The civic entertainments naturally followed more formal lines than those in private houses. The citizens rode in their official gowns of black or scarlet. There was a learned oration by the recorder, and very likely also by the schoolmaster or a promising scholar of the grammar school. In a cathedral town there was divine service to be attended in state. The gift was no fantastic trifle, but a solid cup with angels in it. The mimesis, too, was of a more old-fashioned type. Mercury or a nymph might be there, but there were also the traditional pageants of the guilds, bearing their scenes from the miracle plays, or more modern allegories, or representations of local history and industry. At Coventry, in 1566, stood the Corpus Christi cars of the Tanners, Drapers, Smiths, and Weavers.[426] The variegated Norwich entertainment of 1578 included a speech by King Gurgunt, a pageant of the Commonwealth, with local craftsmen working at their looms, and a pageant of the City of Norwich, with Deborah, Esther, Judith, and Queen Martia.[427] Even as late as 1613, it was with scriptural pageants, curiously contaminated with intrusive classical themes, that the citizens of Wells greeted Queen Anne when she visited them from the Bath. The Hammermen furnished the Building of the Ark, Vulcan, Venus, and Cupid, and part of St. George; the Tanners, Chandlers, and Bakers, St. Clément and his Friar, part of Actaeon and Diana, and 'a carte of old virgines' in hides; the Cordwainers Saints Crispin and Crispinian; the Tailors Herodias and John Baptist; and the Mercers the remaining parts of St. George and of Actaeon and Diana. Three morrises also accompanied the pageants.[428] George Ferebe's shepherd's song, as the Queen had crossed the Wansdyke at Bishop's Cannings, two months before, had struck a more up-to-date note.
In the university cities, municipal eloquence was redoubled by that of public orators and professors. The sovereign was expected to attend sermons and the academic exercise of disputations, and perhaps to wind up the latter with a Latin speech. The spectacles generally took the form of regular plays in Latin and occasionally in English. As the academic drama lies rather aside from the main purpose of this book, I confine myself to a brief chronicle. Elizabeth's first and only visit to Cambridge was from 5 to 10 August 1564.[429] The plays took place in the chapel of King's College, since the hall had been found unsuitable, and the two provided by the University were directed by Dr. Roger Kelke, the Master of Magdalene, with the aid of five others, one of whom was Thomas Legge of Trinity, himself a dramatist. On Sunday, 6 August, the Aulularia of Plautus was given by actors selected from colleges other than King's. Courtiers ignorant of Latin were wearied, but Elizabeth sat through the three hours' performance without sign of fatigue. On 7 August came Dido, a Latin tragedy by Edward Halliwell, formerly Fellow of King's, and on 8 August Ezechias, an English comedy by Nicholas Udall, who was an Oxford man. Both these plays were performed by King's men and both are lost. Elizabeth's patience was now exhausted, and she gave some disappointment by declining to hear a Latin translation of the Ajax Flagellifer of Sophocles, which men of various colleges had been appointed to give on 9 August. A contemporary letter from the Spanish ambassador gives an account of a singular epilogue to the royal visit. On 10 August Elizabeth had made her farewells, picking out Thomas Preston of King's for special favour on account of his performances both in the disputation and as an actor in Dido, and had reached the next stage in her progress, Sir Henry Cromwell's at Hinchinbrook.
Hither she was pursued by some of the scholars with what appears to have been a mask, originally intended to serve as an afterpiece to the Ajax Flagellifer. They were allowed to present it, but it proved to have been conceived in a spirit unsuited to the colour of the Queen's Protestantism, and gave considerable offence. It was, in fact, a burlesque of the Mass.[430] Two years later, from 31 August to 6 September 1566, it was the turn of Oxford.[431] The plays were in Christ Church Hall, and in them the University had the assistance of Richard Edwardes, formerly Student of Christ Church, and now Master of the Children of the Chapel Royal. At the first, a Latin prose comedy called Marcus Geminus, on 1 September, the Queen was not present. But she attended Edwardes's Palamon and Arcite, an English play in two parts, given on 2 and 4 September, and expressed high appreciation of the play and the acting. The fact that three persons were killed by the fall of a wall near the entrance door was not allowed to interfere with the representation.[432] She also attended James Calfhill's Latin tragedy Progne on 5 September. The plays were all written by Christ Church men, but the actors appear to have been drawn in part from other colleges. John Rainolds of Corpus, afterwards a bitter opponent of the academic stage, played Hippolyta in Palamon and Arcite.[433] All the plays are unfortunately lost. The Spanish ambassador reported that there had been nothing about religion in them, and delivered himself of the compliment, 'Memorabilia profecto sunt Oxoniensium spectacula'.[434] More deserving, more felicitous, or less audacious than Cambridge, Oxford received the honour of a second royal visit in 1592.[435] It lasted from 22 to 28 September.[436] The plays, given on 24 and 26 September, were Leonard Hutten's Bellum Grammaticale and Gager's Rivales. Both performances were at Christ Church, but probably actors from other colleges took part. A jaundiced Cambridge visitor described them as 'but meanely performed'. Elizabeth, however, was gracious, and before departing 'schooled' John Rainolds, who had recently been fulminating against Gager, for 'his obstinate preciseness'. It was, perhaps, as a result of the mirth shown at Oxford, that both Universities were invited to produce English plays at Court during the following Christmas. This, however, Cambridge at any rate declined to do, giving as their excuse the shortness of time, but more particularly the customary limitation of their academic plays to the Latin tongue.[437] There is no evidence, and little probability, that Oxford were any more amenable.
