Satiety follows quickly upon the heels of possession. A little boy of four years of age told me the other day that he wished to die. "Why?" "Oh, just for a change!" There are children of a larger growth who require continual change and variety to keep them interested.
We expect too much from life in general, and from married life in particular. When castle-building before marriage we imagine a condition never experienced on this side of heaven; and when real life comes with its troubles and cares, the tower of romance falls with a crash, leaving us in the mud-hut of every-day reality. Better to enter the marriage state in the frame of mind of that company of American settlers, who, in naming their new town, called it Dictionary, "because," as they said, "that's the only place where peace, prosperity, and happiness are always to be found."
It would be contrary to the nature of constitutional grumblers to be satisfied with their matrimonial bargains, no matter how much too good for them they may be. They don't want to be satisfied in this or in any other respect, for, as the Irishman said, they are never happy unless they are miserable. They may have drawn a prize in the matrimonial lottery, but they grumble if it be not the highest prize. They are cursed with dispositions like that of the Jew, who, very early one morning, picked up a roll of bank-notes on Newmarket Heath, which had been dropped by some inebriated betting-man the night before. "What have you got there?" exclaimed a fellow Israelite. "Lucky as usual!" "Lucky you call it?" grumbled the man in reply, rapidly turning over the notes. "Lucky is it! all fivers—not a tenner among them!"
Even a perfect matrimonial bargain would not please some people. They are as prone to grumble as the poor woman who, being asked if she were satisfied when a pure water supply had been introduced into Edinburgh, said: "Aye, not so well as I might; it's not like the water we had before—it neither smells nor tastes."
There is a story told of a rustic swain who, when asked whether he would take his partner to be his wedded wife, replied, with shameful indecision, "Yes, I'm willin'; but I'd a much sight rather have her sister." The sort of people who are represented by this vacillating bridegroom are no sooner married than they begin to cast fond, lingering looks behind upon the state of single blessedness they have abandoned, or else upon some lost ideal which they prefer to the living, breathing reality of which they have become possessed. They don't know, and never did know, their own minds.
Let us suppose, however, that a bad matrimonial bargain has been obtained, not in imagination, but in sad earnest—How is the best to be made of it? We must do as Old Mother Hubbard did when she found the cupboard empty—"accept the inevitable with calm steadfastness." It may even be politic to dissemble a little, and pretend we rather enjoy it than otherwise. Above all, do not appeal to the girl's friends for comfort or consolation. They will only laugh at you. Take warning from the unfortunate young man who, every time he met the father of his wife, complained to him of the bad temper and disposition of his daughter. At last, upon one occasion, the old gentleman, becoming weary of the grumbling of his son-in-law, exclaimed: "You are right, sir; she is an impertinent jade; and if I hear any more complaints of her I will disinherit her."
A writer in Chambers' Journal gives some instances of matrimonial tribulation that were brought to light in the last census returns. Several husbands returned their wives as the heads of the families; and one described himself as an idiot for having married his literal better-half. "Married, and I'm heartily sorry for it," was returned in two cases; and in quite a number of instances "Temper" was entered under the head of infirmities opposite the name of the wife.
Confessions of this sort, besides being, as we have already hinted, somewhat indiscreet, are often also supererogatory; for conjugal dissension, like murder, will out; and that sometimes in the most provoking and untimely manner. It would be much better to call in the assistance of proper pride than to whine in this cowardly fashion. "We mortals," says George Eliot, "men and women, devour many a disappointment between breakfast and dinner time; keep back the tears and look a little pale about the lips, and in answer to inquiries say, 'Oh, nothing!' Pride helps us; and pride is not a bad thing when it only urges us to hide our own hurts—not to hurt others." "To feel the chains, but take especial care the world shall not hear them clank. 'Tis a prudence that often passes for happiness. It is one of the decencies of matrimony."
"Biddy," said Dean Swift one day to his cook, "this leg of mutton is over-done; take it down and do it less." "Plaze, your Riverence," replied Biddy, "the thing is impossible." "Well, then," rejoined her master, "let this be a lesson to you, that if you must commit mistakes they, at all events, shall not be of such gravity as to preclude correction." Well would it be if people never made mistakes that preclude correction in reference to more important matters! Yet, for all this, it is a good thing that we have no "fatal facility" of divorce in this country, and that a marriage once made is generally regarded as a world-without-end bargain.
A story has been told of a graceless scamp who gained access to the Clarendon printing-office in Oxford, when a new edition of the Prayer-book was ready for the press. In that part of the "forme" already set up which contained the marriage service, he substituted the letter k for the letter v in the word live; and thus the vow "to love, honour, comfort, &c., so long as ye both shall live," was made to read "so long as ye both shall like!" The change was not discovered until the whole of the edition was printed off. If the sheets are still preserved it would be a good speculation to send them to some of the States in America, where people are "exceedingly divorced." May they long remain useless in Great Britain! For nothing is more dangerous than to unite two persons so closely in all their interests and concerns as man and wife, without rendering the union entire and total.