"Eight o'clock already!" he said. "What an idiot you are for letting me jaw along like this! I'm not dressed yet, nor are you."
"You may dine in a dressing-gown if you like," I said.
"Thanks, but I don't want to in the least. I want to put on the fine new dress-clothes which I left here a year ago. Do dress too; let's put on white ties and white waistcoats, and be smart, and pompous. I love the feeling of being dressed up. Perhaps we won't go to the movies afterwards; what do you think? We can't enjoy ourselves more than sitting in this jolly room and talking. At least, I can't; I don't know about you. Oh, and another thing. You have a day off to-morrow, haven't you, it being Saturday? Let's go and stay in the country till Monday. I've been in a town for so many months. Let's go to an inn somewhere where there are downs and trees, and nobody to bother. If we stayed with people, we should have to be polite and punctual. I don't want to be either. I don't want to hold forth about being a Tommy, except to you. Most people think there's something heroic and marvellous about it, and they make me feel self-conscious. It's no more heroic than eating when you're hungry. You want to: you've got to: your inside cries out for food, it scolds you till you give it some."
We put Francis's plan into execution next morning, and at an early hour left town for a certain inn, of which I had pleasant memories, on the shore of the great open sea of Ashdown Forest, to spend three days there, for I got rid of my work on Monday. St. Martin came with us and gave us warm windless days of sun, and nights with a scrap of frost tingling from the stars, so that in the morning the white rime turned the blades of grass into spears of jewellery, and the adorable sharp scent of autumn mornings pricked the nostrils. The great joyful forest was ablaze with the red-gold livery of beech trees, and the pale gold of birches, and holly trees wore clusters of scarlet berries among their stiff varnished foliage. Elsewhere battalions of pines with tawny stems defied the spirit of the falling leaf, and clad the hill-sides with tufts of green serge, in which there sounded the murmur of distant seas. Here the foot slid over floors of fallen needles, and in the vaulted darkness, where scarce a ray of sun filtered down, there seemed to beat the very heart of the forest, and we went softly, not knowing but that presently some sharp-eared faun might peep round a tree-trunk, or a flying drapery betray a dryad of the woods.
Deeper and deeper we went into the primeval aisles, among the Druid trees that stood, finger on lip, for perhaps even Pan himself had lately passed that way, and they, initiate, had looked on the incarnate spirit of Nature. Then, distantly, the gleam of sunshine between the trunks would show the gates of this temple of forest, and we passed out again into broad open spaces, covered with the russet of bracken, and stiff with ling, on which the spikes of minute blossom were still pink. Here we tramped till the frosted dews had melted and dried, and sat in mossy hollows, where gorse was still a-flower, and smelled of cocoa-nut biscuits. Across the weald the long line of South Downs, made millions of years ago by uncounted myriads of live things, was thrust up like some heaving shoulder of a marine monster above the waves. It seemed necessary to walk along that heavenly ridge, and next day, we drove to Lewes, and with pockets bulging with lunch, climbed on to that fair and empty place. There, with all Sussex lying below us, and the sea stretched like a brass wire along the edge of the land to the south, we made a cache, containing the record of the expedition, and buried it in a tin-box below a certain gnarled stump that stood on the edge of the steep descent on to the plain. Francis insisted also on leaving our empty wine bottle there, with a wisp of paper inside it, on which he wrote: "We are now utterly without food, and have already eaten the third mate. Tough, but otherwise excellent. Latitude unknown: longitude unknown: God help us!" And he signed it with the names of Queen Adelaide and Marcus Aurelius. Neither he nor I could think of anything sillier than this, and since, when you are being silly, you have to get sillier and sillier, or else you are involved in anticlimaxes, he rolled over on to his face and became serious again.
"Lord, Lord, how I love life!" he said, "in whatever form it manifests itself. I love these great open and empty places, and the smile of the indolent earth. Great kind Mother, she is getting sleepy, and will soon withdraw all her thoughts back into herself and doze and dream till spring awakens her again. She will make no more birds and beasts and flowers yet awhile, for those are the thoughts she puts out, but collect herself into herself, hibernating in the infinite cave of the heavens. All the spring and the summer she has been so busy, thinking, thinking, and putting forth her thoughts. In the autumn she lies down and just looks at what she has made, and in the winter she sleeps. I love that life of the earth, which is so curiously independent of ours, pagan in its essence, you would think, and taking very little heed of the children of men and the sons of God. How odd she must think our businesses and ambitions, she who only makes, and feeds. What a spendthrift, too, how lavish of life, how indifferent to pain, and death, and all the ills that her nurselings make for themselves. She doesn't care, bless you."
"You called her kind just now," I remarked.
"Yes, she is kind to joy, because joy is productive. She loves health and vitality and love, but she has no use for anything else. It is only one aspect of her, however, the pagan side, which sets Pan a-fluting in the thickets. But what she makes is always greater than she who made it. She gives us and maintains for us till death our physical nature, and yet the moment she has given it us, even before perhaps, it has passed out of her hands, being transfused with God. Then, when she has done with us, she lets death overtake us, and has no more use for us, except in so far that our bodies can enrich her soil. She does not know, the pagan earth, that death is only an incident in our lives. The death of our body, as St. Francis says, is only our sister, for whom we should praise God just as much as for our life, or the sun and moon. Really, I don't know what I should do, how I should behave, if I thought it ever so faintly possible that death was the end of us. Should I take immense care of myself, so as to put off that end as long as possible, and in the interval grab at every pleasure and delight I could find? I don't think so. If I thought that death was the end, I think I should kill myself instantly, out of sheer boredom. All the bubble would have gone out of the champagne. I love all the pleasures and interests of life just because they are part of an infinitely bigger affair. If there wasn't that within them, I don't think I should care about them."
"But if they are only part of the bigger thing," said I, "why don't we kill ourselves at once, in order to get to the bigger thing?"