Bags’s Prayer-book, a comparatively ancient one, given him at his christening by a godmother, was a Queen’s Prayer-book.
“Queen, and all that are put in authority under her,” he quavered, getting confused.
“Next,” said the Head.
“King and all that are put in authority under him,” said Sharpe Major in a shrill treble. “To submit myself to all my governors, teachers, spiritual pastors and masters; to order myself lowly and reverently to all my betters; to—to honour and obey the King——”
“Next,” said the Head, with ominous calm.
The dreary tale of failure went on: with that portentous figure sitting in the chair of the innocuous Mr. Dutton, consecutive thought became impossible, and memory took wings and fled. Boys who had got full marks earlier in the afternoon found themselves unable, when facing this grim mood of the Head’s, to repeat their duty towards anything. The ground already covered was taken again, in order to give them a fresh start, and now the Creed itself presented pitfalls and stumbling-blocks. Already the normal hour for the class had been exceeded, and from other and happier class-rooms the boys poured out into the field in front of the windows, or lay on rugs under the shade of the big still elms, and with linked arms and treble intercourse wandered across the sunny grass. And even when the Catechism was done, there was the Bible-lesson to follow, and before the Bible-lesson there was certain to be the discovery that the Catechism had already been put down. All this was that ass Dubs’s fault for leaving his rotten French novel on his desk.
Worse than anything, the Bible-lesson, when it came, was that most inexplicable second voyage of St. Paul. Thyatira . . . or was it Laodicea? . . . or were they the seven churches of Asia . . . and what exactly did underpinning the ship mean, or was that manœuvre executed on the other voyage? Mr. Dutton always consulted the New Testament Maclear over this elusive cruise, whereas the boys had to shut up that useful volume when they were questioned. It seemed scarcely fair. And even the Bible-lesson had not been arrived at yet; they were still sticking and bogged in the quagmires of the Catechism.
At last they stuck altogether: there was no more progression possible. It only remained to hear the sentence on their condemned heads. Everybody without exception was condemned. One had to write out the Creed, another the Commandments, and all their duty towards their neighbours.
“And I shall myself take the same lesson to-day week,” said the Head, “and if the form generally does not show a far better knowledge of the Catechism, I shall be unable to adopt the leniency with which I have treated their shortcomings to-day. Next Sunday, then, I shall hold the class in my study.”
The significance of this was not lost upon anybody. The study was a room of awful import, and the comfort of the low red morocco settee, the interest of the photographs of Oxford crews on the wall, in which the Head appeared with side-whiskers and no beard could not compensate for the uneasy knowledge that in the middle drawer of the knee-hole table at which he sat were a couple of canes. It was no rare thing for the Head to take a bunch of rattling keys from his pocket, which was the first step, and to fit one of them into the centre drawer. Sometimes, with rising voice, he turned it and opened the drawer, and if things still went badly the trembling victim was put through the farce of choosing which cane he preferred and then advancing the palms of his hands. . . .