[[1]] Leitos, public, ergon, work.
[[2]] Either when the service is over, or when those not admissible to Communion are dismissed. The "Masses" condemned in the thirty-first Article involved the heresy that Christ was therein offered again by the Mass Priest to buy souls out of Purgatory at so much per Mass.
[[3]] E.g. St. Luke xxii. 17. "He took the cup, and eucharized," i.e. gave thanks.
[[4]] Accedit verium ad elementum, et fit Sacramentum (St. Augustine).
[[5]] This definition is really given up now by the best Roman Catholic theologians. The theory on which Transubstantiation alone is based (viz. that "substance" is something which exists apart from the totality of the accidents whereby it is known to us), has now been generally abandoned. Now, it is universally allowed that "substance is only a collective name for the sum of all the qualities of matter, size, colour, weight, taste, and so forth". But, as all these qualities of bread and wine admittedly remain after consecration, the substance of the bread and wine must remain too.
The doctrine of Transubstantiation condemned in Article 22, was that of a material Transubstantiation which taught (and was taught ex Cathedra by Pope Nicholas II) that Christ's Body was sensibly touched and broken by the teeth.