That night a thunderstorm occurred, during which half an inch of rain fell, to the overflowing of the tank.

In the morning Tom smilingly told of his skill as a rain-maker, while admitting that the cleaning out of the little tank had also a certain influence in the right direction. It was, a pleasant, gentle rain, too, nothing of the violent and hasty character such as Tom had designed, but again he had a plausible explanation.

"Subpose I bin put that mil-gar in water deep, too much rain altogether. We no want too much rain now. After Christmas plenty." Tom asserts that the deeper the pool in which the "mil-gar" is submerged the heavier and more continuous the downpour; but as heavy rain is not liked, only vindictive boys who have some spite to work off indulge in such wanton interference with the ordinary course of the wet season.

The submerged bark which attracts the rain Tom calls "mil-gar," and the suspended bottle (a saucer-shaped piece of bark is generally used) serves to catch PAL-BI (hailstones), which, being, uncommon, are considered weird and are eaten in a dare-devil sort of spirit. In this case PAL-BI had but the remotest chance of getting into the bottle, and for that reason (according: to Tom) none tried. "Subpose I bin put bark all asame plate—look out plenty!"

Many natural phenomena are associated in the folklore of the blacks with untoward events. The rainbow (AM-AN-EE) is not regarded by them as a covenant that the waters shall no more become a flood to destroy all flesh, but as an evil omen, a cause of sorrow, for to whomsoever shall bathe in the sea when the bow is seen in the cloud evil is certain to befall.

Unprotesting Nelly is assured of this by her own sad experience. In tones of deep conviction, which permit of no manner of doubt, she tells me that AM-AN-EE caused the death of her infant—"brother belonga Jimmy." She had bogied at Toorgey-Toorgey, when to her dismay the harbinger of disaster appeared to spring out from the sea. In a week the child was born-dead.

Both father and mother have the tenderest thoughts of that breathless image in bronze. I saw it. Its features were refined, the nose sharp and symmetrical, and the mouth a perfect Cupid's bow. Its expectant repose thrilled me, for it was the realisation of that which Dickens said of little Nell—"a creature waiting for the breath of life."

No marvel they mourned, that Nelly cut her arms with splinters of glass, that she still regards the lovely rainbow with resentment tempered by fear.

Tom does not respond to cross-examination. He thinks his own thoughts and says but little. When he is communicative his veracity is the less to be trusted. Many a time have I sought his opinions on the serious import of life—to find that he has none. His thoughts are concentrated on things which affect the immediate moment. Since he is mentally incapable of denying himself the most trivial recreations upon which his wishes have dwelt, restraint is succeeded by despairing, uncontrollable moroseness pathetic in its genuineness. How could such a temperament reflect upon the future? He is no doctrinaire; he does not credit existence after death—"When you dead, you finish!"

"But," I suggested, "plenty of your country men think about another place when you die—finish."