“Ay, for shame,” said Mr. James: “I have heard a little of what has been going on among you, and am really very sorry to hear such expressions on a subject so solemn and important. Meredith, you cannot be aware of what you are saying. I should like to have a little talk about this matter; and, Mr. Trevannion, if you will give me your attention for a few minutes, I shall be obliged to you.”
Trevannion seated himself on the bench, and folding his arms, remained in an attitude of passive attention.
“Lend me your prayer-book, Mortimer,” said Mr. James, and he quickly turned to the service for the ordering of deacons. “The first question here put to the candidate for holy orders is, ‘Do you trust that you are inwardly moved by the Holy Ghost, to take upon you this office and ministration, to serve God for the promoting of His glory and the edifying of His people?’ Now, Meredith, I ask you to think, whether, with such sentiments as you have just expressed, you can dare to answer, ‘I trust so?’ ”
“I never thought very seriously about it,” said Meredith, rather abruptly.
“But you know these things must be thought of seriously and prayerfully. It is required of a man in every station of life, that he be faithful and diligent, serving the Lord, and whoever does not remember this, must answer for his neglect of such duty to his Maker. It will not do to say that our individual example can be of no importance; the command, ‘Occupy till I come,’ is laid upon each one of us; but what must be said of him who, in a careless, light frame of mind, takes these holy vows upon him, knowing in his own mind that he intends to break them; that his sole desire to be put into the priest's office is to eat a morsel of bread? What shall be said of him who goes into the house of God, and in the presence of His people declares that it is his intention, ‘to search gladly and willingly for the sick and poor of his parish, to relieve their necessities; to frame his own life and the lives of his family according to the doctrine of Christ; to be diligent in prayers and in reading of the Holy Scriptures, laying aside the study of the world and the flesh,’ and yet knows that he intends to enjoy himself in the things of this world—a very hireling who forgets that his master's eye is upon him. It is a fearful thing. It is coming before the Almighty with a lie. Nay, hear me a little longer. The clergyman's is a glorious and exalted path, the happiest I know of on earth. It is his especially to bear the message of salvation from a tender Saviour. It is his to go forth with the balm of heavenly comfort, to bind up the wounds sin and grief have made. It is his indeed pre-eminently to dwell in the house of his God, to be hid away from the world and its many allurements; but as every great blessing brings with it a great responsibility, so the responsibility of the minister of Christ is very great, and if he turn from the commandment delivered to him, his condemnation is fearful. I should be much obliged to you, Meredith, if you would read me these verses.”
Meredith took the open Bible from Mr. Wilkinson's hand, and read aloud the first ten verses of the 34th of Ezekiel.
“In this holy word, which must be the standard for all our conduct, we do not find that the Almighty looks upon this office as a light thing. In the thirty-third chapter there is so solemn a warning to the careless watchman, that I wonder any one who does not steadfastly intend to give himself to his sacred duties, can read it and not tremble. ‘If the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take away any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, Oh wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.’ This is the second solemn warning to the same purport given to Ezekiel; for, in the third chapter, we find the same thing; and these are awful truths engraved in God's everlasting word, by which we are to be judged at the last day. You must excuse me,” continued Mr. Wilkinson, and his eyes glistened with emotion; “but I am a watchman, and I must warn you of the fearful sin you are contemplating.”
Meredith was silent. He was impressed with the earnestness displayed by Mr. Wilkinson, and the solemn truths he had brought before him—truths it would be well if all those who are looking forward to entering the sacred ministry would seriously and prayerfully consider.
The tea bell ringing at this moment, the conversation was necessarily concluded; but that evening after prayers, Mr. Wilkinson put into Meredith's hand a piece of paper, on which were written the following references: Num. xvi. 9; Isaiah lii. 7, 8; lxii. 6, 7; Jer. xxiii. 1-4; Ezek. iii. 17-21; xxxiii. 1-9; xxxiv. 1-10; John xxi. 15-17; 1 Cor. ix. 16, 17, 19; and both the Epistles to Timothy; and underneath the references was the Apostle's injunction, “Meditate upon these things; give thyself wholly to them, that thy profiting may appear unto all.”
When Louis was fairly in bed that night, he was called on for a story.