Such is the character of a large proportion of the ancient monuments of the Mississippi valley. How far a faithful attention to their details has tended to p102 sustain the position assigned them at the commencement of this chapter, the intelligent reader must determine.

The great size of most of the foregoing structures precludes the idea that they were temples in the general acceptation of the term. As has already been intimated, they were probably, like the great circles of England, and the squares of India, Peru, and Mexico, the sacred enclosures, within which were erected the shrines of the gods of the ancient worship and the altars of the ancient religion. They may have embraced consecrated groves, and also, as they did in Mexico, the residences of the ancient priesthood. Like the sacred structures of the country last named, some of them may have been secondarily designed for protection in times of danger; “for,” says Gomara, “the force and strength of every Mexican city is its temple.” However that may be, we know that it has been a practice, common to almost every people in every time, to enclose their temples and altars with walls of various materials, so as to guard the sacred area around them from the desecration of animals or the intrusion of the profane. Spots consecrated by tradition, or rendered remarkable as the scene of some extraordinary event, or by whatever means connected with the superstitions, or invested with the reverence of men, have always been designated in this or some similar manner. The South Sea Islander, as did the ancient Sclavonian, encircles his tabooed or consecrated tree with a fence of woven branches; the pagoda of the Hindoo is enclosed by high and massive walls, within which the scoffer at his religion finds no admittance; the sacred square of the Caaba can only be entered in a posture of humiliation and with unshod feet; and the assurance that “this is holy ground” is impressed upon every one who, at this day, approaches the temples of the true God. The block idol of the poor Laplander has its sacred limit within which the devotee only ventures on bended knees and with face to the earth; the oak-crowned Druid taught the mysteries of his stern religion in temples of unhewn stones, open to the sun, in rude but gigantic structures, which in their form symbolized the God of his adoration; conquerors humbled themselves as they approached the precincts which the voice of the Pythoness had consecrated; no worshipper trod the avenues guarded by the silent, emblematic Sphynx, except with awe and reverence; and Christ indignantly thrust from the sacred area of the temple on Mount Zion the money-changers who had defiled it with their presence. “Thou shalt set bounds to the people round about,—set bounds to the mount and sanctify it,” was the injunction of Jehovah from the holy mountain. Among the savage tribes of North America, none but the pure dared enter the place dedicated to the rude but significant rites of their religion. In Peru none except of the blood of the royal Incas, whose father was the sun, were permitted to pass the walls surrounding the gorgeous temples of their primitive worship; and the imperial Montezuma humbly sought the pardon of his insulted gods for venturing to introduce his unbelieving conqueror within the area consecrated by their shrines.

Analogy would therefore seem to indicate that the structures under consideration, or at least a large portion of them, were nothing more than sacred enclosures. If so, it may be inquired, what has become of the temples and shrines which they p103 enclosed? It is very obvious that, unless composed of stone or other imperishable material, they must long since have completely disappeared, without leaving a trace of their existence. We find nevertheless, within these enclosures, the altars upon which the ancient people performed their sacrifices. We find also pyramidal structures, (as at Portsmouth, Marietta, and other places,) which correspond entirely with those of Mexico and Central America, except that, instead of being composed of stone, they are constructed of earth, and instead of broad flights of steps, have graded avenues and spiral pathways leading to their summits. If these pyramidal structures sustained edifices corresponding to those which crowned the Mexican and Central American Teocalli, they were doubtless, in keeping with the comparative rudeness of their builders, composed of wood; in which case, it would be in vain, at this day, to look for any positive traces of their existence.

STATION.BEARING.DISTANCE.
1N. 75° E.300 feet.
2N. 45° E.300 feet.
3N. 15° E.300 feet.
4N. 15° W.300 feet.
5N. 45° W.300 feet.
6N. 75° W.300 feet.
7S. 75° W.300 feet.
8S. 45° W.300 feet.
9S. 15° W.300 feet.
10S. 15° E.300 feet.
11S. 45° E.300 feet.
12S. 75° E.300 feet.

p104

CHAPTER IV. MONUMENTS OF THE SOUTHERN STATES.

We are in possession of very little authentic information respecting the monuments of the Southern United States.[74] All accounts concur in representing them as very numerous and extensive, and as characterized by a regularity unknown, or known but to a limited degree, amongst those which occur further north, on the Ohio and its tributaries, and upon the Missouri and Upper Mississippi. This extraordinary regularity, as well as their usually great dimensions, have induced many to regard them as the work not only of a different era, but of a different people. Mounds of several stages, closely resembling the Mexican Teocalli in form and size; broad terraces of various heights; elevated passages and long avenues, are mentioned among the varieties of ancient structures which abound from Florida to Texas. The mounds are often disposed with the utmost system in respect to each other. Around some of the larger ones, others of smaller size are placed at regular intervals, and at fixed distances. Some have spiral pathways leading to their tops, and others possess graded ascents like those at Marietta.[75]

It is to be observed, however, that while mounds are thus abundant, enclosures are comparatively few, especially those which seem to be of a military origin. A few have been noticed in South Carolina, on the Wateree river, which partake of the character of military works, and of which some account will shortly be given.

The following plans from original and hitherto unpublished surveys will serve to illustrate, to a limited degree, the character of a portion of the Southern remains. p105