If your soul loves the perfect life, "humble yourself under the hand of God" and "keep yourself in his love." After years of experiences and some sad failures, I have found, with a greater certainty than ever, that love ballasted by humility is the secret of a happy, holy life. I trust that during the remaining days of my life my soul shall flourish like the palm-tree, and grow strong like the cedars of Lebanon, and that I shall develop into that greater fulness of God—into a more perfect image of him.
Today I know that "God is love; and he that dwelleth in love dwelleth in God, and God in him." As my inner man is renewed day by day, to my spiritual eyes the ideal perfect life grows in loveliness. As I journey on toward the setting of life's sun, I can see farther into the beyond, catch clearer glimpses of unseen things, hear more distinctly the songs of angels, scent in greater sweetness the fragrance from the flowers that grow in that celestial land, and feel the beauty of the Lord growing upon me. I have passed through the furnace flames; but God has brought me through, and he will bring you through.
A PERFECT IDEAL
Have there been times in your life when a glowing feeling crept into your heart and you beheld a vision of ideal perfection? Oh, be "obedient to the heavenly vision," remembering this, that the secret of approach to your ideal is love and humility. Humility will keep you in the right path as love hurries you on after your ideal. Neither the rocks, the thorns, the waves, nor the furnace flames, retard the lover in his race for a perfect life when the vision is kept clear before his soul. Have you made failures? So have I—greater failures, perhaps, than any you have made or ever will make; but the God who transforms the caterpillar into the butterfly will transform you into his perfect image if you only love him intently and be submissive to all his will.
Conversion of a Young Jewish Rabbi
EXPERIENCE NUMBER 7
I was born in an orthodox Jewish family. When I was but four years of age, my parents took me to England and put me in charge of the late Rabbi Horowitz of London to fully teach me the basis of rabbinical life. At the age of seventeen years I completed my course of instruction as a fully legalized rabbi, but was too young to take the responsibilities of a district or synagog. At that time I returned to the United States and soon drifted into socialism and became a socialist orator, traveling from city to city and State to State, until I left the first principles of my rabbinical teaching.