There is nothing obscure, and but little that concerns even the immediate past, in the philosophy of those natives of North Queensland with whom I am in touch. With the black, to-day is—"to be, contents his natural desire!" The past is not worth thinking about, if not entirely forgotten; the future unembarrassed by problems. Crafts and artifices, common enough a few years ago, are fast passing away. New acquirements are generally saddening proofs of the unfitness of the aboriginal for the battle of life when once his primitive condition is disturbed by the wonder-working whites. Bent wire represents a cheap and effective substitute for fish-hooks of pearl-shell, which cost so much in skill and time, and ever so shabby and worn a blanket more comfortable and to the purpose than the finest beaten out of the bark of a fig-tree.
Many of the wants of the race are supplied through the agency of the whites, and there are so many new tasks and occupations and novelties generally to occupy attention, that the decent and often ingenious handicrafts lapse and are lost. Our blacks still decorate rocks and the bark of trees with rude charcoal drawings; but the art of making stone axes is lost, though trees yet exhibit marks of those handled by the fathers of the present generation.
In passing, an example of the difficulties that must inevitably be faced by inquirers a few years hence who may seek information first hand may be cited. The grandfathers of the blacks of Hinchinbrook Island and the islands of Rockingham Bay have been popularly credited with the art of making out-rigger canoes, such as were common a few miles to the north. One living representative of the race gave me a detailed description of this style of canoe, and pointed out with pride the particular tree whence it was invariably fashioned, by hollowing out a section of the trunk, leaving the ends solid and shaping them. A different and very buoyant timber, according to him, was used for the out-rigger. This boy had travelled. He had seen the canoes further north as well as those of New Guinea, and it was found on investigation that his description of the local craft was quite imaginary. Captain Philip P. King, who came hither from Sydney in 1818, anchoring at Goold Island, thus describes the canoe of the period—"Their canoes were not more than five feet long, and generally too small for two people; two small strips of bark five or six inches square serves the darkie's purpose of paddling and for baling the water out, which they are constantly obliged to do to prevent their canoes from sinking." These details are applicable to the canoes of the present day.
As a matter of fact, out-rigger canoes were not known in this locality, though but 20 miles to the north hollowed logs with out-riggers of the stems of banana plants were common. This fact definitely fixes the point—geographical and also historical—at which the advanced ideas of the Papuan in the science of boat-building ceased to influence the tardy Australian. Ere knowledge of the counterbalance crept further south, the advent of the arbitrary white man brought its progress to a full and final stop. Fragile single canoes of bark were the only means of navigation here, and not many men in these degenerate days can successfully imitate the work of their fathers. Owing to disuse, the talent in that direction has almost been lost. Lost, too, are many of the legends which were wont to be handed down from one generation to another, and forgotten the very names of common objects. But these investigations do not pretend to depth, nor are they presented in any authoritative manner. No attempt is made to discuss the Australian aboriginal in general nor from any particular standpoint. A few side-shows and character sketches, are offered in the attempt to interest and entertain.
In some respects our blacks, said to be among the finest physically in Queensland, and desperately deceitful, are cute and as independent of artificial aids as ever.
TURTLE AND SUCKERS
Generally unprogressive and uninventive, the aboriginals of the coast of North Queensland apply practically the result of the observation of a certain fact in the life-history of a fish in obtaining food. By them the sucker (REMORA) is not regarded as an interesting example of a fish which depends largely upon turtle, dugong, sharks and porpoises for locomotion, but as a ready means of effecting the capture of the two first-mentioned animals, always eagerly hunted for their flesh.
In the days of hoary antiquity it was believed that this strange fish was wont to affix itself to the bottom of a ship, and was able of its malice to hold it stationary in a stiff breeze though all sails were set. According to the legend (a popular method by means of which the descendants of great men explained away their faults and blunders), at the famous sea-fight at Actium, Mark Antony's ship was held back by a remora in spite of the efforts of hundreds of willing galley-slaves. Shakespeare may say that Cleopatra's "fearful sails" were the cause of Antony's fatal indecision and flight, and a lesser poet may cast the blame upon her "timid tear"; but the tribute to the remora's interference with the fate of nations was accepted in good faith at the time, and was, moreover, supported and confirmed by the inglorious experience of other great men who hung back when they should have sailed boldly on to victory or noble disaster.
Vulgarly known nowadays as "the sucker," and to science as the "ECHENEIS REMORA" and "ECHENEIS NAUCRATES," and to the blacks as "Cum-mai," the fish upon which such grave responsibility was thrown by the ancients monopolises the sub-order of ACANTHOPTAYGII (DISCOCEPHALI). Its distinguishing feature is a shield or disc extending from the tip of the upper jaw to a point behind the shoulders, and said to be a modification of the spurious dorsal fin. This structure consists of a midrib and a number of transverse flat ridges capable of being raised or depressed. The disc has a membranous continuous edge or margin. When the fish presses the soft edge of the disc against any smooth surface and depresses the ridges and the intervening spaces, a vacuum is formed, giving it enormous holding power. Other countries have sucker fish of different form; but it remained for the benighted Australian blacks, among a few other savage races, to make practical use of the creature, which, as a means of locomotion, forms strong attachments to the dugong, turtle, shark and porpoise. It can hardly be called domesticated, yet it is employed after the manner of the falcon in hawking, save that the sucker is fastened to a light line when the game is revealed.
Some assert that the sucker swims on its back when not adhering to its host, but my observation denounces that theory. Becalmed among the islands, where the water is transparently clear, I have seen the sucker swim cautiously to the boat, apparently reconnoitring. Shy and easily startled, a wave of the hand over the gunwale is sufficient to scare it away; but it comes again, keeping pace as the boat drifts, and liking to remain in its shadow. Then it is easily seen that it swims with the sucker uppermost.