Across the Stream

by E. F. Benson

It was the knowledge that he had indeed "got through" that Jessie took up to bed with her that night. Word for word Harry had read out at the end of his lecture precisely the sentences that Archie, in that queer dreamy state, had dictated to her, just before Harry had looked out of the window and asked if there was any tea left. There was no room for doubt: even as Archie had said, some piece of his mind had been able to divine exactly what Harry was writing at that moment. In his conscious state he could not know what that was, but according to his own account certain people, of whom he was one, were able to direct not only their conscious selves but also the subconscious self that lay below. It, so he asserted, was practically unfettered by material laws: it could perceive what was happening at a distance, at a spot invisible to it, and it could penetrate as by some X-ray process into other minds. For its free action (in his case at any rate) the conscious self had to be obliterated; by looking at that bright spot on the table-cloth he had been able to put it to sleep, to hypnotize it, thus allowing the subconscious self to pass the portals where normally the conscious self kept guard, and to do its errand.

So far there was nothing to disquiet her or make her uncomfortable. It was, as she had said, "just thought-reading," an example of a purely natural law, which, however dimly understood, was fully admitted by scientific investigators. No one, except the most hide-bound of pedants, questioned the existence of the subconscious self, and, if here was an example of an abnormal development of it, still there was nothing to fight shy of. She had asked for a proof of its powers, and undeniably she had got it…

But Archie had gone far beyond that in his exposition of the powers of the subconscious self, and it was this which caused her a very vivid disquiet. Through the subconscious self, in those who had the gift of releasing it, of allowing its activities, could come, so he believed, communications from the individual consciousnesses which had passed out of the material world. Even as the subconscious self could get into touch with the thoughts of living people (as she had seen for herself that afternoon), so also could it get into touch with the thoughts of the dead. It was thus, so Archie announced, that when he was a mere child, and knew nothing whatever of conscious and subconscious selves, Martin, the brother whom he had never heard of, used his hand to write with, as if it was his own, and with it wrote in the handwriting which had been his. Jessie fully believed in the survival of personality; to her the so-called dead had but passed on to a further and higher plane of existence; but there was to her something inexplicably repugnant in the notion that they could come back, and speak or write to those who still lived on this plane of existence.

Jessie lingered late by her window, overlooking the bay, trying to disentangle and lay bare the roots of her repugnance. It was late; below in the garden she could perceive the grey lines of Archie's hammock swung between the acacia and the pine, and Archie lying there like a chrysalis. He was just like that, she thought; most of the world were only caterpillars, eating their way through the allotted span of their years, but Archie was a stage more advanced than anybody she had ever known. This world and the next were one to him, not by any spiritual insight, but from that instinctive conviction that there was really no difference between the living and the so-called dead. It was not by any enlightenment, through any stress of prayer and aspiration that he had arrived at that. He had been gifted with it as a child; he was a medium, who by some special gift could talk to a brother, who had died long years ago, with just the same naturalness as he talked to her. If he died to-night, he would find nothing strange about it: he would but burst his chrysalis, hang for a moment, weak and fluttering, and then expand his wings. But to most people death was an awful affair. They were caterpillars; they had to learn the intermediate stage, which he was already familiar with. And yet the fact that he was a stage more advanced coupled with it a sort of helplessness for him. There he lay in his cocoon; any evil thing might attack him…

Jessie shook herself, mind and body; she was being fantastic in her fears and her misgivings, and with set purpose she forced herself to drink in, be penetrated by the assured serenity of the material world that lay spread before her. Above wheeled the stars in the silent sky, and on the silent sea shone the constellations from the fishing-boats. The trees stood motionless in the holy summer-hushed night beneath, while, though all seemed to sleep, the great renewing forces of the world were ripening the olives and enriching the twisted buds that would flower in fresh harvest of azure on the Morning Glory when the sun warmed them. There was nothing to disturb her; she could let her soul lie open to the night and think out the cause for her disquietude.

She hated the idea of commerce between the living and the dead; there was the root of it. The strangeness of the idea made it seem unnatural. Yet where, if she examined it more closely, was the unnaturalness? Why should not loving souls, who had passed that tiny rivulet called Death into the fuller life beyond, be allowed to call from the other side to those they loved? Was there not something exquisite, something supremely tender in the thought that Martin, who had been but little more than a child when he died in that Swiss chalet, should tell Archie about the cache he had made under the pine-tree? It was a childish communication, it brought no message of consolation or encouragement; but it was just what Martin, had he been alive on this side of Death, might have told Archie. Besides, who knew that he did not give that as a test, as a proof of his identity, for surely nothing could have been devised so convincing? And if God willed that the dead should be able, under certain circumstances, to speak from the sunlit beyond to those who still moved among material shadows, who was she, Jessie, to question so wonderful an ordinance? And if he could speak like that to a young and innocent child, why should he not continue to speak to his brother when he grew up?

