What man has made of man.”
—W. Wordsworth.
Chapter V
Some Aboriginal Tribes in Kweichow
MIAO WOMAN.
Kweichow is supposed to be the original home of the Miao stock. The mountainous character of the province with its rugged fastnesses and deep valleys is admirably suited to be the refuge for the many tribes who have continually been driven back throughout the centuries by their enemies, the Chinese. Many have taken refuge in the neighbouring province of Yünnan and even in French territory south of the Red River. The hostility of the Chinese to them is due to three causes, as far as I can gather: (i) to the low morality of the tribes, (ii) to their illiteracy, and (iii) to their dissimilarity of character to the Chinese. The first two points are very vital to the Chinese: they are at the root of all their civilization, for no ancient race has laid greater stress on the necessity of morality and learning. Their contempt for the Miao is unbounded and out of all proportion. Our interpreter was astonished to find how different they were from all that he had ever heard, and decided that he must enlighten Peking on the subject when he returned home!
The character of the people is in striking contrast to that of the Chinese. They are warlike, frank, lawless, primitive, open-hearted, opposed to trading and city life: some are great riders, but we never saw one on horseback. This was due to their poverty, and we heard of no rich ones: no doubt the headmen have a certain relative wealth. In the north of Yünnan we heard of their having curious horse-races, when the course would be strewn with feathers. The men wore capes, which gave them a weird look of being birds of prey, as they swept along the course with outstretched arms in clouds of dust and feathers. It is like the Caucas Race in Alice in Wonderland: nobody wins.
The Miao are all agriculturists. They cultivate everything they require for food and clothing except salt, which is a Chinese Government monopoly: they only enjoy this luxury about twice a year, we were told at Ta-ting.
In self-defence they live in villages, many of which are almost inaccessible to the outside world and are only penetrated by missionaries. One of our friends describes her descent from one such village, with a man on each side holding her on to the saddle, while a third held on to the pony’s tail to prevent him going down headlong! The Miao huts are small and dark, and their love of colour is entirely confined to personal adornment. Red, white and blue are the dominant colours in their dress, and the material is hempen, the hemp for which is grown, spun, woven and dyed by themselves. The dyes are vegetable, and are of vivid colour. The different tribes have various designs, but, roughly speaking, all the women wear short full kilts and jackets.