CHAPTER XI
Peking

We reached Peking after dark, which was fortunate, as the glamour of all one’s youthful dreams was not at once dispelled by being brought face to face with the prosaic European Legations which lie just within the gates. At the railway station, which is close to the great gate leading to the Summer Palace, we emerged into a shouting, jostling Chinese crowd, and were put into rickshas by the friends—Chinese and American—who had come to meet us. Police were keeping order after a fashion most necessary, for I saw a pushing fellow seize an unlucky man who was having a dispute and fling his ricksha to the ground as if it were a dirty rag. When we and our luggage had been safely packed into a ricksha we were swiftly drawn over the most shocking roads, through the great gloomy gates, into the city. Everywhere we seemed surrounded by towering walls of vast thickness. Over the chief gateway is a large temple containing the tutelary deities, which may give some idea of this thickness. It rises tier above tier and is painted a beautiful Venetian red, and the tiles are a bright blue-green; the overhanging eaves are of carved woodwork, painted blue and green and gold. Opposite this entrance is that of the imperial palace, above which one sees its orange-coloured tiles. From the top of the wall one gets a fine view of the long approach to the palace, gateway beyond gateway, in true Chinese style, and stretching on every side an endless vista of trees and roofs of the city. Formerly this was a favourite point de vue for watching royalties when they drove out, but now no one is allowed to do this, and notice is sent to the various embassies requesting foreigners to stay indoors when the royal family is taking an airing!

CITY WALL OF PEKING

From the great gate eastward, part of the wall was held during the siege by the Americans, aided by twenty British and twenty Russian soldiers. One morning they awoke to find that during the night the Chinese had built a tower on it, of about twenty feet high, overlooking them. All the next day they had to lie close under their criss-cross defences, but it was clear that unless the tower were seized the Chinese would soon be masters of the situation. Captain Myers planned its capture, inviting volunteers to help him, and naturally the twenty British soldiers responded promptly. It was arranged that the Americans and British should get round it from the outer side of the wall, and the Russians join them from the inner side. When the time came for the plan to be carried out it was quite successful, except for the fact that no Russians took part in it, and that Captain Myers was severely wounded. As we stood listening to the story from one of the besieged we saw a touching scene in the American barracks below us. A man entered carrying home mails, and shouted out the fact. In a moment men came flying from every quarter of the hitherto empty yard with hands outstretched; one could almost see the throb of delight with which the letters were seized. But this was in time of peace, and we could but dimly realise what far greater excitement was caused by the arrival of a messenger from Tientsin during the siege, after the sickening suspense of hope deferred. How deadly must have been the disappointment when the brief message ran that help was coming, but not a word as to when, merely the egoistic remark that in Tientsin they also had been besieged!

My sketch is taken on the top of the wall, and shows the part held by the Americans: it extends from the spot where I was standing as far as the building over the great gate, and the embassies are close below the wall on the right-hand side.

The accounts of the siege which we heard from all those who had lived through it agreed in one respect—the singular defencelessness of the besieged, and the ease with which they might have been wiped out—leading one to conceive the probability of what a Chinese resident told me, that their commander-in-chief determined that this should not be done. The time that followed the siege seems to have been really in many ways worse than the siege itself for those who remained in Peking.

Far the most impressive monument here is the altar of Heaven, which lies at a short distance outside the inner city in an ancient park, surrounded by a high wall. Passing through a simple doorway, you drive in your ricksha up an avenue of acacias for a short distance till you come to another wall, and here you must get out before entering the inner park. The trees were already beginning to look autumnal (November) as we made our way across the coarse grass into another high-walled enclosure, surrounded by a moat; we had to knock for admittance to a large courtyard, where the Emperor spends the night once a year before offering the great national sacrifice to Heaven. All the roofs of the buildings round the courtyard were of brilliant green tiles, and contrasted beautifully with the marble terrace, balustrades, and bridges. From here the Emperor goes at 5.30 A.M., accompanied by his courtiers, to the great marble altar of Heaven, about one-fifth of a mile distant across the park. Fine stone pylons lead to the altar, but the paths are overgrown with grass, and there is a look of desolation brooding over the place. The altar is a high circular platform of marble, with three short flights of steps leading up from each of the four points of the compass. The Emperor ascends these steps, accompanied by his courtiers, but only those over seventy years of age may go up the top flight and remain with him while he kneels in the centre, under the vault of Heaven, to offer his sacrificial prayer. No spectator is ever allowed to be present. At the foot of the steps the sacrifice is offered, but the Emperor is no longer obliged to slay the bullock himself, as in the old days. This act is delegated to a high official. The sacrificial beasts are reared and kept in the surrounding park. Twelve bales of cloth are burnt in great braziers as an offering to Heaven; they are placed at short distances from one another, and each time there is a new emperor a new brazier is erected. Everything is round, as being emblematic of Heaven, while in the temple to Earth everything is square, because the earth is supposed to be square, and in the latter the sacrifices are buried instead of being burnt, so that they may go down instead of up!

Close to the altar of Heaven is a small round enclosure containing a temple roofed with gorgeous lapis-lazuli blue tiles, like the adjoining temple of Heaven, which is erected on a marble platform exactly similar to the altar of Heaven.