“Soldier and sailor too” were the bold Knights of Saint John; for them no toil was too arduous, no danger too great. In heat and cold, in storm and tempest, they plied their trade of war, their holy crusade to extirpate the infidel from off the face of the waters. They looked for no material reward, and riches and honours they contemptuously rejected. Strong in their marvellous faith that on their shoulders rested the propagation of Christianity in these latter days, they swept the seas with a calm assumption of victory which caused it to be half assured before the fight began. And when the battle was joined, where could be found such paladins as these men who claimed it as an inalienable right to head the hurricane rush of the boarders from the decks of their galleys, to be ever the leaders when the forlorn hope should mount the breach? Life for the knights of this order was looked at literally with a single purpose—the advancement of Christianity and the downfall of that pestilent heresy which proclaimed that Mahomet was the prophet of God. Against all who bowed the knee in the mosques of the false prophet their lives were vowed, and it is but the barest justice to them to record that on the altar of this their faith these were ungrudgingly poured forth.
Naturally reprisals were the order of the day. Equally fanatical was he who held to the Moslem faith; in consequence many were the attempts to stamp out, once and for all, the prime enemies of the Ottoman Empire. In 1480 a Turkish fleet of one hundred and forty ships issued from the Dardanelles, an army awaited it on the coast of Caramania which was rapidly embarked, and on May 23rd the fleet anchored a few miles from the town of Rhodes. Here, then, was a trial of strength in which the Hospitallers delighted. After repeated attacks in detail, on July 28th a grand assault was made which the Turks considered would be absolutely decisive: it was decisive, but not in the fashion which they anticipated.
The standard of the Janissaries already floated on the first curtain of the rampart when Pierre D’Aubusson rallied the knights for one last desperate effort. “Shall it be said in days to come that ‘the Religion’ recoiled before a horde of Moslem savages; that the banner of Saint John was soiled by their infamous touch? But this is no time for talk. Ye have swords, Messires; use them!”
Thus the Grand Master; and then the knights, in their battered armour and with their hacked and dinted swords, flung themselves once more upon the foe. The Janissaries closed in around them; but these fine troops were not what they had been two months before, and the close contact with the Hospitallers, which had endured sixty-five days, had been to them a lesson fraught with disaster: they had already lost six thousand men, and their adversaries were still absolutely undismayed. His helmet gone, his banner held aloft over his head, Pierre D’Aubusson was ever in the thickest of the fray unconquered, unconquerable; and pressing close behind him came the knights, each jealous for the glory of his “Auberge.” French, Venetian, Catalan, Genoese German, none can tell who fought best that day; but the Janissaries were beaten, and three thousand of their corpses cumbered the ditch into which they were hurled by their foes; there were besides fifteen thousand wounded in the Turkish camp.
The heart was out of that great army which had embarked to the sound of trumpets and the blessings of the Mullahs but ten weeks before, and they sailed away a beaten force. Mahomet II. swore to avenge his defeat, but his days were numbered, and he died at Scutari on May 3rd, 1481, at the age of fifty-two, and in the thirteenth year of his reign.
In the year 1499 Daoud Pasha, Admiralissimo to Bajazet, the successor to Mahomet II., defeated Antonio Grimani the Venetian admiral in that combat known to the Republic as “La deplorabile battaglia del Zonchio.” The populace of Venice demanded that Grimani should be instantly beheaded, but he not only escaped their vengeance but lived to be nominated as Doge on June 6th, 1521, at the age of eighty-seven: certainly a curious record for an unsuccessful admiral of that date.
In 1500 was formed the “Alliance of Christian Princes” at the initiative of the Borgia Pope Alexander VII. Louis XII., King of France, and Ferdinand V. of Spain announced their adherence to this effort against the Turk, and Pierre D’Aubusson, the veteran Grand Master of the Knights of Saint John, was nominated as Captain-General of the Christian armies. For the purposes of this war the admiral of the Papal galleys in the Mediterranean, Lodovico del Mosca, purchased from Ferdinand, King of Naples, all his artillery, of which a description is given by the Padre Alberto Guglielmotti, a Dominican friar, author of a work entitled, “La Guerra dei Pirati e la Marina Pontifica dal 1500 al 1560 A.D.” “There were thirty-six great bombards, with eighty carts pertaining to them; some drawn by horses, some drawn by buffaloes harnessed singly, or two, four, or even six together; two waggons laden with arquebuses for ships’ boats; nine with about forty smaller bombards (bombardelles) placed three, four, or even six on each waggon; twelve with ordinary pieces of artillery; as many more for the service of twelve big guns; thirty-seven carts of iron balls; three with gunpowder; and finally five laden with nitre, darts, and bullets. Splendid artillery of most excellent workmanship and great power escorted by two thousand men under arms, without mentioning the companies who marched before and after each waggon.”
The French king had prepared a fleet and army under Count Philip of Ravenstein; the Spaniards were under the command of Gonsalvo de Còrdoba, the “Great Captain.” The history of the “Alliance of Christian Princes” is illustrative of the methods of those potentates at that time. After one or two unimportant skirmishes with the Turks, in which no great harm was done on either side, the French and Spaniards joined together, and seized the Kingdom of Naples: the prudent king of this territory, having sold his artillery to Lodovico del Mosca, did not await the coming of his Christian brethren.
In the territory known to the Romans as Byzacena, which stretched from Algiers to the confines of Tripoli, there was reigning at this period one Abu-Abd-Allah-Mahomed, a Berber Moslem of the dynasty of Hafsit. Between this dignitary and Genoa a treaty of commerce had been arranged and signed. But treaties on the shores of the Mediterranean were capable of very elastic interpretation; they never reckoned with the corsairs, and these latter were in the habit of intruding themselves everywhere, and upsetting the most carefully laid plans. Curtogali, a corsair who had collected a great following, was now a power with which to reckon, and high in the favour of the Grand Turk at Constantinople. This robber presented himself at Bizerta—one of the ports of Abd-Allah-Mahomed—with a squadron of thirty ships, and demanded hospitality. As Curtogali disposed of thirty ships and some six thousand fighting men it would probably have been impossible for Abd-Allah to have refused his request in any case; but he was far from wishing to do so, as, by a convenient interpretation of the Koran, the pirate had to deliver up one-fifth part of all the booty which he reft from the Christians to the ruler of the country in whose harbours he sheltered. There was no place so convenient for the purposes of the pirate as Bizerta: from here he could strike at Sicily, at the Balearic Islands, at Rome, Naples, Tuscany, and Liguria, while at the same time he held the trade slowly sailing along the North African littoral at his mercy. Great were the depredations of Curtogali, and even Pope Leo X. trembled on his throne, while Genoa, Venice, and Sicily seethed with impotent fury.
In the meanwhile who so happy as Abu-Abd-Allah-Mahomed? We cannot do better than to take the description of his position from the pages of the good Padre Alberto Guglielmotti. The Franciscan says: “He [that is, Abd-Allah] desired peace with all and prosperity for his own interests. Friendly to the merchants in their commerce; friendly to the corsairs in their spoils. Let all hold by the law: the former contentedly paying customs dues, the latter cheerfully handing over a fifth part of their robberies, and Abd-Allah—their common friend—would ever continue at peace with them all. Outside his ports the merchants and the pirates might fall by the ears if they would: that was no reason for him to trouble his head. On the contrary, he would joyfully await them on their return either with customs dues or tribute of the fifth as the case might be.”