THE SOUL WITHIN THE STONE
“These ghosts of the living and of the dead assuredly illustrate in a striking manner the mysterious workings of the human mind, and the unsuspected influence of soul on soul.”—PRODMORE.
Not more than a hundred yards from its mud-besmeared mouth the convenient mangroves disappear and the little creek assumes becoming airs. Huge tea-trees, with cushiony bark, straddle it, and ferns grow strongly in all its nooks and bends. When the big trees blossom in watery yellow, yellow-eared honey-eaters, blue-bibbed sun-birds, and screeching parrots in accordant colours, assemble joyously, for the aroma, as of burnt honey, spreads far and wide, bidding all, butterflies and jewel-backed beetles which buzz and hum, to the feast, until the aerial anthem is harmonic to the rustle of the sea.
The sturdy feet of the trees stand in black peat, through which the water from the wholesome hills oozes and dribbles, and the russet stain from discarded leaves is on their white bases. Russet, too, is the surface of the ever moist soil. Some element in the water derived from pacted roots of palm and fern tinctures whatsoever in it lies, so that the bottoms of the shallow, erratic pools are thick with russet slime. All above is bright and pure, and the water which flows over the slime-smudged roots limpid and refreshing. If you cut into the bark of the tea-tree you will find water in beads and trickles, water which sparkles with purity and has a slightly saline taste. The bare roots alone suffer defilement.
Many a tall tea-tree stands sentinel on the margin of the creek, and there are groves of slim palms with narrow truncated leaves—palms which creep and sprawl over vegetation of independent character, and palm& which coquette with the sun with huge fans. Orchid& display sprays of yellowish-green flowers, which contribute a decided savour to the medley of scents, and palm-like Cycads meander from the low bank out Into the forest.
But there is one tree which, if not superior to the rest in broadness of base, height, fairness of bark, and fullness of bloom, has especial endowment. It stands at the spot where generation after generation of the original owners of the soil has crossed the creek, wearing a waving path upon which ferns ever encroach and which every flood amends. In a recess in its massive roots reposes “Kidjo-bang,” the restless stone—a boulder, man's-head size, stained with a rim of sober brown.
This is its accustomed scat. It roves the locality, returning, swallow-like, to the close-fitting hollow of the root. The embraces of the root are sometimes so strong that the dingy stone may not be moved. But the floods of the wet season maintain an unceasing cataract to its dislodgment, and then, according to the legends of the blacks, it begins to “walk about.” It may rest a month just out of reach of the disturbing water among the ferns. It has been known to appear mysteriously on the sandy beach two hundred yards away, to which spot it is said to travel by way of the grass lands, avoiding the slur of the muddy creek.
Whether it seeks change of scene beyond the ripple of dead leaves and spoil of the flood, or whether it ventures out on to the open beach, where the breezes from the Pacific play upon it, the round white stone returns, independent of the agency of man, to the sanctuary which time, ever-flowing water, and the hospitable roots of the tree, have combined to afford. It is there this day. Should it be taken to one or other of the blue islands in the broad bay, sooner or later it will be discovered nestling cosily in the grotto in which the dyed slime smears it as with pale blood.
To the ordinary investigator of the whimsicalities of “Kidj-o-bang” the blacks betray no secret, though they would verify, with what to them is proof positive, that it does on occasion appear in unexpected places and unaccountably reoccupies its cell. Discreetly pursue the subject and peradventure you may be told precisely why the stone may not always rest in the one spot in the whole world which it fits as a kernel its shell. It has been, they assert, associated with an evil deed of which it is now the emblem. Among the many the mysteries of “Kidj-o-bang” dwell with the past, though it is still associated with the ceremonies of the bestowal of totemic names on the children of a certain father.
More than one legend concerning it is extant, and the young fellows of the present day frankly scoff at them all, while the old men believe each other's versions and repeat them with bated breath. They cannot discredit stories which were accepted as established facts when they were young, which no one then ever dreamed of doubting, and which provide a comfortably satisfactory account for otherwise perplexing incidents.