Lastly, comes the Bishop himself, who, from first to last, is in close touch with the Candidate, and who almost invariably helps to prepare him personally in his own house during the week before his Ordination.
It will be intellectual. In addition to University testimony, evidence of the Candidate's intellectual fitness is given to the Bishop, as in the case of Priests, by his Examining Chaplains. Some months before the Ordination, the Candidate is examined, and the Examiner's Report sent in to the Bishop. The standard of intellectual fitness has differed at various ages, in different parts of the Church, and no one standard can be laid down. Assuming that the average proportion of people in a parish will be (on a generous calculation) as twelve Jurymen to one Judge, the layman called to the Diaconate should, at least, be equal in intellectual attainment to "the layman" called to the Bar.
It does sometimes happen that evidence is given by Clergy, or laity, which leads the Bishop to reject the Candidate on moral grounds. It does sometimes happen that the Candidate is rejected or postponed on intellectual grounds. It does, it must, sometimes happen that mistakes are made: God alone is infallible. But, if due care is taken, publicly and privately, and if the laity, as well as the Clergy, do their duty, the Bishop's risk of a wrong judgment is reduced to a very small minimum.
A "fit" Clergy is so much the concern of the laity, that they may well be reminded of their parts and duties in the Ordination of a Deacon. For, as Dr. Liddon says, "the strength of the Church does not consist in the number of pages in its 'Clerical Directory,' but in the sum total of the moral and spiritual force which she has at her command".
[[1]] "The Threefold Ministry," writes Bishop Lightfoot, "can be traced to Apostolic direction; and, short of an express statement, we can possess no better assurance of a Divine appointment, or, at least, a Divine Sanction." And he adds, speaking of his hearty desire for union with the Dissenters, "we cannot surrender for any immediate advantages the threefold Ministry which we have inherited from Apostolic times, and which is the historic backbone of the Church" ("Ep. to the Philippians," p. 276, later ed.).
[[2]] The Welsh Bishops did not transmit Episcopacy to us, but rather came into us.
[[3]] In a book called Registrum Sacrum Anglicanum, Bishop Stubbs has traced the name, date of Consecration, names of Consecrators, and in most cases place of Consecration, of every Bishop in the Church of England from the Consecration of Augustine.