James passed through the outskirts of Oxford in 1604, but plague deferred his formal visit until 1605, when he came with the Queen and Henry, and stayed from 27 to 31 August.[438] As he came down St. Giles', he was greeted from St. John's with Matthew Gwynne's device of the Tres Sibyllae. The plays were in Christ Church hall, and apparel was hired from the King's Revels company in London. Inigo Jones, 'a great traveller', was employed to furnish special machinery for changing the scenes, but opinions differed as to his success, and also as to the extent to which the King kept awake during the performances. Of these there were four. On 27 August a piece, variously named Alba and Vertumnus, and written in part by Robert Burton, was acted by Thomas Goodwin and other Christ Church men.[439] On 28 August actors from various colleges gave an Ajax Flagellifer, not apparently a translation from Sophocles, but an independent play. On 29 August St. John's men gave a play by Gwynne, also called Vertumnus, sive Annus Recurrens. These three, of which only the last survives, were in Latin. On 30 August, for the sake of the ladies, the fourth play, again by men of various colleges, was in English. It was Daniel's Arcadia Reformed, afterwards published as The Queen's Arcadia. The King was not present on this occasion. It is a little surprising that he did not visit Cambridge until 1615. He had been preceded by Henry, who was there with the Elector Palatine in 1613, and saw performances by Trinity men in their college hall of Samuel Brooke's Adelphe and Scyros on 2 and 3 March respectively.[440] James went from Royston, and stayed from 7 to 11 March 1615.[441] The plays, given in Trinity College hall, were successively Edward Cecil's Latin Aemilia, by St. John's men, which is lost, Ruggle's Ignoramus, by men from Clare Hall and other minor colleges, and Tomkis's Albumazar and Brooke's Melanthe, both by Trinity men. King's had prepared Phineas Fletcher's Sicelides, but the King did not stay long enough to hear it. The visit evoked an outburst of satirical verses, both from Oxford and from the lawyers, who were stung by the wit of Ignoramus, with which the King was so pleased that, after a vain attempt to get the actors to Whitehall, he paid another visit to Cambridge, and saw it again on 13 May.[442] In March 1616 Cambridge men played before him at Royston; the name of the play is not known.[443] Oxford did not get its chance again until 1618, which falls outside the scope of this record.
