No more influential personage was present than “Mooty,” the crafty, determined, plausible philosopher—the sagest of the counsellors, the most flowery of orators, the most weird of the wizards. Long before he had established his reputation as a medicine-man. A settler had purchased some cast-off goats in a distant town, and had employed a black boy of the district as assistant drover, and the name of the boy was Tom. Since there are many “Toms,” a distinguishing surname had to be bestowed, so “Goat” was affixed, and as “Tom Goat” the stranger was known. Having no sweetheart, he made love to several dusky dames, all of whom rejected him because his absurd name made him a figure for fun. Rosey, wife of Jack, was persistently courted, and scornfully she despised her wooer. That individual, however, was not without malignant resource. Rosey complained of a sore throat, and as she got worse her boy became similarly afflicted. The faces and throats of both swelled alarmingly, so that Mooty, who had the cases in hand, gave up hope. Both were resigned, when Mooty, to his own horror and the dismay of everyone, caught the dread disease.

No such illness had ever been known in the district, and since it had not only baffled Mooty's skill, but had irreverently seized him—the only physician of credit and renown—its cause must be supernatural. Thus did he reason, as he began occult investigations. Jack and Rosey lay in their camp passively dying. Mooty prowled about, the sleeves of a discarded shirt tied under his distended jaws. No physical origin for the mysterious disease was found during the two days he devoted to methodic search and secret rite. Then an anticipated discovery rewarded him and made his name thrill among his race. To a condescending white man he told of his skill in these terms:

“Two fella him close up finis. Me bin look out camp belonga two fella. B'mbi me bin find'm little fella fork stick close up alonga groun'. Me frait. My word, me bin pick'm up easy fella. Me look out longa little fella hole. Me bin see hair, too much, belonga Tom Goat. That hair bin mak'm two fella no good. Him mak'm me fella no good. Me catch'm that fella hair along two fella stick. Tchuck'm along ribber. My word! That fella hair no good! Him go phuff! Kill'm fish, too many. B'mbi me fella go alonga camp. Me tell'm two fella, 'You no more mak'm die. Me bin find'm that fella hair belonga Tom Goat.' B'mbi two fella him get up; him no more die; he walk about.”

Exasperated by such impropriety, aghast at the consequences, Mooty—doctor alike of laws, of science, and of medicine, and a man of imperative mood—sharpened his tomahawk at the Chinaman's grindstone, theatrically testing its edge with distorted thumb. Tom Goat disappeared as silently as last night's dew, for Mooty does not hesitate to summarily administer his own judgment when his professions are scorned, his family bewitched, his countenance distorted with mumps.

With feasting and fighting, with dancing and storytelling, quarrelling and reconciliations, the assemblage spent a happy week. Then the jungle reabsorbed the nervous hillmen, and beach-combers straggled along the yellow sands.


THE CANOE-MAKER

“Last scene of all, . . . Is second childishness and mere oblivion.”

SHAKESPEARE.