This prunkzimmer takes the place of the state parlor in our Scotch farm-houses; but those latter, with their funereal horse-hair furniture and cheerless polished table, would contrast unfavorably beside these quaint, old-fashioned German apartments. Here the furniture, consisting of benches, bunkers, bedsteads, chest of drawers, and chairs, are painted in lively colors, often festoons of roses and tulips on a ground of dark blue or green; the patterns, frequently bold and striking, if of a somewhat barbaric style of art, betray the Oriental influence of Roumanian country artists, of whom they are doubtless borrowed. A similarly painted wooden framework runs round the top of the room, above the doors and windows, with pegs, from which are suspended the jugs I am in search of, and a bar, behind which rows of plates are secured.
On the large unoccupied bedsteads are piled up, sometimes as high as the ceiling, stores of huge, downy pillows, their covers richly embroidered in quaint patterns executed in black, scarlet, or blue and yellow worsted. They are mostly worked in the usual tapestry cross-stitch, and often represent flowers, birds, or animals in the old German style—the name of the embroideress and the date of the work being usually introduced. Many of the pieces I saw were very old, and dates of the seventeenth and eighteenth centuries are constantly turning up; but alongside are others of recent date, for the custom of thus employing the long winter evenings is still kept up among the village girls.
I asked some of them whence they took their patterns, whether they had any sampler books or printed designs to copy from. Nothing of the sort, I was told; they just copy from one another and from old pieces of work. Thus it comes about that many of them to-day go on reproducing some old bird or flower, first introduced by an ancestress of the worker many hundred years ago.
This system of copying is clearly to be traced in the different villages. As each village forms a separate body or community, and intercourse and intermarriage hardly ever take place, these patterns become localized, and one design is apt to run in one particular place to the exclusion of others. Thus I remarked one village where flourishes a peculiar breed of square-built peacocks, alternated with preposterous stags in red and blue worsted, but these fabulous animals are rarely wont to stray beyond the confines of their own parish; while in another community there is a strongly marked epidemic of embroidered double-eagles, perhaps explainable by the fact that part of the population is of Austrian extraction.
SAXON EMBROIDERY.
The Saxon hausfrau will generally receive us in a surly, mistrustful manner, and the Saxon peasant will not dream of rising from his seat when he sees a lady enter the room. If we happen to be tired we had better sit down unbidden, for neither he nor she is likely to offer us a chair.
Our question as to whether they have any jugs or plates is usually met with a sort of ungracious affirmative. “Will they sell them?” “Not on any account whatsoever! these jugs belonged to some dearly beloved great-grandfather or grandmother, and must be preserved in their memory. Not for unheard-of sums of gold could they bear to separate themselves from such a relic,” etc.
These assertions must, however, be taken for what they are worth, and whoever has tried the experiment will have found by experience that it is merely a question of money, and that sometimes an extra bid of ten or twenty kreuzers (twopence or fourpence) will turn the scale, and induce these pious grandchildren to consign to oblivion the memory of the beloved ancestor.