The Enormous Room

by E. E. Cummings

I do not need to say that, as soon as the girls who had fainted could be brought to, they joined Lena in pain sec for many days to come; and that Celina was overpowered by six plantons—at the order of Monsieur le Directeur—and reincarcerated in the cabinot adjoining that from which she had made her velocitous exit—reincarcerated without food for twenty-four hours. “Mais, M’sieu’ Jean,” the Machine-Fixer said trembling, “Vous savez elle est forte. She gave the six of them a fight, I tell you. And three of them went to the doctor as a result of their efforts, including le vieux (The Black Holster). But of course they succeeded in beating her up, six men upon one woman. She was beaten badly, I tell you, before she gave in. M’sieu’ Jean, ils sont tous—les plantons et le Directeur Lui-Même et le Surveillant et le Gestionnaire et tous—ils sont des—” and he said very nicely what they were, and lit his little black pipe with a crisp curving upward gesture, and shook like a blade of grass.

With which specimen of purely mediaeval torture I leave the subject of Women, and embark upon the quieter if no less enlightening subject of Sunday.

Sunday, it will be recalled, was Monsieur le Directeur’s third weapon. That is to say: lest the ordinarily tantalising proximity of les femmes should not inspire les hommes to deeds which placed the doers automatically in the clutches of himself, his subordinates, and la punition, it was arranged that once a week the tantalising proximity aforesaid should be supplanted by a positively maddening approach to coincidence. Or in other words, the men and the women for an hour or less might enjoy the same exceedingly small room; for purposes of course of devotion—it being obvious to Monsieur le Directeur that the representatives of both sexes at La Ferté Macé were inherently of a strongly devotional nature. And lest the temptation to err in such moments be deprived, through a certain aspect of compulsion, of its complete force, the attendance of such strictly devotional services was made optional.

The uplifting services to which I refer took place in that very room which (the night of my arrival) had yielded me my paillasse under the Surveillant’s direction. It may have been thirty feet long and twenty wide. At one end was an altar at the top of several wooden stairs, with a large candle on each side. To the right as you entered a number of benches were placed to accommodate les femmes. Les hommes upon entering took off their caps and stood over against the left wall so as to leave between them and the women an alley perhaps five feet wide. In this alley stood the Black Holster with his kepi firmly resting upon his head, his arms folded, his eyes spying to left and right in order to intercept any signals exchanged between the sheep and goats. Those who elected to enjoy spiritual things left the cour and their morning promenade after about an hour of promenading, while the materially minded remained to finish the promenade; or if one declined the promenade entirely (as frequently occurred owing to the fact that weather conditions on Sunday were invariably more indescribable than usual) a planton mounted to The Enormous Room and shouted, “La Messe!” several times; whereat the devotees lined up and were carefully conducted to the scene of spiritual operations.

The priest was changed every week. His assistant (whom I had the indescribable pleasure of seeing only upon Sundays) was always the same. It was his function to pick the priest up when he fell down after tripping upon his robe, to hand him things before he wanted them, to ring a huge bell, to interrupt the peculiarly divine portions of the service with a squeaking of his shoes, to gaze about from time to time upon the worshippers for purposes of intimidation, and finally—most important of all—to blow out the two big candles at the very earliest opportunity, in the interests (doubtless) of economy. As he was a short, fattish, ancient, strangely soggy creature and as his longish black suit was somewhat too big for him, he executed a series of profound efforts in extinguishing the candles. In fact he had to climb part way up the candles before he could get at the flame; at which moment he looked very much like a weakly and fat boy (for he was obviously in his second or fourth childhood) climbing a flag-pole. At moments of leisure he abased his fatty whitish jowl and contemplated with watery eyes the floor in front of his highly polished boots, having first placed his ugly clubby hands together behind his most ample back.

Sunday: green murmurs in coldness. Surplice fiercely fearful, praying on his bony both knees, crossing himself…. The Fake French Soldier, alias Garibaldi, beside him, a little face filled with terror … the Bell cranks the sharp-nosed priest on his knees … titter from bench of whores—

And that reminds me of a Sunday afternoon on our backs spent with the wholeness of a hill in Chevancourt, discovering a great apple pie, B. and Jean Stahl and Maurice le Menusier and myself; and the sun falling roundly before us.

—And then one Dimanche a new high old man with a sharp violet face and green hair—“You are free, my children, to achieve immortality— Songes, songez, donc—L’Eternité est une existence sans durée——Toujours le Paradis, toujours L’Enfer” (to the silently roaring whores) “Heaven is made for you”—and the Belgian ten-foot farmer spat three times and wiped them with his foot, his nose dripping; and the nigger shot a white oyster into a far-off scarlet handkerchief—and the priest’s strings came untied and he sidled crablike down the steps—the two candles wiggle a strenuous softness….

In another chapter I will tell you about the nigger.

And another Sunday I saw three tiny old females stumble forward, three very formerly and even once bonnets perched upon three wizened skulls, and flop clumsily before the priest, and take the wafer hungrily into their leathery faces.