The fame of her noble genius spread throughout Italy; and Pope Clement VII., having come to Bologna to officiate at the coronation of the Emperor Charles V., inquired for the fair sculptress of whom he had heard such marvelous things. Alas! she had died that very week—on the 14th of February, 1530—and her remains had been buried, according to her last request, in the Hospital della Morte. She was lamented by her fellow-citizens, who held her to have been one of the greatest miracles of nature. But what availed posthumous praises to the victim of injustice and calumny?

A story has been told of an interview between Properzia and the Pope; that, declining his offer to settle her in Rome, she knelt to take leave, when her veil falling disclosed a face of unearthly beauty, sad enough to move the pontiff’s sympathy. But it is more probable that she died before his coming.

SISTER PLAUTILLA AND OTHERS.

Isabella Mazzoni was also known at this period as a sculptor. We hear, too, of Maria Calavrese, who painted in fresco; and Plautilla Nelli—Suor Plautilla, as she is usually called—deserves more than a passing mention. Lanzi tells us she was of a noble Florentine family, and born in 1523. She had no assistance in developing her remarkable talent but her study of the designs of Fra Bartolomeo, one of the best masters of the Florentine school. She became a nun of the Dominican convent of St. Catherine of Sienna in Florence, and having acquired considerable reputation by her skill in painting, finished for the church a Descent from the Cross, said to be from a design by Andrea del Sarto; and a picture of her own composition, the Adoration of the Magi—a work that won great praise. In the first may be noticed the same purity of contour, the same harmony of light and shade, grace of drapery, and confident repose that characterize the works of Andrea. In the choir of the Convent of Santa Lucia, at Pistoja, was her large picture of the Madonna holding the child, surrounded by saints; and in the convent at Florence a large painting of the Last Supper. We do not attempt to enumerate the works credited to her, including her copies of the best masters, particularly Fra Bartolomeo, whom it was not easy to imitate, since he was superior to Raphael in color, and rivaled Vinci in chiaro-oscuro. Some pictures in Berlin, attributed to her, are marked by his purity and careful execution, with his depth and earnestness. She was also a miniature painter. She was prioress of the convent, and lived to the age of sixty-five. One of her successful pupils was Agatha Traballesi.

There were no noted women painters of the Roman school, but we may mention Teodora Danti, who painted several pictures of interiors after the style of Perugino. The heads of her figures were remarkable for grace, and she had much ease of action and freshness of coloring, but there was a certain dryness in the forms and poverty in the drapery.

The wife of the famous engraver, Mare Antonio Raimondi, also engraved on copper; and Diana Ghisi copied in her engravings works both of Raphael and Giulio Romano. Vasari says of her: “She engraves so admirably, the thing is a perfect miracle. For my own part, who have seen herself—and a very pleasing and graceful maiden she is—as well as her works, which are most exquisite, I have been utterly astonished thereby.”

IRENE DI SPILIMBERG.

A bright example, and the pride of the Venetian school in her day, was Irene di Spilimberg, born at Udina in 1540, of a noble and illustrious family, originally of German origin. She exercised her art at its most flourishing period. She was educated in Venice, surrounded by all the luxury of external and intellectual life, and she had Titian for her master. Her fame, however, rests rather on the testimony of her contemporaries than on her own works. Titian, ever alive to female loveliness and artistic merit, has immortalized her by a beautiful portrait; and Tasso has celebrated her charms in one of his sonnets. She died in the opening of her blossom of fame, in the flush of youth and beauty, having scarcely attained the age of nineteen. Her death was deplored in poems and orations, a collection of which was published in Venice twenty years after the event, to set forth the splendid promise which the destroyer had thus untimely nipped.

Among her works still extant are the Bacchanals in Monte Albedo, and small pictures from religious subjects said to be in the possession of the Maniago family. Lanzi remarks: “The drawing is careless, but the coloring is worthy of the best age of art. We see the reflected rays of her great master’s glory, the soft yet rapid gradations of tint, the clear touches, the repeated applications of color, which give a veiled transparency to the tints; the judicious grouping, the combined majesty and grace in the figures, which constitute some of the merits of Titian.” Irene is said to have been a woman of the highest mental culture. Rudolphi includes her among the few women artists he mentions.

The sixteenth century was not only remarkable for the production of talent, but for its recognition. Another artist belonging to the Venetian school was Vincenza Armani, who was accomplished in engraving and modeling in wax, and was also celebrated as a poet and musician.