[574] Popham to Cecil, 8 Feb. 1602 (Hatfield MSS. xii. 47), 'I have so dealt with some of the Benchers of the Middle Temple as I have brought that the House will be willing to bear 200 marks towards the charge of what is wished to be done, to her Majesty's good liking, and if the young gentlemen will be drawn in to perform what is of their part, I hope it will be effected. Some of the young men have their humors, but I hope that will be over-ruled, for I send for them as soon as other business of her Majesty is dispatched. But the Ancients of the House, who wish all to be done to her Majesty's best content, depend upon your favour if anything through young men's error should not have that carriage in the course of it, as they would wish it might not yet be imputed unto them.' There is no reference to any mask in the records of the Middle Temple, which in 1601-2 kept a 'solemn' but not a 'grand' Christmas.
[575] Manningham, 1, 'Song to the Queene at the Maske at Court, Nov. 2'. The Song begins, 'Mighty Princes of a fruitfull land'. The November of 1602 is the only one covered by the period of the diary; but Elizabeth was then at Richmond, rather out of reach of a lawyers' mask.
[576] An Italian model for such printed descriptions may be found in that of G. Cecchi's Florentine Esaltazione della Croce (1589); cf. A. D'Ancona, Sacre Rappresentazioni, iii. 1, 235; Symonds, Renaissance in Italy, iv. 282.
[577] J. A. Lester, Some Franco-Scottish Influences on the Early English Drama (Haverford Essays, 1909), 145, notes the vogue of the mask at Holyrood under Mary Stuart and the pompae written for such occasions by Buchanan. He asserts that Anne acquired the taste for masks during her thirteen years' residence in Scotland, but in fact he cites no example of a mask proper during 1590-1603, and only one, in 1581, during the reign of James. There were other forms of mimetic revelry. The pageants introduced by Bastien Pagez into a banquet at the baptism of James in 1566 and accompanied with verses by Buchanan are analogous to those at the baptism of Henry Frederick in 1594 (Somers Tracts, ii. 179).
[578] Jonson told Drummond in 1619 (Conversations, 4), 'That next himself, only Fletcher and Chapman could make a mask'. No independent mask by Fletcher is known, and that in The Maid's Tragedy is probably Beaumont's. Fletcher may have written the Triumph of Time in Four Plays or Morall Representations, which is practically a mask.
[579] Lodge, iii. 58; Beaumont to Villeroy (27 Oct. 1603) in King's MS. 124, f. 175, 'Elle fit jl y' a quelques jourz vn ballet ou pour mieux dire vne masquarade champêtre. Car il n'y avoit ni ordre ni depense. Mais Elle se propose d'en faire d'autres plus beaux cet hiver en recompense et semble que le Roy et ses Principaux Ministres, qui sont toujourz en Jalousie de son Esprit, soient bien aises de le voir occupé en cet exercice.'
[580] Harington, i. 349, 'One day, a great feast was held, and, after dinner, the representation of Solomon his Temple and the coming of the Queen of Sheba was made, or (as I may better say) was meant to have been made, before their Majesties, by device of the Earl of Salisbury and others. But alass! as all earthly thinges do fail to poor mortals in enjoyment, so did prove our presentment hereof. The Lady who did play the Queens part, did carry most precious gifts to both their Majesties; but, forgetting the steppes arising to the canopy, overset her caskets into his Danish Majesties lap, and fell at his feet, tho I rather think it was in his face. Much was the hurry and confusion; cloths and napkins were at hand, to make all clean. His Majesty then got up and would dance with the Queen of Sheba; but he fell down and humbled himself before her, and was carried to an inner chamber, and laid on a bed of state; which was not a little defiled with the presents of the Queen which had been bestowed on his garments; such as wine, cream, jelly, beverage, cakes, spices, and other good matters. The entertainment and show went forward, and most of the presenters went backward, or fell down; wine did so occupy their upper chambers. Now did appear, in rich dress, Hope, Faith, and Charity: Hope did assay to speak, but wine rendered her endeavours so feeble that she withdrew, and hoped the King would excuse her brevity: Faith was then all alone, for I am certain she was not joyned with good works, and left the court in a staggering condition: Charity came to the King's feet, and seemed to cover the multitude of sins her sisters had committed; in some sorte she made obeysance and brought giftes, but said she would return home again, as there was no gift which heaven had not already given his Majesty. She then returned to Hope and Faith, who were both sick and spewing in the lower hall. Next came Victory, in bright armour, and presented a rich sword to the King, who did not accept it, but put it by with his hand; and, by a strange medley of versification, did endeavour to make suit to the King. But Victory did not tryumph long; for, after much lamentable utterance, she was led away like a silly captive, and laid to sleep in the outer steps of the anti-chamber. Now did Peace make entry, and strive to get foremoste to the King; but I grieve to tell how great wrath she did discover unto those of her attendants; and, much contrary to her semblance, most rudely made war with her olive branch, and laid on the pates of those who did oppose her coming.'
[581] Chamber Accounts (1610-11, Apparellings), 'for making ready the La: Eliz: Lodginges for a maske'.
[582] Perhaps Jonson's persistent use of 'masque' for the older 'mask' confesses a sense of derivation in his mind.
[583] The data are collected by Prunières, 34.