“No, no,” he said, “it leads you to devote yourself entirely almost to the cultivation of your own faculty of seeing. All fine portraits show a great deal of the artist, and perhaps comparatively little of the sitter. Why are Rembrandts so unmistakable? Not because the type of his sitters themselves was almost identical, but because there is lots of Rembrandt in each. You can’t have style unless you are egoistic. In fact, for an artist style means egoism. I have heaps. I don’t say or pretend it’s good, but there it is. Take it or leave it.”
Tom Merivale laughed.
“You are perfectly inimitable,” he said. “I love your serious, vivid nonsense. That you are an egoist is quite, quite true. But how much better an artist you would be if you weren’t. What you want is deepening. You don’t like the deeps, you know. You haven’t got any. You don’t like what you don’t understand; that very simple little affair last night, for instance, frightened you.”
Egoists are invariably truthful—according to their lights—about themselves. Evelyn was truthful now.
“Yes, that is so,” he said. “I don’t pretend to wish to seek out the secrets of the stars. But I know what I like. And I don’t like anything that leads into the heart of things. I don’t like interiors and symbolism. There is quite enough symbol for me on the surface. What I mean is that the eyebrow itself, the curve of the mouth, will tell you quite as much as one has any use for about the brain that makes the eyebrow frown or the mouth smile. Beauty may be skin deep only, but it is quite deep enough. Skin deep! Why, it is as deep as the sea!”
Tom Merivale was silent a little.
“Do you know, you are an interesting survival of the Pagan spirit?” he said at length.
Evelyn laughed.
“Erect me an altar then at once, and crown me with roses,” he remarked. “But what have I said just now that makes you think that?”
“Nothing particular this moment,” he answered, “though your remarking that beauty was enough for you is thoroughly Greek in its way. No; what struck me was that never have I seen in you the smallest rudiment or embryo of a conscience or of any moral sense.”