THE BOOKBINDERS.
From the very earliest times the bookbindings produced in England were remarkable for their beauty and richness. The finest were of gold, ornamented with gems, but their value has led to their destruction, and I do not think that there is any early binding of this class now in existence. Leather was very soon recognised as a suitable material for book-covers, being easily worked and capable of receiving a considerable amount of ornament. The earliest leather binding known is on a beautiful little manuscript of St John’s Gospel, taken from the tomb of St Cuthbert, and now preserved in the library of Stonyhurst College. It is of red leather, and the centre of the side is ornamented with a raised ornament of Celtic design, while above and below are small panels filled with interlaced lines, executed apparently with a pointed tool and coloured yellow. This binding is generally considered to be of the tenth century, though there are some reasons for thinking that it may have been executed later, but if this is so the present binding must have been copied from an earlier one.
Excellent as the early work had been, that of the twelfth and thirteenth centuries is unsurpassed. The leather bindings executed at Durham for Bishop Pudsey between 1153 and 1195 are marvellous both for their detail and for their general effect. It was the custom of binders of this period to build up a bold and effective pattern covering the whole side of the book by means of a large number of dies, beautifully engraved with different designs. On the four volumes of Bishop Pudsey’s Bible, now in the Cathedral library at Durham, no less than fifty-one different dies are used, and when we remember that Bishop Pudsey was one of the great builders of the cathedral, it is not surprising that the ornamentation on the dies used in these bindings should resemble the carved work in the cathedral. There are in the Cathedral library seven of these early bindings, and, unfortunately, they have suffered a considerable amount of mutilation at a not very remote date, for visitors on payment of a small gratuity to the person who looked after the library were allowed to cut out with a penknife one of the stamps to keep as a curiosity. A few more Durham bindings, easily recognised by the dies, are scattered in different libraries in London and in France.
At Winchester, also, and London very beautiful work of the same class was produced, the circular form of decoration being very much made use of. Perhaps the finest piece of Winchester work now in existence is the binding of the Winchester Domesday Book in the library of the Society of Antiquaries, of which a facsimile was published in the illustrated catalogue of the exhibition of bookbindings at the Burlington Fine Arts Club. Some very fine work, too, probably executed at Winchester, is to be found on some manuscripts in the library of the Faculty of Medicine at Montpellier executed before 1146 for Henry, son of Louis VII of France.
The metal dies with which these bindings were stamped were practically indestructible, but it is curious to notice that they hardly ever appear to have been used after the twelfth and early thirteenth centuries. In Westminster Abbey library is a copy of the Epistolae of Ficinus, printed in 1495, which has its covers ornamented with early Winchester stamps, and another binding worked with twelfth century dies is on a fifteenth century printed book in the library of Corpus Christi College, Cambridge.
In all these early bindings one is especially struck with the extraordinary taste and balance in the decoration. The dies themselves are beautiful, and the pattern in which they are built up is also beautiful, and yet neither are unduly emphasised. In later bindings the die became smaller and less finely cut. It was not intended to be decorative in itself, but only to help to build up patterns, and the bindings in consequence lose much of their interest.
Oxford, I believe, is generally credited with clinging somewhat strongly to old traditions, and certainly its bookbinders did so in the fifteenth century. From the earliest times bookbinding had been considerably practised there and continued without a break, and no doubt that is why the old styles lingered for so long. The bindings produced there towards the end of the century form the connecting link between the old styles and the new. They represent the last survival of the early English school of work, that very distinctive English style which depended so much on the disposal of dies into large circles, or parallelograms one inside the other, such as we find in the Winchester and Durham bindings of the twelfth or thirteenth centuries. That this circular work was not the haphazard freak of a single binder we can see from the fact that several of the dies are wider at the top than at the bottom, so that when placed together side by side they would naturally work round to a circular form, like the stones forming the arch of a bridge. These dies are in many cases foreign in design and may have been introduced by Rood, the first printer, but the style of binding is essentially English. Some bindings of a rather similar appearance, though never with any circular ornament, were produced in the Low Countries. On nearly all Oxford bindings will be found little groups of three small circles, so small that they might have been done with the end of a watch-key, and arranged in a triangle. This ornament I have never seen on any but Oxford work. One habit connects the Oxford binders with those of the Low Countries, and that is their habit of always, when possible, lining the boards of the binding with leaves of vellum rather than paper. All the other English binders used paper generally for this purpose. It is owing to this custom of using vellum that many copies of Indulgences issued by the early printers have been preserved, for, as they were only printed on one side, the binder could paste them down with the printed side next the boards and the clean side outwards. An Oxford binding with an inscription stating that it was bound in “Catte Strete” in 1467 was formerly in the British Museum: the manuscript which it covered has been rebound and the old binding has disappeared.
