BLACKS AS FISHERMEN
“For I tell you, scholar, fishing is an art, or at least it is an art to catch fish.”—IZAAK WALTON.
Along the coast of North Queensland evidence may still be obtained, though it ever becomes more difficult to secure practical demonstration, of several novel methods of killing fish in vogue among the blacks prior to the advent of civilisation. In many parts, indeed, the presence of the white man has swept away not only the use of decent, if trivial, pursuits and handicrafts, but the knowledge also that they ever existed.
The few facts here presented are, with some slight reservations, drawn from actual observation. No doubt the well-informed on such subjects will have plenary reasons—if ever these lines are honoured by perusal of the class—for the accusation that there is nothing in them having the virtue of newness or novelty. But I am not a professor with a mind like a warehouse, rich with the spoils of time, but a mere peddler, conscious of the janglings of an ill-sorted, ill-packed knapsack of unconsidered trifles.
Some pioneers know more about the acts of the past than the best informed of the younger blacks, who look with wonder and unconstrained doubt when shown articles similar to those which their grandfathers must have used almost every day.
Though the blacks of the past had but casual knowledge of the cruel little barb that the resourceful white fisherman finds essential to sport, and had neither neat tackle, nor reels, nor creels; though they were denied the solace of tobacco, and every other accessory, they were adepts at fishing. They had at command a stock of accumulated lore so graphically transmitted that the babe and suckling must have seemed to acquire it almost intuitively. They knew much of the habits of fish. Their methods of laying under tribute the harvest of the sea were so varied and unconventional that when one expedient failed, others, equally free from the ethics of sport, were available at the shortest notice. Fishing was not a pastime, but a serious occupation in which nearly everyone was proficient.
Times are changing; but still the mouths of smaller creeks are sometimes dammed, save for certain sluices and by-washes where puzzling pockets are set. Weirs formed by stakes driven into the sand and interwoven with twigs guide incoming fish into ingenious traps, whence they are scooped up in dilly-bags. Occasionally the whole camp, dogs and piccaninnies included, take part in a raid upon the sea. Men in deeper water, women and boys and girls forming wings at right angles to the beach, enclose a prescribed area in the ever shifting, mobile fence. Certain of the men have huge dilly-bags made of strips of lawyer-cane, and shaped like a ninepin with a funnel for a head. The tactics of the party combine to drive the fish towards the silent men having charge of the dilly-bags, who manipulate what certainly has the appearance of being a very awkward utensil in the water with great skill and alertness. Hurried to frenzy by the shouting and splashing of the crowd, and the flurrying of the surface with bushes, the fish dart hither and thither until most of them have found their way into the bags, at the only spots where, for the time being, peace and quietude prevail. At other times a somewhat similar design of basket is used for trapping eels.
Men armed with spears surround and exterminate a shoal detected in shallow water; and the boomerang and the nulla-nulla as well as the spear form the weapons of the solitary fisherman. On one of the islands of the Gulf of Carpentaria the boomerang (I am told) alone is used, the blacks being so expert that little is left to chance.
Though the wommera, or, as it is known locally, the yellamun, is common in the neighbourhood of Dunk Island, it is not employed as an accessory in the spearing of fish. Further north it is so almost universally, a combination of boomerang and wommera being the most popular form. This dual-purpose weapon is merely a boomerang to one of the ends of which is fitted a spur, which engages the socket in the butt of the spear. While on this subject, it is interesting to note that, though the common form of the implement for increasing the velocity and range of the spear is generally considered to be peculiar to Australia, its principle is embodied in a contrivance which was used for a similar purpose in the New Hebrides in Captain Cook's day.
Describing some of the arts of the inhabitants of Tanna, Cook (“Voyages of Captain Cook round the World,” vol. i., chapter vi.) says that in the throwing of darts “they make use of the becket, that is, a piece of stiff plaited cord, about six inches long, with an eye in one end and a knot in the other. The eye is fixed on the forefinger of the right hand, and the other end is hitched round the dart where it is nearly on an equipoise. They hold the dart between the thumb and the remaining finger, which serve only to give direction, the velocity being communicated by the becket and forefinger. The former flies off from the dart the instant its velocity becomes greater than that of the hand, but it remains on the finger ready to be used again.”