"But it seemed to him that from below there came dim songs such as men sing on feast-days, and looking down to see whence such voices came, he saw, even as you saw and I, a strong great light shining out of the temple door, and next moment came a clattering and pattering of feet, and out through the door rushed his sheep, which must have leaped the barrier of boughs he had put up, and ran, scattering, dumb, and frightened, in all directions. He got up and hurried down to stop any that were left, for as for herding those that were gone he might as well have tried to herd the moon-beams, for the night was dark but for the space illuminated by that great light that shone out from the temple. So down he ran, but at the temple door he stopped, for in the centre of the great chamber stood one whom it dazzled his eyes to look upon. Fair was he and young, and lithe as a deer on the mountains, and from his face there shone a beauty and a glory which belong not to mortal man; and the lines of his body were soft with the graciousness of youth, but firm with the strength of a man. Over one shoulder was slung a quiver of gold, and his left hand held a golden bow; golden sandals were on his feet, and on his head a wreath of wild laurel. For the rest, he was as naked as the night of full moon in May, and as glorious. Two fingers of the hand which held the bow were rested on the head of one of Demetri's rams, the father of the flock, and the beast stood there quiet and not afraid. No other light was there in the temple, but all the splendor which turned the place to a summer noonday sprang from him. Only in front of the youth still smouldered the fire by which Demetri had eaten his supper, and that seemed in the blaze that filled the temple to have burned low and dim, like a candle in the sunlight, and a little blue smoke from it came towards him, full of some wonderful sweet perfume. The sheep, frightened, had collected again round him, and in that light he could see to right and left score upon score of their white heads and twitching ears; they stood close to him and huddled, yet all looked at that immortal thing within the temple. And as he stood there, stricken to stone, marvelling at the beauty of the youth, and forgetting in his wonder to be afraid, the god—yet no god was he, but only evil," said Zervas, hastily, again crossing himself—"raised his eyes to him and said:
"'Thou that makest a sheep-pen of my sanctuary, art thou not afraid to do this thing?
"But he spoke, so said Demetri, not harshly, and in the lustre of his eyes there was something so matchless and beyond compare that he knelt down and said:
"'Forgive me, Lord, for I knew not that it was thine.'
"Then said the other:
"'For penalty and yet for thine honor this ram is mine,' and he struck the beast lightly on the head, at which it sank down and moved no more. Then said the god again:
"'It is long since I have looked on your race; not so fair are they now as they were in the olden days'—and in truth Demetri is an ugly loon—'but this shalt thou learn of me, how joy is better than self-sacrifice, and beauty than wisdom or the fear of God. Look at me only, the proof is here.'
"And at this he held out his hand to him, but Demetri was suddenly smitten by the knowledge that this beautiful youth was more evil than the beasts of the field, and in wild despair he bethought himself of his only safety, and made in the air, though feebly, for his heart was nigh surrendered, the sign of the cross. With that a shuddering blackness came over his spirit and his eyes, and when he came to himself he was lying on the dew-drenched pavement of the temple, and close to him the ram, dead, but with no violent mark upon him; and looking in at the temple door, but coming not in, the rest of the flock, of which none was missing; and morning was red in the east. That is ten years ago, but Demetri will scarce speak of it even to-day, and I had half thought before that it was an idle tale; but when I saw the light shining out through the temple door an hour ago, it was freshly borne to me that it was true, albeit one of the dark things of the world at which we cannot even guess. Yet, as Christ protected Demetri, He will surely protect me when I go on the beacon work, for it is His work; but lest I tempt God, I will climb up that hill on the other side and keep my eyes away from the temple, and plant the holy cross between me and it."
Mitsos knew not what to make of all this. The fact that Demetri had, in Zervas's phrase, wine for two men with him might have explained the significance of what he had seen; but, being a Greek, his mind was fruitful soil for all things ghostly and superstitious.
"It is very strange," he said; "yet, father, you will not go back from the work?"