The opportunities for spectacular display, which provincial towns enjoyed during a progress, fell to London chiefly at the time of a coronation, when on the day before the actual ceremony the sovereign passed in state from the Tower to Westminster, through the principal streets of the city which claimed to be, in a special sense, the royal 'Chamber'.[444] The outstanding architectural features of these streets, St. Paul's, the gates at Ludgate and Temple Bar, the conduits in Cornhill and Fleet Street, the great and little conduits, the Standard, and the Cross in Cheapside, were recognized stations for music, speechifying, and pageantry. At some of them temporary arches, adorned with symbolical devices and hung with verses, spanned the highway. When Elizabeth started, in a slight snow-storm, on 14 January 1558, the City companies, in their black and red hoods, lined both sides of the way from Fenchurch to the Cross. The Queen, a coronetted and golden figure, rode in a litter, surrounded by her train of pensioners bearing their axes, and yeomen of the guard in their scarlet liveries with the Tudor rose and crown upon their backs. Behind came the Master of the Horse, leading a white hackney, and the Lords of the Council.[445] There were seven pageants, each with its verses in English or Latin and a child for interpreter. At the first, on a scaffold near Fenchurch, the child delivered a speech of welcome. At the upper end of Gracechurch Street was an arch bearing 'The Uniting of the two Houses of Lancaster and York'; at the Cornhill conduit another, with 'The Seat of Worthy Governance'; at the great conduit a third, with 'The Eight Beatitudes'. The first bore representations of Henry VII, Henry VIII, and Elizabeth herself; the other two allegorical figures of the morality type. At the Cross stood the Mayor and Aldermen, with a speech by the Recorder, and a thousand marks in a purse. At the little conduit was the fourth and principal arch, with sterile and green mounts symbolizing 'A Ruinous and a Flourishing Commonweal'; and Time and Truth presented the Queen as she went by with an English Bible. At the door of the school in St. Paul's Churchyard, a boy of Colet's foundation delivered a Latin speech. At the Fleet Street conduit was 'Deborah, with her Estates, consulting for the good Government of Israel'. At St. Dunstan's church was another speech by a child of the hospital. And, finally, at Temple Bar stood those ancient folk-figures and palladia of the City, without whose beneficent presence no holiday could be complete, the giants Gotmagot and Corineus.[446] When James was crowned on 25 July 1603, a state entry on the traditional lines was planned, but when the arches were already up it was decided that the risk of plague was too great, and the ceremony was put off, first to the opening of a parliament contemplated in October, and ultimately to the following spring.[447] It took place on 15 March 1604. Jonson, Dekker, and Middleton were employed to furnish verses and devices, and the structure of the five pageants provided by the City was entrusted to Stephen Harrison, a joiner.[448] There were three additional ones, of which two were contributed by the Italian and Dutch traders in London, and the third, erected outside the City boundary, by the City of Westminster and the Savoy Liberty. The Venetian ambassador was perhaps prejudiced in reporting that the Italian pageant excelled the others in design and workmanship. But all the pageants, although they were enlivened by speeches and songs, for which the services of trained actors were enlisted, appear to have relied more upon architectural embellishment and less upon allegorical symbolism than those of 1559.[449] The order was as follows: At Fenchurch were the Genius of London and Thamesis, impersonated by Edward Alleyn of the Prince's men and a boy from the Queen's Revels; at the Exchange the Dutch and Italian arches, in neither of which a definite theme is traceable; at Soper Lane end 'Arabia Britannica', with a speech by a Paul's choir-boy and the song 'Troynovant is now no more a city'. In Cheapside stood once more the civic dignitaries, with a speech by the Recorder and three cups of gold for the King, Queen, and Prince. At the Cross were Sylvanus and Vertumnus, with the 'Garden of Eirene and Euporia'. In Paul's Churchyard the choristers sang, and a boy from the grammar school was ready with his Latin. The pageant at Fleet conduit, where William Borne of the Prince's had a speech as Zeal, represented the 'Globe of the World'; that at Temple Bar the 'Temple of Janus'; that of Westminster and the Savoy in the Strand the Rainbow, Sun, Moon, and Pleiades. Jonson seems to have been responsible for the devices at Fenchurch, Temple Bar, and the Strand; Dekker for those at Soper Lane and the Cross; Middleton for at any rate a part of that in Fleet Street. A few London entertainments of less importance are upon record. When Elizabeth first came to the Tower on 28 November 1558, there were 'in serten plasses chylderyn with speches, and odur places, syngyng and playing with regalles'.[450] When James first came to London on 7 May 1603, Dekker had prepared a show of the Genius Loci and Saints George and Andrew for performance at the Bars beyond Bishopsgate, which he afterwards printed; but he was disappointed, for James entered by another route, direct from Stamford Hill to the Charterhouse.[451] On 31 July 1606 he brought the King of Denmark to see the City, and there was an arch with Neptune, Mulciber, Concord, and the Genius of London, and a Summer Bower with a shepherd and shepherdess on the Fleet Street conduit.[452] On 16 July 1607 he dined with Henry at the hall of the Merchant Taylors, who spent £1,000 on the festivity. Ben Jonson wrote verses to be spoken by John Rice, then a boy actor at the Globe, as an angel of gladness, with a taper of frankincense in his hand, and the hall was filled with music. There were lutenists in the windows, wind-instruments on the screen, and three singers in a ship hanging aloft. The court musicians, Thomas Lupo and Mr. Lanier, and Nathaniel Giles and the Chapel were amongst those who made melody.