She looked elsewhere for the grounds of her repugnance, and for a moment thought she had found them. For she had once been to a seance, at the house of a professional medium, and that afternoon still was vivid and degrading in her memory. They had all sat round a table in a darkened room while the medium went into trance, and instantly ridiculous knockings and melodies from a musical-box began to resound in the gloom. These were supposed to be played by spirits called Durward and Felisy, who, for some absolutely unconjecturable reason, liked spending the afternoon in these puerile idiocies. Meantime, the medium breathed heavily, which was the only evidence that he was in trance at all, and after a while said, "Here's the dear Cardinal," in a husky voice, and his niece, who sat next him, informed the circle that this was Cardinal Newman, who, like Durward and Felisy, could find nothing better to do on the other side than attend these awful sittings, for he always came when you paid your guinea to the medium and sat in the dark. To encourage him they lifted up their voices, at the suggestion of the medium's niece, and sang "Lead, kindly Light," which gratified him so much that he joined in singing the second verse and sang his own hymn to the tune given in Hymns Ancient and Modern. Then, when the hymn was over, he made some moral reflections and blessed them in Latin. Then there came materializations; the head and shoulders of Durward appeared in the middle of the table. He was dressed in white, and had a large black beard, and round his ear the wire with which the beard was attached to his face was clearly visible. During this the circle was warned to keep their hands touching all round the table, for, if any one made a break, the consequences to the medium might be very serious, since the spirit had built itself up from material derived from the medium and the "electric fluid" contributed by the sitters. So, if the electric fluid was withdrawn the material would not be able to get back into the medium, who would completely collapse and possibly die, though whether Durward would thereupon again become a visible and permanent dweller on this planet was not explained. By this time Jessie had been so convinced of the wicked and profane fraudulence of all these proceedings that she furtively withdrew one of her hands, and thus cut off the electric fluid altogether. But Durward didn't mind a bit, but continued to tell them about the joys of Paradise, which, according to his account, must have been like the Crystal Palace erected in the middle of the Botanical Gardens. And when he had regaled them enough he withdrew in the direction where the medium sat, took off his beard, and became Felisy with a veil and an alto voice. Surely all this was enough to make one despair and contemn the whole idea of intercourse with spirits…

But Jessie suddenly became aware of a basic illogicality in her position. It was not intercourse with spirits she despised, but those despicable swindlers who, with the aid of false beards and musical-boxes, pretended that they could materialize and cause communication with spirits. She did not deride the memory of that afternoon because the spirits of Cardinal Newman and Durward and Felisy had moved among them, but because they hadn't. It was no use accounting for her repugnance towards genuine intercourse with spirits by her repugnance towards quacks and charlatans. The whole history of spiritualism teemed with these undesirable gentry and these faked phenomena, but they had no more connection with Archie and his communications from his brother than had a forged bank-note with the credit of the Bank of England. She found she did believe that the knowledge, say, of the cache beneath the pine-tree came to Archie from other than normal human sources. It was known to no living being in the world, so far as she could tell, and if she looked for an explanation she must search for it in the supposition that the knowledge came to him from a living intelligence beyond the veil. She intensely disliked being forced to that conclusion, and now she knew why. It was for the reason she had suggested to him this afternoon.

These things came from those regions, those conditions of existence into which people passed when they died. But in those regions there existed not only the souls of the dead who lived in an environment and under conditions at which we could not ever so faintly conjecture, but other spirits, some good, some evil. Every good impulse that came into the hearts of men, came from over there; so, too, did every evil impulse that would blight, if it could, the garden of God. And who knew whether the man who by that strange faculty which Archie possessed of opening the doors of his subliminal self, through which, as he averred, these messages came, might not open them to other and evil things? If possession by an evil spirit was a psychical possibility (and certainly it was not more fantastically strange than such phenomena as Archie could produce) would it not be thus, and in no other way, that the evil possession would enter? Yet in childhood Archie had, in ignorance and in white defencelessness, opened more than once the door of his soul, and no harm surely had come to him. Was she being unreasonable, full of fear where no fear was, twittering with groundless and superstitious fancies?

There was yet another side to the question. If the spirits of the dead could indeed return, and speak of what they knew, was it not worth while running some risk on the chance of the wonders they might tell of the existence which now was theirs? Whatever else might be of interest in human life, supreme over all was any hint or fragment of information about the timeless and everlasting day that lay beyond the dawnings and settings of the sun. Nay, more: if to any one was given this wonderful gift by means of which voices could reach him from beyond the veil, was it not his duty to use this endowment for the enlightenment and consolation of those who mourned and who sat in darkness? God would never have bestowed so spiritual a gift on any, if He did not mean it to be used. The Christian Faith taught that the dead were alive in a wider sense than ever they had been on earth; why then should it be forbidden, to those who had this amazing gift, to speak with them, to learn about their life? The Roman Church had fulminated its anathemas on Galileo, a thing scarcely credible to a more enlightened age; it was more than possible that its pronouncements against this intercourse with the dead was but one instance the more of a similar cowardice and narrowness. Who could doubt that a man of science three hundred years ago would have been burned as a dabbler in diabolism and witchcraft, if he had exhibited a manifestation of wireless telegraphy or an X-ray photograph? But nowadays there was not a living being who did not rank such as the discoveries of a natural law. The sorcery of one age was the science of the next.