blue
handkerchiefs worn turbanlike as a protection from mosquitoes
as well as from the rays of the sun.
After the morning devotions were over, each person
betook himself to whatever business or amusement was 10
most necessary or congenial; and the priest went out to
visit the sick, giving them medicine and consoling them in
whatever way he could. In the afternoon those who chose
to do so came again to the church to be taught the catechism.
During the rest of the day the priest walked about 15
the village, talking with old and young and entering into
sympathy with all their hopes and plans. In the evening
the people would meet together again to chant the hymns
of the church. This daily round of duty and devotion
was often varied by the coming of holidays and festivals 20
and sometimes by occurrences of a sadder nature—death,
or misfortune, or the threatened invasion of savage foes.