Life of Oliver Wendell Holmes

by E. E. Brown

Of Cambridge at this time, James Russell Lowell, in his Fireside Travels, tells us: "It was still a country village with its own habits and traditions, not yet feeling too strongly the force of suburban gravitation. Approaching it from the west, by what was then called the New Road, you would pause on the brow of Symond's Hill to enjoy a view singularly soothing and placid. In front of you lay the town, tufted with elms, lindens, and horse-chestnuts, which had seen Massachusetts a colony, and were fortunately unable to emigrate with the Tories by whom, or by whose fathers they were planted. Over it rose the noisy belfry of the College, the square, brown tower of the Episcopal Church, and the slim yellow spire of the parish meeting-house. On your right the Charles slipped smoothly through green and purple salt meadows, darkened here and there with the blossoming black grass as with a stranded cloud-shadow. To your left upon the Old Road you saw some half-dozen dignified old houses of the colonial time, all comfortably fronting southward.... We called it 'the Village' then, and it was essentially an English village—quiet, unspeculative, without enterprise, sufficing to itself, and only showing such differences from the original type as the public school and the system of town government might superinduce. A few houses, chiefly old, stood around the bare common, with ample elbow-room, and old women, capped and spectacled, still peered through the same windows from which they had watched Lord Percy's artillery rumble by to Lexington, or caught a glimpse of the handsome Virginia general who had come to wield our homespun Saxon chivalry. The hooks were to be seen from which had swung the hammocks of Burgoyne's captive red-coats. If memory does not deceive me, women still washed clothes in the town spring, clear as that of Bandusia. One coach sufficed for all the travel to the metropolis. Commencement had not ceased to be the great holiday of the Boston commonwealth, and a fitting one it was. The students (scholars they were called then) wore their sober uniform, not ostentatiously distinctive, or capable of rousing democratic envy; and the old lines of caste were blurred rather than rubbed out, as servitor was softened into beneficiary. Was it possible for us in those days to conceive of a greater potentate than the president of the University, in his square doctor's cap, that still filially recalled Oxford and Cambridge?"

The father of Oliver Wendell Holmes was a Calvanist, not indeed of the severest cast, but still strictly "orthodox" in all his religious views, and when Oliver, his elder son, was fifteen years of age, he sent him to the Phillips Academy in Andover, thinking that the religious atmosphere there was less heretical than at Phillips Academy, Exeter, where Arminian tendencies were just beginning to show themselves.

"I have some recollections of Andover, pleasant and other," says Doctor Holmes. "I wonder if the old Seminary clock strikes as slowly as it used to. My room-mate thought, when he first came, it was the bell tolling deaths, and people's ages, as they do in the country. He swore (ministers' sons get so familiar with good words that they are apt to handle them carelessly), that the children were dying by the dozen of all ages, from one to twelve, and ran off next day in recess when it began to strike eleven, but was caught before the clock got through striking. At the foot of the hill, down in town, is, or was, a tidy old elm, which was said to have been hooped with iron to protect it from Indian tomahawks (Credab Hahnucmannus), and to have grown round its hoops and buried them in its wood."

The extreme conscientiousness of the boy is strikingly depicted in the following revelation:

"The first unequivocal act of wrong that has left its trace in my memory was this: refusing a small favor asked of me—nothing more than telling what had happened at school one morning. No matter who asked it; but there were circumstances which saddened and awed me. I had no heart to speak; I faltered some miserable, perhaps petulant excuse, stole away, and the first battle of life was lost.

"What remorse followed I need not tell. Then and there to the best of my knowledge, I first consciously took Sin by the hand and turned my back on Duty. Time has led me to look upon my offence more leniently; I do not believe it or any other childish wrong is infinite, as some have pretended, but infinitely finite. Yet, if I had but won that first battle!"

And what a charming picture he gives us of the peaceful, hallowing influences about him in that quiet old parsonage!

"The Puritan 'Sabbath,' as everybody knows, began at 'sundown' on Saturday evening. To such observances of it I was born and bred. As the large, round disk of day declined, a stillness, a solemnity, a somewhat melancholy hush came over us all. It was time for work to cease, and for playthings to be put away. The world of active life passed into the shadow of an eclipse, not to emerge until the sun should sink again beneath the horizon.

"It was in the stillness of the world without and of the soul within that the pulsating lullaby of the evening crickets used to make itself most distinctly heard—so that I well remember I used to think that the purring of these little creatures, which mingled with the batrachian hymns from the neighboring swamps, was peculiar to Saturday evenings. I don't know that anything could give a clearer idea of the quieting and subduing effect of the old habit of observance of what was considered holy time, than this strange, childish fancy."