The Angel of Pain

by E. F. Benson

“I tried to get prussic acid,” he said, “but I suppose I asked for it badly, and they did not believe some foolish tale about a dog which I wanted to put out of the way. So I bought this. One little incision—I took the trouble to learn the right place, for it is dreadfully foolish to make a mess, over and above the mess that must be made, about such simple things. I don’t really know why I have not used it before; I can only say it was not from cowardice. But now I want it no longer; I am beginning to be able to look forward. So it goes.”

With a jerk of his wrist he flung it among the shrubs to the right of the lawn, where it fell with a little splutter of applause, as it were, from the leaves, as if they, too, were glad to assist in the disposal and forgetting of it.

But Merivale looked neither shocked nor surprised; it was as if but a very commonplace thing had been told him.

“Yes, my dear chap,” he said, “of course I don’t put it down to cowardice, the fact, I mean, that you did not use that abominable little knife. Why, if you were a coward, you would have done so. Of course it must have been much easier for you to die than to live all this time. But I’m glad you weren’t a coward, Philip. I don’t think a coward can be much good for anything. A man who won’t meet what is in front of him, and prefers to run away somewhere, he doesn’t know where, is a poor sort of being. Of course, we all have our fears; life is full of terror. All we can do is to say we are not afraid, and to behave as if we were not. And since you have thrown that knife away, I may say that I think suicide is one of the most abject species of cowardice. Of course you were not yourself when you contemplated it, however vaguely. Now that you are a little better, you throw the thing away.”

His tone was so extremely matter-of-fact that its very normalness arrested Philip. As he had said, it was perfectly true that nothing was further from his thoughts than melodrama, and the interest he felt in Tom’s attitude, as thus revealed, towards life and death and fear was a fresh sign, and he himself felt it to be such, of his reawakening interests. Hitherto it had not, however remotely, concerned him as to what anyone else might think of it all.

“You talk of fears,” he said; “what do you know of them? Surely you, at any rate, are free from fear. Oh, talk, Tom, interest me in anything; talk about yourself, or birds, or beasts. You have given me so much: give me more. Give me the foundation of my new house, since it is you—yes, you, you dear fellow—who have made me turn my back upon the ruins. I have got to begin again; I have nothing to begin with. I am bankrupt. I beg you to give me a bit of that which you have so abundantly.”

His voice again half-failed him, but he recovered it in a moment.

“We were talking about fear,” he said; “what have you got to fear? You don’t depend on men and women; you don’t love. There is nothing in the world to be afraid of except love. I have found that out. Yet people seek it, the fools. They call it by sweet names: they say it is love that makes life worth living. My God, I should be so content if I had never known what it was. Damn her! I could have lived exactly like you—no, that is not true; I could never have been even remotely happy without loving her, just as, if I had never loved her, I should never have known what misery was. But you among your birds and beasts and trees, what on earth have you to fear? You won’t fall in love with a beach-tree and find that it elopes with an elm. Tell me about your bloodless Paradise, and how the serpent, which is fear, can enter into it.”

Tom Merivale had grown rather grave during this sudden outburst. Nothing in the world, so he believed, had power to ruffle his temper: only it was difficult to explain to such a child as Philip had shown himself to be. But before the pause was on his side the other spoke again.

“I am sorry,” he said, “but it was a sort of baffled ignorance that spoke. I don’t understand you; and for that reason I had no business to call your happiness, which is maddeningly real to me, a bloodless Paradise. But, for God’s sake, show me anything approaching Paradise, at the door of which there is not an angel with a sword, not flaming, but cold and convincing. And where, above all, is your fear? How can fear exist for you? What is there to be afraid of unless you love and can be betrayed?”