[453] London was to the fore again in welcome to Prince Henry on his creation as Prince of Wales, sending the barges of the Lord Mayor and the companies to meet him, as he came up by river from Richmond on 31 May 1610, with Corinea on a whale to offer salutation on behalf of Cornwall at Chelsea, and Amphion on a dolphin to do the same for Wales at Whitehall. The speeches were written by Anthony Munday and delivered by Richard Burbage and John Rice.[454] A month earlier, on 23 April, another show in Henry's honour had been held at Chester. It was devised by Robert Amerie, an ex-sheriff of the town, and consisted of a horse-race on the Roodeye, after a procession in which the bearers of the bells that served as prizes were accompanied by St. George and his dragon pursuing a Green man or 'wodwose', while speeches were uttered by Fame, Mercury, Chester, Britain, Cambria, Rumour and Peace, and Joy composed a débat between Love and Envy.[455]
Even in the absence of the sovereign, London had pageantry for its own delight; folk-pageantry in the May-games, morrises and lords of misrule, which sometimes made their way to Court;[456] municipalized folk-pageantry in the Midsummer and St. Peter's Eve 'watches', which barely survived into Elizabeth's reign;[457] municipal pageantry fully established in the ceremony which has come down to our own day of the Lord Mayor's show. The Mayor was installed on St. Simon and St. Jude's Day, 28 October, and on 29 October he went by water to Westminster Hall to be admitted before the barons of the Exchequer in the Exchequer chamber. On his return he was met by his guildsmen and other citizens at the waterside, and escorted to dinner in the Guildhall, and after dinner to service in St. Paul's and back to his own house. There had been pageants on this occasion in the fifteenth century, but these were suppressed in 1481, and during the earlier part of the sixteenth century the spectacular element was limited to a 'foyst or wafter' upon the river, such as that with a device of a crowned falcon on a mount environed with white and red roses, which the City provided by royal command for the coronation of Anne Boleyn in 1533.[458] But shortly after, and perhaps as a result of, the discontinuance of the 'watches' in 1538, the installation pageant makes its appearance again. It can be traced in 1540, and then, with the accompaniment of speeches, fireworks, devils, and wodwoses', in the pages of Machyn's diary during most years from 1553 to 1562.[459] Many details are preserved of the Merchant Taylors' pageant of 1561 for Sir William Harper, and of the Ironmongers' pageant of 1566 for Sir James Draper, in the device of which James Peele, clerk of Christ's Hospital, and father of George Peele, had a hand. On both occasions the speeches and songs were entrusted to boys from Westminster, under the 'Mʳ of the quirysters', John Taylor.[460] Some speeches are preserved from the Merchant Taylors' pageant of St. John Baptist for Sir Thomas Roe in 1568, while James Peele was again engaged by the Ironmongers to prepare a device, which, however, came to nothing, for Sir Alexander Avenon in 1569.[461] It must be doubtful whether there was a pageant in every year, but when William Smythe described the installation ceremonies in 1575, he included as regular features the 'deveils and wyldmen' which met the returning mayor at Paul's Wharf, and 'the pageant of Tryumphe rychly decked, whervppon by certayne fygures and wrytinges (partly towchinge the name of the sayd mayor) some matter towchinge justice and the office of a magestrate is represented'.[462] Von Wedel saw the Drapers' pageant for Sir Thomas Pullison in 1584.[463] Custom seems to have assigned the provision of the pageant to the 'bachelors' of the Lord Mayor's company, that is to say, those freemen who were not yet advanced to be members of the 'livery' or governing body. The Ironmongers paid for the printing of their pageant in 1566, but the first printed description now extant is that of the Skinners' pageant for Woolstan Dixie in 1585, which was written by George Peele. Peele seems to have inherited his father's connexion, for he had, according to the Merry Jests, 'all the oversight of the pageants', and certainly he devised the Drapers' pageant for Martin Calthorpe in 1588, which is now lost, and the Descensus Astraeae of the Salters for William Webbe in 1591. The Fishmongers' pageant for John Allot in 1590 was, however, by one T. Nelson, a stationer. The absence of Elizabethan prints later than these does not necessarily mean that pageants fell out of use. There was one in 1600;[464] the Merchant Taylors had one for Sir Robert Lee in 1602; there would have been one in 1603 but for the plague; and there was probably one in 1604.[465] On the other hand, it can hardly be inferred from the chaff of Munday as a 'peeking pageanter' in Histriomastix and as 'pageant-poet to the city of Milan' in The Case is Altered that he stepped regularly into Peele's shoes about 1591. Jonson's reference, at least, is subsequent to Munday's first 'book' of a pageant, which was, so far as we know, the Merchant Taylors' Triumphs of Reunited Britannia for Sir Leonard Holliday in 1605. I do not know on what evidence Campbell, or the Ironmongers' Fair Field, for Thomas Campbell in 1609, the only known copy of which has lost its title-page, is sometimes ascribed to him. But he was responsible for the Goldsmiths' Chryso-Thriambos for Sir James Pemberton in 1611, the Drapers' Himatia Poleos for Sir Thomas Hayes in 1614 and their Metropolis Coronata for Sir John Jolles in 1615, and the Fishmongers' Chrysanaleia for John Leman in 1616. His chief competitors in civic favour were Dekker and Middleton, the former of whom prepared the Merchant Taylors' Troja Nova Triumphans for Sir John Swinnerton in 1612, and the latter the Triumphs of Truth for Sir Thomas Middleton in 1613, to the 'book' of which he annexed an account of a quite exceptional entertainment on occasion of the opening of Hugh Middleton's New River on 29 September 1613.