Caxton, as one would naturally expect, followed the style of binding which he had become used to during his residence at Bruges, though it is interesting to notice that one at least of his dies was directly copied from early London work and applied in the same manner. His general method of covering the side of his binding was to make a large centre panel contained by a framework of dies or lines running about an inch from the edge of the side and intersecting each other at the corners as in the frame known as an Oxford frame. The large panel thus produced on the side was divided into lozenge-shaped compartments by diagonal lines running both ways from the frame, and in each of these compartments a die was stamped. The die most commonly found on his bindings is a square one with some fabulous winged monster engraved upon it, and this very die we find later in the hands of a stationer in London named Jacobi. The broad frame was often made up by repetitions of a triangular stamp, pointing alternately right and left, and containing the figure of a dragon. This stamp is interesting, not only because the use of a triangular stamp was very uncommon, but because it was an exact copy of one used by a London binder about the end of the twelfth century. Very few of Caxton’s own books in their original binding have come down to our time, but there is a copy of the second edition of the Liber Festivalis in the British Museum which was clearly bound by him, and the Boethius which was found in the Grammar School at St Alban’s was also in its original cover. The Royal Book formerly in the Bedfordshire General Library, and now in the collection of Mr J. Pierpont Morgan, is in an absolutely similar binding to the Liber Festivalis in the British Museum, ornamented with the same die, while the boards were lined with two waste copies of an Indulgence. Caxton’s bindings were invariably of leather; he never used vellum as many writers have stated. Blades, who was amongst the number, refers to a vellum-bound Caxton in the Bodleian, and states that it is the original binding; but had he examined the book more carefully he would have found that it was made up from two copies, and that the binding therefore could not well be original. Indeed the particular binding was put on in the seventeenth century while the book belonged to Selden. Selden’s bindings had good need to be flexible, for one of his customs did not tend to improve bindings. He used to buy his spectacles, like the youth in the Vicar of Wakefield, by the gross, and whenever he stopped reading a book he put in the pair he happened to be using to mark the place. It was quite a common thing, soon after his library came to the Bodleian, for spectacles to drop out of the books as they were taken incautiously from the shelves.
Of course the number of bindings which can with certainty be ascribed to Caxton is necessarily small, we can in the first place take only those on books printed by him, and which contain distinct evidence from the fragments used in the binding that they came from his workshop. By means of the stamps used on these we can identify others which have no other materials for identification. Caxton used sometimes wooden boards in his bindings and sometimes waste leaves of printed matter pasted together. These pads of old printing frequently yield most valuable prizes. The copy of Caxton’s Boethius, found by Blades in the library of the St Alban’s Grammar-school, had its boards made of printed matter, which, when carefully taken to pieces, were found to be made of fifty-six half-sheets of paper, forming portions of thirteen books printed by Caxton, three of which were quite unknown.
Caxton’s binding stamps passed with his printing material to his successor, Wynkyn de Worde. I found in a college library at Oxford a book with these stamps, evidently bound by De Worde, and the boards were lined with waste leaves of three books printed by him, one being unknown, and one by Caxton. De Worde’s bindings are the least easily identified of any in the fifteenth century, for beyond these few dies of Caxton’s there are none that can definitely be ascribed to him, and even the various bindings that might be ascribed to him from the fragments found in them vary so much in style and decoration that it seems impossible that they could have all come from one shop. Perhaps he had really no binding establishment of his own, but got such work as he required done by others.