Just one more. A wasp dropped on the bench a few inches from my nose—a tiny wasp with a rollicking gait. Closer inspection showed half a wasp only. It had been neatly severed at the delicate waist and on the thatch above was an Oo-boo-boo—a big Oo-boo-boo—and it seemed to me to be beaming with that broad, self-satisfied expression that the cat wears when it has eaten the canary.
CHAPTER XIX
INTELLIGENT BIRDS
I. A BIRD SCOUT
Among those birds of North Queensland jungles which have marked individualistic characters is that known as the koel cuckoo, which the blacks of some localities have named "calloo-calloo"—a mimetic term imitative of the most frequent notes of the bird. The male is lustrous black, the female mottled brown, and during most parts of the year both are extremely shy, though noisy enough in accustomed and quiet haunts. The principal note of the male is loud, ringing, and most pleasant, but its vocabulary is fairly extensive. Sometimes it yelps loud and long like a puppy complaining of a smart whipping, sometimes in the gloom of the evening it moans and wails pitifully like an evil thing tortured mentally and physically, sometimes it announces the detection of unwelcome intruders upon its haunts with a blending of purr and hiss.
When "calloo-calloo" comes to the islands, resident blacks look to the flowering of the bean-tree, for the events are coincident; while as they understand all its vocal inflections an important secret is often revealed to them by noisy exclamations. Living in flowerland among the tops of the trees, the bird is favourably located for the discovery of snakes, but being strong and lusty there is reason to believe that the presence of slim green and grey arboreal species is ignored. The important office that it holds in the domestic economy of the blacks is in the detection of carpet snakes, which to them form an ever welcome article of diet. Thus when "calloo-calloo" shouts "snake" in excited, chattering phrases they run off in the hope of being able to find the game, and generally one suffices to rid the bird of a deceitful and implacable enemy and to provide the camp with a substantial meal.
A few months ago a friend who owns a fruitful estate fronting one of the rivers of the mainland, who was not aware of the aptitude of the bird, was working with his blacks when "calloo-calloo" gave voice. "That's one!" exclaimed Dilly Boy, as he rushed into a thick patch of jungle; "he bin lookout snake!" The boss, concluding that Dilly Boy had merely invented a plausible excuse for a spell, smiled to himself when he came back in half an hour wearing an air of philosophic disappointment. "That fella snake along a tree; bin lookout; too much leep [leaf]. That calloo-calloo, him sing out proper. Him no more humbug!"
Huge carpet snakes frequently coil themselves so carefully among parasitic ferns and orchids in the trees that it is impossible to detect them from below. A couple of days after work was proceeding in the same locality when a snake, 12 feet long, was found and killed, but the fact was then not accepted as proof of the theory of the blacks. In the course of a few days the bird again proclaimed "snake," and all the blacks hastened to the spot to set about a systematic search. Applying the detective principle of isolation to various parts of the tree in which by general consent (corroborating the evidence of the bird) the snake was concluded to be, the blacks at last decided that the only possible place of concealment was a mass of elk's-horn fern encircling the trunk about 40 feet from the ground. One of them thereupon climbed the tree, and soon a carpet snake, 14 feet 6 inches long and 12 inches in girth, was writhing on the ground. It is well known that these snakes are frequently found in pairs, and no doubt the "calloo-calloo" had signified the presence of the mate on the occasion of the first alarm.
Other instances of the shrewdness of the bird and its care for the wellbeing of the order generally by detecting and proclaiming the presence of the universal enemy might be cited. One authority asserts that the bird and the snake are nearly always found together, and seems to imply that a friendship exists between them, for the bird is referred to as a "messmate" of the snake. "The bird," he writes, "flies over the snake with a 'clucky' chirp, and whenever the natives hear it in the dense scrubs they sneak in to discover the reptile, which is caught by being grabbed at the back of the head."
In heralding the flower of the bean-tree, and thus awakening thoughts of the beans, and in indicating snakes (both desirable and indeed essential articles of food), the "calloo-calloo" performs such valuable service that it is highly commended. Those who are familiar with the unreflective omnivority of the blacks and their indelicate appetites generally, may with difficulty credit the fact that in those districts in which the bird is recognised as a trustworthy guide it is honoured, and under no circumstances will they kill it. Of course, the blacks of North Queensland in native worth have not much art in the killing of birds, but in every case "calloo-calloo" is tabu.