“The syntax is very simple, the place of words in the sentence being the most important factor. Post-positions, personal and demonstrative pronouns, interrogative words, adverbs of time, and a few auxiliary verbs occur; but relatives and conjunctions are absent. Numeral co-efficients are present, as in all the Chinese group of languages and in Malay. We cannot say two men, ten trees, but must say man two person, tree ten stem. The plural, tenses of verbs, etc., are rarely expressed, unless absolutely needed; and a Lolo sentence is very suggestive of baby talk. Thus, ‘If he comes I shall not see him,’ is expressed as ‘He come I he not see’; and ‘When he came I did not see him’ as ‘He come that time I not see.’
“I consider that the simple phonology and primitive syntax of the Lolo language are important to study, as we there see a primitive monosyllabic tongue, composed of simple roots, the type by which all languages must have begun.”
Ancient I-chia Script.
The Miao people were invited many years ago by the missionaries to learn to write their own language in romanized script, but they refused, saying they preferred their children to learn to read and write Chinese. It is obvious that this would be far better for them from a practical point of view. A Miao who knows Chinese thus can make a good living by translating Chinese contracts or official documents for his neighbours.
The religion of all these tribes is mainly animistic, but the Lolos have priests, though not temples. The priests have tents, divided into two parts, of which one is holy and the other holier. Their sacrifices have to be of flawless creatures, cows and fowls. Their creed might be summed up as “I believe in evil spirits, necromancy, ancestor worship and a future life.” By far the most potent factor in their existence is terror of demons. All their existence is overshadowed by fear. There are all kinds of horrible demons of various colours, green and red and blue: some have dishevelled hair and some have hair standing on end. To add to the horror, although they are like men in appearance, they are invisible. They shoot arrows of disease and send bad dreams to men.
“Very softly down the glade runs a waiting, watching shade,
And the whisper spreads and widens far and near:
And the sweat is on thy brow, for he passes even now—