"Fine! I'd like to talk to him, if it's O.K. with you and with him."
The young scientist was called in, and was introduced to the Commissioner.
"Go ahead, Doctor Bergenholm," Samms suggested then. "You may talk to both of us, just as freely as though you and I were alone."
"I have, as you already know, been called psychic," Bergenholm began, abruptly. "It is said that I dream dreams, see visions, hear voices, and so on. That I operate on hunches. That I am a genius. Now I very definitely am not a genius—unless my understanding of the meaning of that word is different from that of the rest of mankind."
Bergenholm paused. Samms and Kinnison looked at each other. The latter broke the short silence.
"The Councillor and I have just been discussing the fact that there are a great many things we do not know; that with the extension of our activities into new fields, the occurrence of the impossible has become almost a commonplace. We are able, I believe, to listen with open minds to anything you have to say."
"Very well. But first, please know that I am a scientist. As such, I am trained to observe; to think calmly, clearly, and analytically; to test every hypothesis. I do not believe at all in the so-called supernatural. This universe did not come into being, it does not continue to be, except by the operation of natural and immutable laws. And I mean immutable, gentlemen. Everything that has ever happened, that is happening now, or that ever is to happen, was, is, and will be statistically connected with its predecessor event and with its successor event. If I did not believe that implicitly, I would lose all faith in the scientific method. For if one single 'supernatural' event or thing had ever occurred or existed it would have constituted an entirely unpredictable event and would have initiated a series—a succession—of such events; a state of things which no scientist will or can believe possible in an orderly universe.
"At the same time, I recognize the fact that I myself have done things—caused events to occur, if you prefer—that I cannot explain to you or to any other human being in any symbology known to our science; and it is about an even more inexplicable—call it 'hunch' if you like—that I asked to have a talk with you today."
"But you are arguing in circles," Samms protested. "Or are you trying to set up a paradox?"
"Neither. I am merely clearing the way for a somewhat startling thing I am to say later on. You know, of course, that any situation with which a mind is unable to cope; a really serious dilemma which it cannot resolve; will destroy that mind—frustration, escape from reality, and so on. You also will realize that I must have become cognizant of my own peculiarities long before anyone else did or could?"