The Polish harvest custom of decking out a girl with a wreath of corn ears, and leading her in procession to the house of the landed proprietor, is likewise practised here, with the difference that instead of the songs customary in Poland, the girl is here followed with loud cries of ‘Prihu! Prihu!’ or else ‘Priku!’[7] and that whoever meets her on the way is bound to sprinkle the wreath with water. If this detail be neglected the next year’s crops will assuredly fail. It is also customary to keep the wreaths till next sowing time, when the corn is shaken out, and mingled with the grain to be sowed will ensure a rich harvest.
The feast of St. Spiridion, the 12th of December (corresponding to our 24th), is an ominous day, especially for housewives, and the saint often destroys those who desecrate his feast by manual labour.
That the cattle are endowed with speech during the Christmas night is a general belief, but it is not considered wise to pry upon them and try to overhear what they say, or the listener will rarely overhear any good.
This night is likewise favourable to the discovery of hidden treasures, and the man who has courage to conjure up the evil spirit will be sure to see him if he call upon him at midnight. Three burning coals placed upon the threshold will prevent the devil from carrying him off.
Christmas carols and dramas are also usual among the Roumenians, under the name of Kolinda, supposed to be derived from Kolinda or Lada, goddess of peace.[8] Amongst the parts enacted in these games, are those of Judas, who stands at the door and receives the money collected, and that of the bull, called Turka or Tur,[9] a sort of vague monster fantastically dressed up, half bull, half bear, with a clattering wooden bill, and a dash of Herod about his character, in so far as he is supposed to devour little children, and requires to be propitiated by a copper coin thrust into his bill.[10] In many districts the personating of these characters is supposed to entail a certain amount of odium upon the actors, who are regarded as unclean or bewitched by the devil during a period of six weeks, and may not enter a church nor approach a sacrament till this time has elapsed.
A leaf of evergreen laid into a plate of water on the last day of the year when the bells are ringing will denote health, sickness, or death, during the coming year, according as it is found to be green, spotted, or black on the following morning.
The girl whose thoughts are turned towards love and matrimony has many approved methods of testing her fate on this night.
First of all she may, by cracking the joints of her fingers, accurately ascertain the number of her admirers, also a freshly laid egg broken into a glass of water will give much clue to the events in store for her by the shape it adopts. To form a conjecture as to the shape and build of her future husband, she is recommended to throw an armful of firewood as far as she can from her; the piece which has gone furthest will be the image of her intended, according as the stick happens to be tall or short, broad or slender, straight or crooked. If these general indications do not suffice, and she wishes to see the reflection of his face in the water, she has only to step naked at midnight into the nearest lake or river. Very efficacious is it likewise to stand at midnight on the dunghill with a piece of Christmas cake in her mouth, and listen for the first sound of a dog’s barking which reaches her ear. From whichever side it proceeds will also come the expected suitor.
Of the household animals, the sheep is the most highly prized by the Roumenian, who makes of it his companion, and frequently his counsellor, and by its bearing it is supposed often to give warning when danger is near.
The swallow is here, as elsewhere, a luck-bringing bird, and goes by the name of galinele lui Dieu (fowls of the Lord). There is always a treasure to be found near the place where the first swallow has been espied.