Formerly no Roumanians or gypsies were tolerated within Saxon villages, but of late these people have been gradually creeping nearer, and now most German villages have at one end a shabby sort of faubourg, or suburb, composed of Roumanian and gypsy hovels.
The principal street, often broad enough to admit of eight carts driving abreast, presents but little life at first sight. The windows of the broad gable-end next the street have often got their shutters closed, for this is the best room, reserved for state occasions. Only when we open the gate and step into the large court-yard can we gain some insight into the life and occupations of the inhabitants.
SAXON PEASANT HOUSE.
Near to the entrance stands the deep draw-well, and all round are built the sheds and stables for sheep, horses, cows, and buffaloes, while behind these buildings another gate generally opens into a spacious kitchen-garden. From the court five or six steps lead up to a sort of open veranda, where the peasant can sit in summer and overlook his farm laborers. From this passage the kitchen is entered, to the right and left of which are respectively the common and the best room, both good-sized apartments, with two windows each. In addition to these there is often a smaller one-windowed room, in which reside a young married couple, son or daughter of the house, who have not yet had time to found their own hearth-stone; or else there lives here the old widowed father or mother, who has abdicated in favor of the young people. A ladder or rough flight of steps leads to the loft; and below the veranda is the entrance to the cellar, where stores of pickled sauerkraut, the dearly beloved national dish of the Saxons, and casks of their pearly amber-colored wine, are among the principal features of the provisions.
In the village street, in front of each peasant house, there used formerly to stand a large fruit-tree—pear, apple, or sometimes mulberry—whose spreading branches cast a pleasant shade over the stone bench placed there for the convenience of those who like to enjoy a “crack” with the neighbors on fine evenings after the work is done. Many of these trees have now been cut down, for it was found that the godless gypsies used to make their harvest there while the pious Saxons were at church; or else unmannerly school-urchins in pelting down the fruit with stones would sometimes hit the window-panes instead, and thus cause still greater damage. The result is, therefore, that most Saxon villages now present a somewhat bleak and staring appearance, and that on a burning summer day it is not easy to find a shady bench on which to rest a while.
It may be of interest here to quote the statistical figures relating to a large and flourishing village in the north-east of Transylvania:
Houses, 326 (of these 32 are earth hovels).
Heads of population, 1416—of these the proportion of different nationalities as follows:
- Saxons—481 male, 499 female.
- Hungarians—2.
- Roumanians—118 male, 83 female (mostly farm-servants).
- Tziganes—104 men, 106 women.
- Jews—14 male, 9 female.