The Angel of Pain

by E. F. Benson

“Yes, leave them out,” he said. “Here beginneth the gospel.”

He tried in these words to be slightly offensive; the offensiveness, however, went wide of the mark, and he was sorry. For the Hermit, as he had known him in the world, was singularly liable to take offence, to be irritable, impatient, to be stamping and speechifying on an extremely human platform. But no vibration of any such impatience was in Merivale’s voice, and in his words there was no backhander to answer it. So the gospel began.

“It is all so simple,” he said, “yet I suppose that to complicated people simplicity is as difficult to understand as is complexity to simple people. But here it is, anyhow, and make the best or the worst of it; that is entirely your concern.”

“There is God,” he said, “there is also Nature, which I take to be the visible, tangible, audible expression of Him. There is also man—of which you and I are specimens, and whether we are above or below the average doesn’t matter in the least—and man by a dreadful process called civilisation has worked himself back into a correspondingly dreadful condition. If he were either fish, flesh, or fowl one would know where to put him, but he is none of those. He seems, at any rate to me, to be a peculiar product of his own making, and instead of being a creature compounded of life and joy, which should be his ingredients and also his study, he has become a creature who is mated with sorrow and at the end with death. He has become rotten without ever being ripe, the flower to which he should have attained has been cankered in the bud. Now, all this it has been my deliberate aim to leave behind me and to forget, and to go straight back to that huge expression of the joy of God, which man has been unable to spoil or render sorrowful, to the great hymn of Nature. Listen to that for a moment—and for the more moments you listen to it the more unmistakable will its tenour be—and you will hear that the whole impression is one of life and of joy. There is, it is true, throughout Nature the sound of death, of cruelty, and of one creature preying on another; but the net result is not death, it is ever-increasing life. And so when I went to Nature I shut my ears and eyes to that minor undercurrent of sound. Of the result I was sure; day after day there is more life in the world, in spite of the death that day after day goes on. All the death goes to form fresh life. In the same way with the joy and sorrow of Nature; for every animal that suffers there are two that are glad, for every tree that dies there are two in the full vigour of the joy of life. And that joy and that life is my constant study. I soak myself in it, and shall so do until I am utterly impregnated with it. And when that day comes, when there is no tiny or obscure fibre in my being that does not completely realise it, then, with a flash of revelation, so I take it, I shall ‘grasp the scheme of things entire.’ Whether by life or by death, I shall truly realise that I and that moth flitting by, and the odours of the garden and the river are indivisibly one, just an expression of the spirit of life, which is God.”

He paused a moment.

“There were two other questions you asked me,” he said. “What have I got to show for the years I have spent here? I shrug my shoulders at that; it is I who am being shown. The second concerns my personal appearance, for you say I look younger. That is probably quite true and quite inevitable, for the contemplation of the eternal youth of the world I suppose must make one younger, body and soul alike. And that is all, I think.”

Evelyn was listening with extreme attention; he did not look in the least uninterested.

“My word, you’ve got a perfectly sober plan at the bottom of it all,” he said, “and I thought half of it was moonshine and the other half imagination. There is one more question—two more. What if the whole of the suffering and the cruelty and the death in Nature is made clear to you in a flash, if it is that which will come to make you grasp the scheme of things entire?”

Merivale smiled still, rocking forward in his chair with his hands clasped round his knee.

“That is possible,” he said, “and I recognise that. But I don’t think I am frightened at it If it is to be so, it is to be so. Though I suppose one won’t live after it. Well?”