When the colts are not destroyed they are usually sold in the Tell, at the season of buying grain, whereas the fillies are preserved as a source of riches through their offspring.
The greater the value attached to the mare, the earlier is the time for weaning, but it generally takes place in the sixth or seventh month. In weaning the foal they remove it from its dam, first of all for one day, then for two, and so on, gradually increasing the period of separation. To render the transition less abrupt, they give it camel's milk sweetened with date honey, and to keep it from wandering in search of its mother they tether it by its fore or hind-legs with woollen cords but in either case above the knees or the hocks; whence proceed the whitish marks that are often observable. If at that age the animal were fastened by the pasterns considerable injury might be done. The foal never remaining still and puzzled by its novel situation, the processes called by the Arabs louzze, or almonds, would speedily be formed. Redoubled attention is paid to the foal while being weaned, for if it succeeded in getting loose and approached its dam it would be liable to fall ill through sucking a corrupt and sour milk.
In the day time while the mare is on the march or in the pasture, a sort of halter (kuemama) is put on the foal, the noseband of which is furnished with short porcupine's quills. The dam then refuses of herself to let the foal touch her. As soon as it is fairly weaned, it is necessary in order to prevent the accumulation of milk to draw it off from the mare from time to time, and somewhat to lower her diet. After being weaned, the foal is fed on ground barley in regularly increasing quantities, taking care, however, not to cause satiety. They use a wooden measure called feutra. This measure contains three double handfuls, and is common to all the tribes of the desert, because its origin dates from a religious tradition. At the aïd-es-seghrir, that is, at the little festival which follows the Ramadan, the Prophet recommends every Mussulman who is tolerably well off to give to the poor a feutra of food, wheat, barley, dates, rice, etc., according to the productions of the country in which he may be residing.
As soon as the foal is weaned, the women take possession of it, saying: "It belongs to us now; it is an orphan, but we will make its life as pleasant as possible."
REMARKS BY THE EMIR ABD-EL-KADER.
The foal follows the sire. The best stock is that which proceeds from a sire and a dam of pure extraction. The produce of a foreign mare by an Arab horse is less valued, and much less that of a blood mare by a common horse. Lastly, a colt whose sire and dam are both of foreign race has no good quality whatsoever.
The Arabs affirm that an entire horse has more vigour and speed than a mare. As a rule stallions are scarce in the Sahara. They are seldom to be met with except with the chiefs or with men of wealth, who can afford to have them properly tended and looked after, as it would be dangerous to turn them loose on to the grazing grounds. On the contrary, the mare requires very little attention, and is therefore chiefly ridden by the Saharenes.
Immediately after the foal is born it is made to swallow two or three eggs. Then, while the foal is still on the ground they rub the sole and crust of the hoof with salt dissolved in a preparation of bouna-faâ,[[34]] which renders the horn hard and tough. After that, the foal gets up, gropes about, and seeks its dam. Twelve hours later it will follow her to the pasture. As soon as the foal is born the master of the tent hastens to arrange his ears, the forelock, the mane, and the neck, carefully collecting the hairs together from the root upwards. If the weather is cold, both the dam and the foal are kept in the tent. Seven days afterwards the mare is made to swallow a pound or a pound and a half of rancid butter not salted.
The nobler the mare, the sooner is the foal weaned, and in any case it is never permitted to suck longer than six months. In certain countries the Arabs are under the impression that a protracted suckling almost always produces a bad disposition and a hard mouth. Everywhere, where it is possible, and according to the season of the year, they give the foal camel's, or cow's, or ewe's milk, which is supposed to render the coat more soft and sleek.
"The best treasure of a man is a fruitful mare."