Middleton's title-page refers scornfully to the 'common writer' of mayoral pageants, which may perhaps indicate Munday. A full analysis of all this municipal imagery would be extremely tedious. The original single pageant with its devils and 'wodwoses' underwent much elaboration in the seventeenth century. 'By this light', says a character in Greenes Tu Quoque (1611-12), 'I do not think but to be Lord Mayor of London before I die, and have three pageants carried before me, besides a ship and an unicorn.' Dekker's Troja Nova Triumphans has three movable 'land-triumphs', a chariot of Neptune, a chariot of Virtue, and a House of Fame, which met the Mayor successively at Paul's Chain, Paul's Churchyard, and the Cross in Cheapside, while the little conduit was transformed into a Castle of Envy, and met an assault with fireworks. Sometimes the old 'foist' was revived, and part of the spectacle took place on the water. Or one of the land pageants was designed in the form of a ship. There were personages mounted on strange beasts. Speeches and dialogues afforded opportunities for laudation of the Lord Mayor and his brethren. There was generally some theme bearing upon the history of the company or the industry to which it was related. The Fishmongers made play, both in 1590 and 1616, with Sir William Walworth; the Drapers, both in 1614 and 1615, with Sir Henry Fitz Alwine, and with the Ram with the Golden Fleece. The Merchant Taylors, on whose roll Prince Henry had been inscribed at the dinner of 1607, proudly displayed an impersonation of him in 1611. Often the mimesis was renewed on the way to St. Paul's in the afternoon, or at the Lord Mayor's house in the evening. The Ironmongers have preserved an interesting series of coloured designs for Chrysanaleia, the notes on which indicate that the pageants were preserved as permanent decorations for the company's hall. The ship, which held musicians at the Merchant Taylors' dinner of 1607, was probably a relic of their pageant of 1602.
The growing maritime power of England during the sixteenth century and the significance of the river as a highway between London and the palaces up and down stream led naturally to a development of pageantry by water. There was a water triumph, with an assault of a castle, on Midsummer Day, 1561, and another, arranged by Captain Stukeley, when Elizabeth went down to Greenwich in June 1563.[466] Christian of Denmark gave James a show of the Burning of the Seven Deadly Sins' in 'wildfire' near his flag-ship at Gravesend on 11 August 1606.[467] The creation of Henry was celebrated by a mock sea-fight between merchantmen and Turkish pirates on 6 June 1610, and the effect of this spectacle was also enhanced by a display of fireworks. On the previous 31 May Henry had been given the welcome of the City, as he came up the river, with a device by Anthony Munday, in which Burbage and Rice of the King's men rode upon two great fishes to deliver the speeches. Burbage, as Amphion, represented Wales, and Rice, as Corinea, Cornwall.[468] Similarly the festivities at the Princess Elizabeth's wedding in 1613 included a fight between Venetian and Turkish galleys on 11 February and a firework representation of St. George delivering the Amazonian Queen Lucida from Mango the Necromancer.[469] The City had to find a pension for a man who was maimed in this triumph.[470] Bristol, the second seaport of the realm, also favoured water shows, welcoming Elizabeth in 1574 with an assault on the forts of Peace and Feeble Policy, and Anne in 1613 with a version of the more modern theme of merchantman and pirate.[471] We do not know the nature of the Devises of Warre prepared by Thomas Churchyard for one of Sir Thomas Gresham's entertainments of Elizabeth at Osterley; but an example of the conversion of military training into mimesis is afforded by the archery show of Prince Arthur with his Knights of the Round Table, which was displayed by Hugh Offley before the Queen between Merchant Taylors and Mile End in 1587.[472]